Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority,

你们为主的缘故，要顺服人的一切制度，或是在上的君王，

你们为主的缘故要顺服人的一切制度，或是在上的君王，

你们为主的缘故要顺服人的一切制度，或是在上的君王，

为主的缘故，你们要服从人间的一切权柄，不管是居首位的君王，

你们为主的缘故，要顺服人的一切制度，无论是至尊的君王，

为了主的缘故，你们要服从人的一切制度；无论是在上的君王，

你們為主的緣故，要順服人的一切制度，或是在上的君王，

你們為主的緣故要順服人的一切制度，或是在上的君王，

你們為主的緣故要順服人的一切制度，或是在上的君王，

為主的緣故，你們要服從人間的一切權柄，不管是居首位的君王，

你們為主的緣故，要順服人的一切制度，無論是至尊的君王，

你們為主的緣故要順服人類的一切制度，或是君王為至尊的，

為了主的緣故，你們要服從人的一切制度；無論是在上的君王，

為主故、服人諸制、或在上之王、

爾順主、當服世之統轄人者、或王在上、

爾當為主服人間一切掌權者、或在上之王、

爾等應為天主之故、順服在位執權之人。君王乃人間元首、固無論焉；

Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority,

Follow the lead of every human authority. Do this for the Lord’s sake. Obey the emperor. He is the highest authority.

Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme,

For the Lord’s sake, submit to all human authority— whether the king as head of state,

Submit to every human authority because of the Lord, whether to the emperor as the supreme authority

Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme,

Be subject to every ordinance of man for the Lord’s sake: whether to the king, as supreme;

Submit to every human authority because of the Lord, whether to the Emperor as the supreme authority

Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

Be subject to every human institution for the Lord’s sake, whether to a king as supreme

Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;

Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed,

Every person is to be subject to the governing authorities. For there is no authority except from God, and those which exist are established by God.Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same;for it is a servant of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a servant of God, an avenger who brings wrath on the one who practices evil.Therefore it is necessary to be in subjection, not only because of wrath, but also for the sake of conscience.For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing.Pay to all what is due them: tax to whom tax is due; custom to whom custom; respect to whom respect; honor to whom honor.

First of all, then, I urge that requests, prayers, intercession, and thanksgiving be made in behalf of all people,for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

And He said to them,“ Then pay to Caesar the things that are Caesar’s, and to God the things that are God’s.”

They* said to Him,“ Caesar’s.” Then He* said to them,“ Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.”

And Jesus said to them,“ Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were utterly amazed at Him.

My son, fear the Lord and the king; Do not get involved with those of high rank,

Seek the prosperity of the city where I have sent you into exile, and pray to the Lord in its behalf; for in its prosperity will be your prosperity.’

and especially those who indulge the flesh in its corrupt passion, and despise authority. Reckless, self centered, they speak abusively of angelic majesties without trembling,

and subject yourselves to one another in the fear of Christ.

A rebellious person seeks only evil, So a cruel messenger will be sent against him.

Yet in the same way these people also, dreaming, defile the flesh, reject authority, and speak abusively of angelic majesties.But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him an abusive judgment, but said,“ The Lord rebuke you!”But these people disparage all the things that they do not understand; and all the things that they know by instinct, like unreasoning animals, by these things they are destroyed.