Be subject to every ordinance of man for the Lord’s sake: whether to the king, as supreme;

你们为主的缘故，要顺服人的一切制度，或是在上的君王，

你们为主的缘故要顺服人的一切制度，或是在上的君王，

你们为主的缘故要顺服人的一切制度，或是在上的君王，

为主的缘故，你们要服从人间的一切权柄，不管是居首位的君王，

你们为主的缘故，要顺服人的一切制度，无论是至尊的君王，

为了主的缘故，你们要服从人的一切制度；无论是在上的君王，

你們為主的緣故，要順服人的一切制度，或是在上的君王，

你們為主的緣故要順服人的一切制度，或是在上的君王，

你們為主的緣故要順服人的一切制度，或是在上的君王，

為主的緣故，你們要服從人間的一切權柄，不管是居首位的君王，

你們為主的緣故，要順服人的一切制度，無論是至尊的君王，

你們為主的緣故要順服人類的一切制度，或是君王為至尊的，

為了主的緣故，你們要服從人的一切制度；無論是在上的君王，

為主故、服人諸制、或在上之王、

爾順主、當服世之統轄人者、或王在上、

爾當為主服人間一切掌權者、或在上之王、

爾等應為天主之故、順服在位執權之人。君王乃人間元首、固無論焉；

Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority,

Follow the lead of every human authority. Do this for the Lord’s sake. Obey the emperor. He is the highest authority.

Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme,

For the Lord’s sake, submit to all human authority— whether the king as head of state,

Submit to every human authority because of the Lord, whether to the emperor as the supreme authority

Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority,

Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme,

Submit to every human authority because of the Lord, whether to the Emperor as the supreme authority

Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

Be subject to every human institution for the Lord’s sake, whether to a king as supreme

Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;

Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake.For for this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing.Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men;for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.

And he said unto them, Then render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s.

They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s.

And Jesus said unto them, Render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s. And they marvelled greatly at him.

My son, fear thou Jehovah and the king; And company not with them that are given to change:

And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it; for in the peace thereof shall ye have peace.

but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self- willed, they tremble not to rail at dignities:

subjecting yourselves one to another in the fear of Christ.

An evil man seeketh only rebellion; Therefore a cruel messenger shall be sent against him.

Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.