Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

所以，你们既除去一切的恶毒、诡诈，并假善、嫉妒，和一切毁谤的话，

所以，你们要除去一切的恶毒，一切诡诈、假善、嫉妒，和一切毁谤的话。

所以，你们要除去一切的恶毒，一切诡诈、假善、嫉妒，和一切毁谤的话。

因此，你们既然已经除去一切恶毒、欺诈、虚伪、嫉妒和毁谤，

所以要除去一切恶毒、一切诡诈、虚伪、嫉妒和一切毁谤的话，

所以，你们要脱去一切恶毒、一切诡诈、伪善、嫉妒，以及一切的诽谤，

所以，你們既除去一切的惡毒、詭詐，並假善、嫉妒，和一切毀謗的話，

所以，你們要除去一切的惡毒，一切詭詐、假善、嫉妒，和一切毀謗的話。

所以，你們要除去一切的惡毒，一切詭詐、假善、嫉妒，和一切毀謗的話。

因此，你們既然已經除去一切惡毒、欺詐、虛偽、嫉妒和毀謗，

所以要除去一切惡毒、一切詭詐、虛偽、嫉妒和一切毀謗的話，

所以你們既脫去了一切惡毒、一切詭詐裝假和嫉妒、以及一切毁謗的事，

所以，你們要脫去一切惡毒、一切詭詐、偽善、嫉妒，以及一切的誹謗，

爾既霑主之仁澤、去諸惡慝、詭譎、偽善、媢嫉、毀謗、

當去諸暴戾、詭譎、偽善、媢嫉、毀謗、

故爾當去一切暴狠、詭譎、偽善、嫉妒、及諸毀謗、

是宜痛絕一切惡意、欺詐、虛偽忮心、譖謗、

Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.

So get rid of every kind of evil, and stop telling lies. Don’t pretend to be something you are not. Stop wanting what others have, and don’t speak against one another.

So put away all malice and all deceit and hypocrisy and envy and all slander.

So get rid of all evil behavior. Be done with all deceit, hypocrisy, jealousy, and all unkind speech.

Therefore, rid yourselves of all malice, all deceit, hypocrisy, envy, and all slander.

Therefore, rid yourselves of all malice and all deceit and hypocrisy and envy and all slander,

Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking,

So rid yourselves of all malice, all deceit, hypocrisy, envy, and all slander.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

So get rid of all evil and all deceit and hypocrisy and envy and all slander.

Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;and that ye be renewed in the spirit of your mind,and put on the new man, that after God hath been created in righteousness and holiness of truth.Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.

For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;for which things’ sake cometh the wrath of God upon the sons of disobedience:wherein ye also once walked, when ye lived in these things;but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.But when the kindness of God our Saviour, and his love toward man, appeared,not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,

Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.

Women in like manner must be grave, not slanderers, temperate, faithful in all things.

that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.

wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you:

Keep thy tongue from evil, And thy lips from speaking guile.

who did no sin, neither was guile found in his mouth:

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;

Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile.

Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.

The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.

For where jealousy and faction are, there is confusion and every vile deed.But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

I fed you with milk, not with meat; for ye were not yet able to bear it: nay, not even now are ye able;for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?

Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.

Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live.

Fret not thyself because of evil- doers, Neither be thou envious against them that work unrighteousness.

being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,

Envy thou not the man of violence, And choose none of his ways.

For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,meekness, self- control; against such there is no law.And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.If we live by the Spirit, by the Spirit let us also walk.Let us not become vainglorious, provoking one another, envying one another.

Be not thou envious against evil men; Neither desire to be with them:

knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you.

as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

And Saul was very wroth, and this saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?And Saul eyed David from that day and forward.

Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?

Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.

Fret not thyself because of evil- doers; Neither be thou envious at the wicked:

wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

But they that are godless in heart lay up anger: They cry not for help when he bindeth them.

For our exhortation is not of error, nor of uncleanness, nor in guile:

Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold: thou shalt cast them away as an unclean thing; thou shalt say unto it, Get thee hence.

A tranquil heart is the life of the flesh; But envy is the rottenness of the bones.

And in their mouth was found no lie: they are without blemish.

But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.

In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

For I was envious at the arrogant, When I saw the prosperity of the wicked.

In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.

and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.

Ye hypocrites, well did Isaiah prophesy of you, saying,