<< 列王纪上 9:21 >>

本节经文

  • 新标点和合本
    就是以色列人不能灭尽的,所罗门挑取他们的后裔作服苦的奴仆,直到今日。
  • 和合本2010(上帝版)
    那些以色列人在当地不能灭尽的人,所罗门征召他们剩下的后代作服劳役的奴仆,直到今日。
  • 和合本2010(神版)
    那些以色列人在当地不能灭尽的人,所罗门征召他们剩下的后代作服劳役的奴仆,直到今日。
  • 当代译本
    以色列人没能灭绝这些外族人,所罗门让他们服劳役,至今如此。
  • 圣经新译本
    他们的子孙仍然留在那地,以色列人不能灭绝他们。于是所罗门征召他们作苦工的奴仆,直到今日。
  • 新標點和合本
    就是以色列人不能滅盡的,所羅門挑取他們的後裔作服苦的奴僕,直到今日。
  • 和合本2010(上帝版)
    那些以色列人在當地不能滅盡的人,所羅門徵召他們剩下的後代作服勞役的奴僕,直到今日。
  • 和合本2010(神版)
    那些以色列人在當地不能滅盡的人,所羅門徵召他們剩下的後代作服勞役的奴僕,直到今日。
  • 當代譯本
    以色列人沒能滅絕這些外族人,所羅門讓他們服勞役,至今如此。
  • 聖經新譯本
    他們的子孫仍然留在那地,以色列人不能滅絕他們。於是所羅門徵召他們作苦工的奴僕,直到今日。
  • 呂振中譯本
    他們的子孫於他們過往之後在此地剩下來、以色列人不能盡行毁滅歸神的——這些人、所羅門都徵派下來、充作苦工奴隸;直到今日還是如此。
  • 文理和合譯本
    即以色列人不能盡滅者、所羅門徵其子孫服役、迄於今日、
  • New International Version
    Solomon conscripted the descendants of all these peoples remaining in the land— whom the Israelites could not exterminate— to serve as slave labor, as it is to this day.
  • New International Reader's Version
    They were children of the people who had lived in the land before the Israelites came. Those people had been set apart to the Lord in a special way to be destroyed. But the Israelites hadn’t been able to kill all of them. Solomon forced them to work very hard as his slaves. And they still work for Israel as slaves to this day.
  • English Standard Version
    their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction— these Solomon drafted to be slaves, and so they are to this day.
  • New Living Translation
    These were descendants of the nations whom the people of Israel had not completely destroyed. So Solomon conscripted them as slaves, and they serve as forced laborers to this day.
  • Christian Standard Bible
    their descendants who remained in the land after them, those whom the Israelites were unable to destroy completely— Solomon imposed forced labor on them; it is still this way today.
  • New American Standard Bible
    their descendants who were left after them in the land, whom the sons of Israel were unable to completely eliminate, from them Solomon conscripted forced laborers, as they are to this day.
  • New King James Version
    that is, their descendants who were left in the land after them, whom the children of Israel had not been able to destroy completely— from these Solomon raised forced labor, as it is to this day.
  • American Standard Version
    their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants unto this day.
  • Holman Christian Standard Bible
    their descendants who remained in the land after them, those whom the Israelites were unable to completely destroy— Solomon imposed forced labor on them; it is this way until today.
  • King James Version
    Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
  • New English Translation
    Their descendants remained in the land( the Israelites were unable to wipe them out completely). Solomon conscripted them for his work crews, and they continue in that role to this very day.
  • World English Bible
    their children who were left after them in the land, whom the children of Israel were not able utterly to destroy, of them Solomon raised a levy of bondservants to this day.

交叉引用

  • 约书亚记 17:12
    只是玛拿西子孙不能赶出这些城的居民,迦南人偏要住在那地。
  • 约书亚记 15:63
    至于住耶路撒冷的耶布斯人,犹大人不能把他们赶出去,耶布斯人却在耶路撒冷与犹大人同住,直到今日。
  • 士师记 1:21
    便雅悯人没有赶出住耶路撒冷的耶布斯人。耶布斯人仍在耶路撒冷与便雅悯人同住,直到今日。
  • 创世记 9:25-26
    就说:“迦南当受咒诅,必给他弟兄作奴仆的奴仆。”又说:“耶和华闪的神是应当称颂的!愿迦南作闪的奴仆。
  • 尼希米记 11:3
    以色列人、祭司、利未人、尼提宁,和所罗门仆人的后裔都住在犹大城邑,各在自己的地业中。本省的首领住在耶路撒冷的记在下面:
  • 以斯拉记 2:55-58
    所罗门仆人的后裔,就是琐太的子孙、琐斐列的子孙、比路大的子孙、雅拉的子孙、达昆的子孙、吉德的子孙、示法提雅的子孙、哈替的子孙、玻黑列哈斯巴音的子孙、亚米的子孙。尼提宁和所罗门仆人的后裔共三百九十二名。
  • 尼希米记 7:57
    所罗门仆人的后裔,就是琐太的子孙、琐斐列的子孙、比路大的子孙、
  • 士师记 2:20-3:4
    于是耶和华的怒气向以色列人发作。他说:“因这民违背我吩咐他们列祖所守的约,不听从我的话,所以约书亚死的时候所剩下的各族,我必不再从他们面前赶出,为要藉此试验以色列人,看他们肯照他们列祖谨守遵行我的道不肯。”这样耶和华留下各族,不将他们速速赶出,也没有交付约书亚的手。耶和华留下这几族,为要试验那不曾知道与迦南争战之事的以色列人,好叫以色列的后代又知道又学习未曾晓得的战事。所留下的就是非利士的五个首领和一切迦南人、西顿人,并住黎巴嫩山的希未人,从巴力黑们山直到哈马口。留下这几族,为要试验以色列人,知道他们肯听从耶和华藉摩西吩咐他们列祖的诫命不肯。
  • 约书亚记 17:16-18
    约瑟的子孙说:“那山地容不下我们,并且住平原的迦南人,就是住伯善和属伯善的镇市,并住耶斯列平原的人,都有铁车。”约书亚对约瑟家,就是以法莲和玛拿西人,说:“你是族大人多,并且强盛,不可仅有一阄之地,山地也要归你,虽是树林,你也可以砍伐;靠近之地必归你。迦南人虽有铁车,虽是强盛,你也能把他们赶出去。”
  • 诗篇 106:34-36
    他们不照耶和华所吩咐的灭绝外邦人,反与他们混杂相合,学习他们的行为,侍奉他们的偶像,这就成了自己的网罗,
  • 列王纪上 9:15
    所罗门王挑取服苦的人,是为建造耶和华的殿、自己的宫、米罗、耶路撒冷的城墙、夏琐、米吉多,并基色。
  • 列王纪上 5:13
    所罗门王从以色列人中挑取服苦的人共有三万,
  • 士师记 1:27-35
    玛拿西没有赶出伯善和属伯善乡村的居民,他纳和属他纳乡村的居民,多珥和属多珥乡村的居民,以伯莲和属以伯莲乡村的居民,米吉多和属米吉多乡村的居民;迦南人却执意住在那些地方。及至以色列强盛了,就使迦南人做苦工,没有把他们全然赶出。以法莲没有赶出住基色的迦南人。于是迦南人仍住在基色,在以法莲中间。西布伦没有赶出基伦的居民和拿哈拉的居民。于是迦南人仍住在西布伦中间,成了服苦的人。亚设没有赶出亚柯和西顿的居民,亚黑拉和亚革悉的居民,黑巴、亚弗革与利合的居民。于是,亚设因为没有赶出那地的迦南人,就住在他们中间。拿弗他利没有赶出伯示麦和伯亚纳的居民,于是拿弗他利就住在那地的迦南人中间;然而伯示麦和伯亚纳的居民成了服苦的人。亚摩利人强逼但人住在山地,不容他们下到平原;亚摩利人却执意住在希烈山和亚雅仑并沙宾。然而约瑟家胜了他们,使他们成了服苦的人。