Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

求你在天上垂听，判断你的仆人：定恶人有罪，照他所行的报应在他头上；定义人有理，照他的义赏赐他。

求你在天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你在天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你从天上垂听，在你众仆人当中施行审判，按他们的行为罚恶赏善。

求你在天上垂听，采取行动，审判你的仆人，定恶人有罪，使他所行的，都归到他自己的头上。定义人有理，照着他的公义赏赐他。

求你在天上垂聽，判斷你的僕人：定惡人有罪，照他所行的報應在他頭上；定義人有理，照他的義賞賜他。

求你在天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你在天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你從天上垂聽，在你眾僕人當中施行審判，按他們的行為罰惡賞善。

求你在天上垂聽，採取行動，審判你的僕人，定惡人有罪，使他所行的，都歸到他自己的頭上。定義人有理，照著他的公義賞賜他。

求你在天上垂聽，有所施行，判斷你的僕人，定惡人有罪，照他所行的還報在他頭上；定無罪的人有理，照他的理直賞報他。

求爾在天垂聽、訊鞫爾僕、惡者罪之、依其所行、報於其首、義者義之、如其義以賞之、

則爾在天、俯聞其聲、在爾僕中判其是非、以惡者為惡、罰其罪戾、以義者為義、賞其善行。

求主在天垂聽、在主之僕間、判厥是非、以惡者為惡、循其惡以罰之、以義者為義、循其義以賞之、

then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.

When they do, listen to them from heaven. Take action. Judge between the person and their neighbor. Punish the guilty one. Do to that person what they have done to their neighbor. Deal with the one who isn’t guilty in a way that shows they are free from blame. That will prove they aren’t guilty.

then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

then hear from heaven and judge between your servants— the accuser and the accused. Punish the guilty as they deserve. Acquit the innocent because of their innocence.

may you hear in heaven and act. May you judge your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

then hear in heaven and act and judge Your servants, condemning the wicked by bringing his way on his own head, and acquitting the righteous by giving him according to his righteousness.

then hear in heaven, and act, and judge Your servants, condemning the wicked, bringing his way on his head, and justifying the righteous by giving him according to his righteousness.

then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.

may You hear in heaven and act. May You judge Your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

Listen from heaven and make a just decision about your servants’ claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

If there be a controversy between men, and they come unto judgment, that[ the judges] may judge them; then they shall justify the righteous, and condemn the wicked.

Who will render to every man according to his deeds:To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

He that justifieth the wicked, and he that condemneth the just, even they both[ are] abomination to the LORD.

And when he hath made her to drink the water, then it shall come to pass,[ that], if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her,[ and become] bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn[ yourselves] from all your transgressions; so iniquity shall not be your ruin.

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear[ the guilty]; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth[ generation].

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

Say ye to the righteous, that[ it shall be] well[ with him]: for they shall eat the fruit of their doings.Woe unto the wicked![ it shall be] ill[ with him]: for the reward of his hands shall be given him.

( For not the hearers of the law[ are] just before God, but the doers of the law shall be justified.

For I was alive without the law once: but when the commandment came, sin revived, and I died.