求你在天上垂听，采取行动，审判你的仆人，定恶人有罪，使他所行的，都归到他自己的头上。定义人有理，照着他的公义赏赐他。

求你在天上垂听，判断你的仆人：定恶人有罪，照他所行的报应在他头上；定义人有理，照他的义赏赐他。

求你在天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你在天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你从天上垂听，在你众仆人当中施行审判，按他们的行为罚恶赏善。

求你在天上垂聽，判斷你的僕人：定惡人有罪，照他所行的報應在他頭上；定義人有理，照他的義賞賜他。

求你在天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你在天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你從天上垂聽，在你眾僕人當中施行審判，按他們的行為罰惡賞善。

求你在天上垂聽，採取行動，審判你的僕人，定惡人有罪，使他所行的，都歸到他自己的頭上。定義人有理，照著他的公義賞賜他。

求你在天上垂聽，有所施行，判斷你的僕人，定惡人有罪，照他所行的還報在他頭上；定無罪的人有理，照他的理直賞報他。

求爾在天垂聽、訊鞫爾僕、惡者罪之、依其所行、報於其首、義者義之、如其義以賞之、

則爾在天、俯聞其聲、在爾僕中判其是非、以惡者為惡、罰其罪戾、以義者為義、賞其善行。

求主在天垂聽、在主之僕間、判厥是非、以惡者為惡、循其惡以罰之、以義者為義、循其義以賞之、

then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.

When they do, listen to them from heaven. Take action. Judge between the person and their neighbor. Punish the guilty one. Do to that person what they have done to their neighbor. Deal with the one who isn’t guilty in a way that shows they are free from blame. That will prove they aren’t guilty.

then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

then hear from heaven and judge between your servants— the accuser and the accused. Punish the guilty as they deserve. Acquit the innocent because of their innocence.

may you hear in heaven and act. May you judge your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

then hear in heaven and act and judge Your servants, condemning the wicked by bringing his way on his own head, and acquitting the righteous by giving him according to his righteousness.

then hear in heaven, and act, and judge Your servants, condemning the wicked, bringing his way on his head, and justifying the righteous by giving him according to his righteousness.

then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.

may You hear in heaven and act. May You judge Your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

Listen from heaven and make a just decision about your servants’ claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

“如果人与人之间有争讼的事，就上法庭去；审判官审判他们的时候，要定义人有理，定恶人有罪；

神必照各人所作的报应各人：以永生报答那些耐心行善、寻求荣耀尊贵和不朽的人，却以震怒和愤恨报应那些自私自利、不顺从真理而顺从不义的人；把患难和愁苦加给所有作恶的人，先是犹太人，后是希腊人，却把荣耀、尊贵与平安赐给所有行善的人，先是犹太人，后是希腊人。

他借东西给人要收利息，也向人多要，这样的人能存活吗？他必不能存活；他行了这一切可憎的事，必要灭亡；他的罪（“罪”原文作“血”）要归到他身上。

所以，他们必自食其果，必饱尝自己所设计谋的伤害。

要远离虚假的事；不可杀无辜和正义的人，因为我决不以恶人为义人。

宣判恶人为义，裁定义人有罪，二者都是耶和华所厌恶的。

祭司叫她喝了这水以后，如果她被人玷污，对自己的丈夫不忠，这招致咒诅的水就必进入她里面，引起痛苦；她的肚腹必肿胀，大腿必消瘦；那妇人就要在她的族人中成为咒诅。

“因此，以色列家啊，我必照着你们各人所行的审判你们。你们回转吧！离开你们的一切罪过吧！免得罪孽成为你们的绊脚石。这是主耶和华的宣告。

为千千万万人留下慈爱，赦免罪孽、过犯和罪恶。一定要清除罪，追讨罪孽自父及子至孙，直到三四代。”

唯独犯罪的，才会灭亡；儿子必不担当父亲的罪孽，父亲也必不担当儿子的罪孽；义人的义必归他自己，恶人的恶也必归他自己。

你们要告诉义人，他们必得福乐，因为他们必享自己行为所结的果子。恶人却有祸了，他们必遭灾难，因为他们必按自己手所作的得报应。

因为在神面前，不是听律法的为义，而是行律法的得称为义。

在没有律法的时候，我是活的；但诫命一来，罪就活了，我就死了。