主之民眾多、孰能判斷其間乎、求主以智慧賜僕、能辨是非、為民折中、

所以求你赐我智慧，可以判断你的民，能辨别是非。不然，谁能判断这众多的民呢？”

所以求你赐仆人善于了解的心，可以判断你的百姓，辨别是非。不然，谁能判断你这么多的百姓呢？”

所以求你赐仆人善于了解的心，可以判断你的百姓，辨别是非。不然，谁能判断你这么多的百姓呢？”

求你赐我智慧治理你的子民，并能辨别是非；不然，我又怎能治理你这众多的子民呢？”

所以，求你赐给仆人一颗明辨的心，可以判断你的子民，能辨别是非，因为谁能判断你这众多的子民呢？”

所以求你賜我智慧，可以判斷你的民，能辨別是非。不然，誰能判斷這眾多的民呢？」

所以求你賜僕人善於了解的心，可以判斷你的百姓，辨別是非。不然，誰能判斷你這麼多的百姓呢？」

所以求你賜僕人善於了解的心，可以判斷你的百姓，辨別是非。不然，誰能判斷你這麼多的百姓呢？」

求你賜我智慧治理你的子民，並能辨別是非；不然，我又怎能治理你這眾多的子民呢？」

所以，求你賜給僕人一顆明辨的心，可以判斷你的子民，能辨別是非，因為誰能判斷你這眾多的子民呢？”

求你賜給你僕人能聽案件的心，可以為你人民判斷，能夠辨別好壞；因為誰能為你這數量這麼重的人民判斷呢？』

誰能鞫此眾民、祈賜爾僕智慧之心、為民折中、而辨是非、

孰能聽訟於斯眾之間乎、故祈爾使僕聰慧、可辨是非、為民折中。

So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

So give me a heart that understands. Then I can rule over your people. I can tell the difference between what is right and what is wrong. Who can possibly rule over this great nation of yours?”

Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?”

So give your servant a receptive heart to judge your people and to discern between good and evil. For who is able to judge this great people of yours?”

So give Your servant an understanding heart to judge Your people, to discern between good and evil. For who is capable of judging this great people of Yours?”

Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?”

Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?

So give Your servant an obedient heart to judge Your people and to discern between good and evil. For who is able to judge this great people of Yours?”

Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

So give your servant a discerning mind so he can make judicial decisions for your people and distinguish right from wrong. Otherwise no one is able to make judicial decisions for this great nation of yours.”

Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this great people of yours?”

若爾中有人智慧不足、當求天主、天主乃厚賜人而不責人者、必賜所求、

惟成人方食堅實之食、其心因習練而明、能別善惡矣、

婢亦思我主我王之言、必慰藉我、我主我王如天主之使者、明辨是非、願主爾之天主祐爾、祐爾原文作偕爾

呼求明理、聲言欲得明哲、索之若銀、尋之若寶、則爾必明敬畏主之理、必獲知天主之道、因天主賜人智慧、知識明哲、皆由天主之口而出、主為正直者存福祉、福祉或作救恩行止無過者、主護之如盾、主保公義之路、護虔誠者之道、爾亦必明平正、公義、正直、及一切善道、

我由己無所能行、惟遵所聞而審判、我之審判乃公、蓋我不求己意、乃求父遣我者之意也、

求天主以主之判斷賜教於王、以主之公義、賜示於王之子、彼必彼必或作願彼按公義判斷主之民、以平正判斷主民之窮困人、

主之神必賦賦或作感之、使有智慧明哲、有謀略才能、有知識、有敬畏主之心、以敬畏主為悅、行審鞫不待目見、行判斷不待耳聞、必秉公義審鞫貧民、循正直判斷世之謙虛人、世之謙虛人或作國中窮乏人以口中之言責世、若擊之以杖、以詞氣殺滅惡人、

獲智慧勝於獲金、獲明哲愈於獲銀、

願主賦爾聰明智慧、使爾治以色列、謹守主爾天主之律法、

非謂我儕恃己能由己而思何事、我之能由天主也、

祈主賜我智慧聰明、能於斯民前出入、不然、主民眾多、孰能判斷其間乎、

求主使我明通、我即遵行主之律法、一心敬守、

主之法度、永為公義、求主賜我聰明、使我生存、○

故勿為愚者、當明主之旨、

摩西對主曰、我主歟、僕素非能言者、自主命僕之後亦然、我乃拙於口拙於舌者、主曰、賜人以口者誰乎、使人或瘖或聾、或明或瞽者誰乎、非我耶和華乎、今爾往、我將賜爾口才、示爾以所當言、摩西曰、求我主遣所可遣之人、

能聞之耳、能見之目、俱主所造、

達者之智、在明己道、愚者之拙、在乎自欺、

邑中有貧者具智慧、施其智慧、以救斯邑、厥後無人復記憶此貧者、我自言曰、智慧雖愈於勇力、貧者之智慧仍被人藐忽、不聽其言、智者之言溫和、人皆聽之、愈於昏君之厲敕、愈於昏君之厲敕或作愈於官長之厲聲斥愚人智慧愈於兵刃、一愚者愚者原文作罪人敗諸美事、美事或作嘉謀

我曰、主天主歟、我年幼小、不知所當言、

得智慧、得明哲者、此人則為有福、積智慧勝於積銀、智慧利大、勝於精金、貴於珍珠、爾一切財寶、不足與之比、右手操持長壽、左手操持富貴、其道安樂、其徑平康、持守智慧者、如得生命之樹、執持智慧者、悉有福、

主手創造我、甄陶我、求主賜我聰明、得以學習主之誡命、

惟由上之智慧、先廉潔、後和平、溫良、柔順、充滿矜恤、多結善果、不偏視、不偽善、

摩西對天主曰、我何人斯、焉可往見法老、而導以色列族出伊及乎、曰、我必祐爾、原文作我必偕爾爾導民出伊及後、必崇事我於此山、此可為我遣爾之徵、

有智慧兼有產業甚美、於世人世人原文作見日光者大有益、或作世人有智慧與有產業同美有時智慧較產業更美

未感於神者、原文作屬血氣者不受天主之神之事、因以之為愚、且不能識、蓋此事必以神而忖度、惟感於神者、原文作屬神者忖度萬事、自不被人忖度、經云、

約翰辭之曰、我應受洗於爾、爾反就我乎、

以色列人眾聞王判斷若是、則俱畏王、因見王心有天主之智慧、能以折獄也、

夫我以水施洗於爾、使爾悔改、但後我來者更勝於我、即提其履、我亦不堪、彼將以聖神及火、施洗於爾、

於此為死之臭以致死、於彼為生之臭以致生、誰堪任此乎、

又求主賜我子所羅門以誠心、守主之誡命、法度、律例、成就諸事、以我所備之材、建造斯殿、

使爾能辨何者為有益、或作使爾能辨是非而為純潔無疵、直至基督之日、

智慧使有智慧者、較邑中十有司有司或作豪傑更有能力、