以色列王乃集先知、約四百人、謂之曰、我欲往基列之拉末以戰、可否、曰、可往、往原文作上主必付之於王手、

于是以色列王招聚先知，约有四百人，问他们说：“我上去攻取基列的拉末可以不可以？”他们说：“可以上去，因为主必将那城交在王的手里。”

于是以色列王召集先知，约有四百人，问他们说：“我可以上去攻打基列的拉末吗？还是不要上去呢？”他们说：“可以上去，因为主必将那城交在王的手里。”

于是以色列王召集先知，约有四百人，问他们说：“我可以上去攻打基列的拉末吗？还是不要上去呢？”他们说：“可以上去，因为主必将那城交在王的手里。”

于是，以色列王就召来了大约四百名先知，问他们：“我可以去攻打基列的拉末吗？”他们说：“可以去，主必把那城交在王手中。”

于是以色列王把众先知聚集了来，约有四百人，问他们：“我可以去攻打基列的拉末吗？或是应当忍耐不去呢？”他们说：“你可以上去，主必把那城交在王的手里。”

於是以色列王招聚先知，約有四百人，問他們說：「我上去攻取基列的拉末可以不可以？」他們說：「可以上去，因為主必將那城交在王的手裏。」

於是以色列王召集先知，約有四百人，問他們說：「我可以上去攻打基列的拉末嗎？還是不要上去呢？」他們說：「可以上去，因為主必將那城交在王的手裏。」

於是以色列王召集先知，約有四百人，問他們說：「我可以上去攻打基列的拉末嗎？還是不要上去呢？」他們說：「可以上去，因為主必將那城交在王的手裏。」

於是，以色列王就召來了大約四百名先知，問他們：「我可以去攻打基列的拉末嗎？」他們說：「可以去，主必把那城交在王手中。」

於是以色列王把眾先知聚集了來，約有四百人，問他們：“我可以去攻打基列的拉末嗎？或是應當忍耐不去呢？”他們說：“你可以上去，主必把那城交在王的手裡。”

於是以色列王集合了神言人約四百位，問他們說：『我去對基列的拉末交戰可以麼？還是要忍着不去呢？』他們說：『你可以上去，主一定將那地交在王手裏。』

以色列王乃集先知、約四百人、謂之曰、我往基列拉末以戰、可否、曰、往哉、主必付之於王手、

以色列王乃集先知、約四百人、告之曰、我欲往基列之喇末、一戰、行止若何。曰、往哉、耶和華將使彼敗於王手。

So the king of Israel brought together the prophets— about four hundred men— and asked them,“ Shall I go to war against Ramoth Gilead, or shall I refrain?”“ Go,” they answered,“ for the Lord will give it into the king’s hand.”

So the king of Israel brought about 400 prophets together. He asked them,“ Should I go to war against Ramoth Gilead? Or should I stay here?”“ Go,” they answered.“ The Lord will hand it over to you.”

Then the king of Israel gathered the prophets together, about four hundred men, and said to them,“ Shall I go to battle against Ramoth-gilead, or shall I refrain?” And they said,“ Go up, for the Lord will give it into the hand of the king.”

So the king of Israel summoned the prophets, about 400 of them, and asked them,“ Should I go to war against Ramoth gilead, or should I hold back?” They all replied,“ Yes, go right ahead! The Lord will give the king victory.”

So the king of Israel gathered the prophets, about four hundred men, and asked them,“ Should I go against Ramoth-gilead for war or should I refrain?” They replied,“ March up, and the Lord will hand it over to the king.”

So the king of Israel assembled the prophets, about four hundred men, and said to them,“ Should I go to battle against Ramoth gilead or should I refrain?” And they said,“ Go up, for the Lord will hand it over to the king.”

Then the king of Israel gathered the prophets together, about four hundred men, and said to them,“ Shall I go against Ramoth Gilead to fight, or shall I refrain?” So they said,“ Go up, for the Lord will deliver it into the hand of the king.”

Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth- gilead to battle, or shall I forbear? And they said, Go up; for the Lord will deliver it into the hand of the king.

So the king of Israel gathered the prophets, about 400 men, and asked them,“ Should I go against Ramoth-gilead for war or should I refrain?” They replied,“ March up, and the Lord will hand it over to the king.”

Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver[ it] into the hand of the king.

So the king of Israel assembled about four hundred prophets and asked them,“ Should I attack Ramoth Gilead or not?” They said,“ Attack! The sovereign one will hand it over to the king.”

Then the king of Israel gathered the prophets together, about four hundred men, and said to them,“ Should I go against Ramoth Gilead to battle, or should I refrain?” They said,“ Go up; for the Lord will deliver it into the hand of the king.”

今爾當遣人集以色列人眾、亦集耶洗別所供養四百五十事巴力之先知、與四百事亞舍拉之先知、咸至迦密山見我、

今我見耶路撒冷之先知所行、更為可憎、淫人妻女、專行詭譎、使作惡者固執其惡、致無人改其惡行、彼於我前、俱如所多瑪人、耶路撒冷之居民、與俄摩拉人無異、故萬有之主、指諸先知如是云、我必食之以茵蔯、飲之以毒水、蓋邪淫流行遍地、悉由耶路撒冷之先知而出、萬有之主如是云、其諸先知向爾傳述預言、爾勿聽其言、彼乃誆爾、所言默示、由己心所捏造、並非出於我口、彼向藐視我者曰、主云、爾必獲平康、向縱欲剛愎自用者曰、必無災降於爾、

惟彼善人、我不使之憂、爾言妄誕、使彼中心憂戚、又使惡人膽敢不忌、俾不離惡道、不得生存、

爾言得默示、豈非妄誕乎、占卜豈非虛偽乎、爾云此乃主所言、我實未嘗言、故主天主如是云、因爾言妄誕、所言得默示、悉屬虛偽、我必罰爾、此乃主天主所言、惟彼先知言得默示、悉屬妄誕、占卜皆屬虛偽、我必降之以罰、不得立於我民之會、不得錄於以色列之册、不得入於以色列之地、爾則知我乃主天主、因彼誘惑我民、無平康之時、反言有平康、猶如我民築墻、彼乃塗灰、爾當告彼塗灰者云、其墻必傾圮、因暴雨暴雨或作沖物之雨下同必下、我亦使大雹降、狂風大作、墻既傾圮、人必詰爾曰、爾所塗者安在、主天主如是云、我震烈怒盛忿、起狂風、下暴雨、降大雹、或作主天主如是云我發忿使狂風大作我震怒下沖物之暴雨我發烈怒降大雹毀之殆盡、爾所塗之墻、我必毀之、使傾於地、基址顯露、墻既傾圮、爾曹必亡其中、爾則知我乃主、我毀墻與塗之者以雪我忿、或作我向墻與塗之者發盡我之盛忿是時我必告爾曰、墻已歸於無有、塗之者亦歸於無有、此即以色列之先知、為耶路撒冷述預言、在無平康之時、自言得默示、宣平康、此乃主天主所言、○

米該雅至王前、王謂之曰、米該雅、我儕欲往基列之拉末以戰、可否、曰、可往、往原文作上願王獲勝、願主以之付王手、

曰、我往感其眾先知、使俱妄言、主曰、如是、爾必能誘之、往哉、可循所言而行、今主使神感爾眾先知、使俱妄言、其實主有言、必降禍於爾、

昔時民間有偽先知、如爾中將有偽師、私傳敗壞之異端、敗壞之異端或作害人之異端不認贖彼之主、自取速亡、將有多人、從其邪行、真道因之受謗、彼由貪婪、以飾言惑爾、視如貿易得利、彼受鞫見罰、自古擬定、速至不遲、彼之淪亡即臨、即臨原文作不寢

當是年猶大王西底家為王未久、四年五月、基遍人亞疏子先知哈拿尼亞在主殿、當諸祭司與民眾前、告我耶利米曰、萬有之主以色列之天主如是云、我已折巴比倫王之軛、昔巴比倫王取主殿之器皿、自斯處攜至巴比倫、二年之內、我必使之返斯土、所擄至巴比倫之猶大王約雅敬子耶哥尼亞、及擄至巴比倫之一切猶大人、我必使之返斯土、因我已折巴比倫王之軛云、先知耶利米當諸祭司前、亦當立於主殿之眾民前、語先知哈拿尼亞曰、阿們、惟願主如是以行、爾預言主殿之器皿、所擄之人民、自巴比倫俱返於斯土、惟願主使爾言俱驗、然我有言告爾以及民眾、爾其聽之、自亙古以來、爾我前之先知、言諸國與大邦未來之事、有先知預言將有爭戰、災害、瘟疫、有先知預言將享平康、及至先知之言有驗、則知其先知、真為主所遣、

謹防偽先知、其就爾、外似羊、內實豺狼、

米該雅至王前、王謂之曰、米該雅、我儕往攻基列之拉末、可否、曰、可往、往原文作上願爾曹獲勝、願敵付爾曹手、

蓋後必有人厭聞正道之教、喜聽悅耳之言、狥私慾而多增其師、

先知傳虛言、祭司賴之掌權、我民以此為悅、及至其終、主降罰之時、爾將何為、

我耶利米曰、哀哉、主天主歟、眾先知曾告斯民曰、爾必不見鋒刃、不遭饑饉、主必使爾於斯地永享平康、主諭我曰、彼諸先知、假託我名預言、我未嘗遣之、未嘗命之、未嘗諭之、彼以虛偽之默示、卜筮妄誕、及己心之詐譎、傳於爾曹以為預言、

獸被擒、偽先知曾於獸前行異跡、誘惑受獸印誌及拜獸像者、亦同被擒、二者生投於硫磺火坑中、

主曰、我必使其妻室歸他人、使其田畝歸他人為業、緣彼自小至大、俱貪不義之財、先知及祭司俱行詭詐、彼輕遽醫我民之傷曰、平康、平康、而無平康、