從尼八子耶羅破暗所行、猶為細事、乃娶西頓王、謁巴力女、耶洗別為后、遂服事崇拜巴力、

犯了尼八的儿子耶罗波安所犯的罪；他还以为轻，又娶了西顿王谒巴力的女儿耶洗别为妻，去侍奉敬拜巴力，

他犯了尼八的儿子耶罗波安所犯的罪，还当作是小事，又娶了西顿王谒巴力的女儿耶洗别为妻，去事奉巴力，敬拜它，

他犯了尼八的儿子耶罗波安所犯的罪，还当作是小事，又娶了西顿王谒巴力的女儿耶洗别为妻，去事奉巴力，敬拜它，

他不但步尼八的儿子耶罗波安的后尘，还娶了西顿王叶巴力的女儿耶洗别为妻，供奉、祭拜巴力。

亚哈犯了尼八的儿子耶罗波安所犯的罪，还以为是小事。他又娶了西顿王谒巴力的女儿耶洗别作妻子，去服事巴力，敬拜巴力。

犯了尼八的兒子耶羅波安所犯的罪；他還以為輕，又娶了西頓王謁巴力的女兒耶洗別為妻，去事奉敬拜巴力，

他犯了尼八的兒子耶羅波安所犯的罪，還當作是小事，又娶了西頓王謁巴力的女兒耶洗別為妻，去事奉巴力，敬拜它，

他犯了尼八的兒子耶羅波安所犯的罪，還當作是小事，又娶了西頓王謁巴力的女兒耶洗別為妻，去事奉巴力，敬拜它，

他不但步尼八的兒子耶羅波安的後塵，還娶了西頓王葉巴力的女兒耶洗別為妻，供奉、祭拜巴力。

亞哈犯了尼八的兒子耶羅波安所犯的罪，還以為是小事。他又娶了西頓王謁巴力的女兒耶洗別作妻子，去服事巴力，敬拜巴力。

他犯了尼八的兒子耶羅波安所犯的罪、還以為輕，竟又娶了西頓王謁巴力的女兒耶洗別為妻子，去服事敬拜巴力；

循尼八子耶羅波安之道、以為細事、乃娶西頓王謁巴力女耶洗別為后、從而服事崇拜巴力、

從尼八子耶羅波安之罪、尚為細事、更娶西頓王謁謁巴力女耶洗別為后、服事崇拜巴力、

He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.

He thought it was only a small thing to commit the sins Jeroboam, the son of Nebat, had committed. Ahab also married Jezebel. She was Ethbaal’s daughter. Ethbaal was king of the people of Sidon. Ahab began to serve the god named Baal and worship him.

And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.

And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal.

Then, as if following the sin of Jeroboam son of Nebat were not enough, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and bow in worship to him.

And as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, he married Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.

And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him.

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him.

Then, as if following the sin of Jeroboam son of Nebat were a trivial matter, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and worship him.

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal.

As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.

棄其上帝耶和華之命、鑄二金犢、樹立木偶、崇拜天象、奉事巴力、

五人遂往、至拉億、見其邑民、與西頓無異、安居逸樂、無人侵擾、財用富裕、地離西頓甚遠、不與他人通聞問。

耶戶集民眾、告曰、亞哈服事巴力、尚未勤也、耶戶將事之尤勤。

爾與彼勿相嫁娶、爾女不得適其子、爾子不得娶其女、其女必使爾子不從我、反從他上帝、如是耶和華震怒、絕爾甚速。

故行惡於耶和華前、事諸巴力。

自昔以來、未有若亞哈、在耶和華前、惟惡是務、為其后耶洗別所慫慂、彼事偶像、乃可惡之事、效尤乎亞摩哩人、耶和華所驅於以色列族前者。

主謂我曰、人子、盍觀猶大人在此所為、深堪痛疾、是非細故、遍行強暴、干我震怒、以枝自塞其鼻、

以色列族再行惡於耶和華前、奉事巴力亞大綠、及敘利亞人西頓人摩押人亞捫人非利士人之上帝、棄耶和華而不服事。

適耶洗別欲殲滅耶和華諸先知、阿巴底匿先知百人於巖穴、每穴五十人、以水以餅為其養贍。

昔西頓人、亞馬力人、馬雲人虐爾、爾籲時、我援爾於其手。

以色列族行惡於耶和華前、忘其上帝耶和華、事諸巴力亞大綠、

以色列族之上帝、區別爾曹、離以色列族、使進於前、服役於耶和華會幕、立會眾前、以為供役、其事豈微細哉。

所羅門年既老、諸妃迷眩其衷懷、使不一心誠恪、從其上帝耶和華、效父大闢所為、反從事他上帝、即西頓人之上帝亞大綠、亞捫人可惡之物密君、不效父大闢、恆從耶和華、乃行惡於耶和華前、在耶路撒冷相對之山、築崇邱、奉摩押人可惡之物基抹、亞捫人可惡之物摩洛、亦從娶於異族之嬪妃、焚香獻祭、奉厥上帝。

王后耶洗別至、問曰、憂心不食曷故。曰、我告耶斯烈人拿泊云、爾之葡萄園、或予以金、或易以他園、任爾所擇。彼曰不以我園予爾。耶洗別、曰爾非統轄以色列國者乎、可歡然飲食、我將以耶斯烈人拿泊之園予爾。遂藉亞哈名作書、鈐以王印、致於拿泊所居、邑中之長老世職、曰、當使民禁食、在民間舉拿泊於高坐、令匪類二人作證、曰、爾詛上帝與王。遂曳之出、擊之以石、而斃其命。邑人與長老世職、遵耶洗別書所言而行、使民禁食、在民間舉拿泊於高坐。其時匪類二人進、而坐於前、以作證、訟拿泊曰、拿泊詛上帝與王。乃解之至邑外、石擊斃命。遣人告耶洗別曰、拿泊石擊而死。

如爾反是、恆從爾中遺民、與之嫁娶往來、則當知爾上帝耶和華必不再驅斯民於爾前、斯民必陷爾於坎阱、為爾目中之刺、肘下之棘、迨爾滅亡、在爾上帝耶和華所賜之腴壤。

耶戶至耶斯烈、耶洗別聞之、則櫛髮修容、自牖而窺。耶戶入宮門時、耶洗別曰、昔心哩弒厥王、豈得平康乎。耶戶仰觀牖間、曰、誰肯助我。二三宦豎、自牖而窺。耶戶曰、可擲此婦、使隕於下。遂擲之、血濺於墻、及於馬。耶戶蹴以足。遂入宮中、式飲式食、既畢、則謂左右曰、是婦雖服咒詛、然為王女、當往觀而瘞其尸。往欲葬之、僅得其頭顱、及手足之掌而已。左右反告。耶戶曰、昔耶和華命的庇人以利亞云、在耶斯烈田、耶洗別必為犬所噬、其尸必化糞壤、於耶斯烈田、後人不得指之而言、是乃耶洗別尸、是言應矣。

今爾當召以色列族眾、至加密山、亦召從巴力、佯為先知者、四百五十人、崇拜偶像、佯為先知為耶洗別之食客者四百人。

猶大人娶亞實突、亞捫、摩押女、其子所言者、亞實突及諸族方言參半、惟猶大方言彼則不能、我知而責之、或詛、或撻、或拔其髮、使指上帝而誓、必不以女嫁異邦人、不娶其女為妻為媳、告之曰、以色列王所羅門、娶於異邦而犯罪、昔所羅門在列國中、無王可比、上帝愛之、使治以色列、然異邦之女、陷之於罪。豈可任爾、娶異邦人陷於重罪、干犯上帝哉。祭司長、以利亞實孫、耶何耶大子、娶和倫人撒八拉女、故我逐之、彼污祭司職、背祭司及利未人之約、望上帝錄其過。

亞哈以以利亞殺其先知、及凡所為、告耶洗別。耶洗別遣人告以利亞曰、如於明日斯時、我不殺爾、若爾殺彼者、則願上帝降罰於我。

曰、爾奪我寵、豈微故耶、今欲奪我子之風茄乎。拉結曰、為汝子之風茄、是夜可與夫偕寢。

我賜爾生子女、爾以子女獻而焚之、爾狥欲若此、豈為細故。

爾視其所為、尚為細故、效其愆尤、猶為不足、更作不義、深堪痛疾。

爾有可責數事、有婦耶洗別、冒稱先知、誘我僕眾行淫、食祭偶之物、爾竟容之、

所羅門王、除法老女之外、內寵甚多、皆異族之女、即屬於摩押、亞捫、以東、西頓、赫人者、論及異族之人、耶和華曾諭以色列族云、爾與彼婚姻勿相通、恐其誘爾心從他上帝、然所羅門戀愛此女、

爾食於芳苑、猶為細故、又將蹂躪之乎、爾飲於清溪、猶為細故、又將混濁之乎。

以賽亞曰、大闢族宜聽我言、爾作不善、人已難堪、又必欲使上帝厭爾乎。