作惡於主前、其父犯罪、使以色列人陷於罪、拿答從父所為、犯父所犯之罪、

拿答行耶和华眼中看为恶的事，行他父亲所行的，犯他父亲使以色列人陷在罪里的那罪。

拿答行耶和华眼中看为恶的事，行他父亲所行的道，犯他父亲使以色列陷入罪里的那罪。

拿答行耶和华眼中看为恶的事，行他父亲所行的道，犯他父亲使以色列陷入罪里的那罪。

拿答像他父亲一样作恶多端，行耶和华视为恶的事，使以色列人陷入罪中。

拿答行耶和华看为恶的事，跟随他父亲的路，犯他父亲使以色列人陷在罪中的那罪。

拿答行耶和華眼中看為惡的事，行他父親所行的，犯他父親使以色列人陷在罪裏的那罪。

拿答行耶和華眼中看為惡的事，行他父親所行的道，犯他父親使以色列陷入罪裏的那罪。

拿答行耶和華眼中看為惡的事，行他父親所行的道，犯他父親使以色列陷入罪裏的那罪。

拿答像他父親一樣作惡多端，行耶和華視為惡的事，使以色列人陷入罪中。

拿答行耶和華看為惡的事，跟隨他父親的路，犯他父親使以色列人陷在罪中的那罪。

拿答行永恆主所看為壞的事，走他父親所走的路，犯他父親使以色列人犯的那罪。

拿答行耶和華所惡、循父之道、干父陷以色列人之罪、

作惡於耶和華前、從父所為使以色列族陷罪。

He did evil in the eyes of the Lord, following the ways of his father and committing the same sin his father had caused Israel to commit.

Nadab did what was evil in the sight of the Lord. He lived the way his father had lived. He committed the same sin his father Jeroboam had caused Israel to commit.

He did what was evil in the sight of the Lord and walked in the way of his father, and in his sin which he made Israel to sin.

But he did what was evil in the Lord’s sight and followed the example of his father, continuing the sins that Jeroboam had led Israel to commit.

Nadab did what was evil in the LORD’s sight and walked in the ways of his father and the sin he had caused Israel to commit.

He did evil in the sight of the Lord, and walked in the way of his father and in his sin into which he misled Israel.

And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin by which he had made Israel sin.

And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

Nadab did what was evil in the Lord’s sight and followed the example of his father and the sin he had caused Israel to commit.

And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

He did evil in the sight of the LORD. He followed in his father’s footsteps and encouraged Israel to sin.

He did that which was evil in Yahweh’s sight, and walked in the way of his father, and in his sin with which he made Israel to sin.

因耶羅波安干犯罪戾、使以色列人陷於罪、故主必將以色列人付於敵手、○

皆因耶羅波安所犯之罪、使以色列人陷於罪、干主以色列天主之怒、

行惡於主前、昔耶羅波安犯罪、使以色列人陷於罪、巴沙從其所為、犯其所犯之罪、

斯事之後、耶羅波安仍不悔改惡行、復以凡民立為邱壇之祭司、有願者則立之、使為邱壇之祭司、此事陷耶羅波安家於罪中、致其家殲滅於天下、

於是耶羅波安王籌思計議、造金犢二、謂民曰、爾上耶路撒冷甚難、以色列人歟、此即導爾出伊及之神、王置一犢在伯特利、一犢在但、此事陷民於罪、民往但崇拜牛犢、耶羅波安建邱壇之室、以不屬利未後裔之凡民、立為祭司、耶羅波安私設節期於八月之望、效猶大節期、上祭壇獻祭、在伯特利亦如斯行、祭所作之犢、又在伯特利為所築之邱壇立祭司、耶羅波安在私意所定之月、即八月、是月之望、為以色列人定為節期、上伯特利所築之壇、獻祭焚香、

因猶大王瑪拿西行此諸可憎之事、較昔亞摩利人所行尤甚、使猶大人崇拜所作之偶像、陷於罪愆、

暗利子亞哈行惡於主前、較前之諸王尤甚、

皆因所犯之罪、行惡於主前、昔耶羅波安犯罪、使以色列人陷於罪、心利從其所為、犯其所犯之罪、

在便欣嫩谷、築巴力邱壇、以子女焚獻於摩洛、使猶大人陷於罪、行此可憎之事、我未嘗命之、亦未起此意於心、

昔尼八子耶羅波安、使以色列人陷於罪者、在伯特利作祭壇、立邱壇、約西亞毀其祭壇與邱壇、又焚邱壇之室、搗之成粉、並焚亞舍拉、或作又毀伯特利之壇即昔尼八子耶羅波安使以色列人陷於罪者所作之邱壇又焚邱壇之室搗之成粉並焚亞舍拉

彼內心暗弱者、見爾有知者、席坐於偶像之廟、不亦敢食祭偶像之物乎、是爾荏弱之兄弟、雖基督已為之死、將因爾之知而淪亡矣、爾如此得罪兄弟、傷其暗弱之內心、即得罪基督、故食物若使我兄弟躓蹶、則我永不食肉、免我使我兄弟躓蹶也、

我子不可如此、我所風聞者非善、爾使主之民陷於罪、我所風聞者非善爾使主之民陷於罪或作我所風聞主之民所播揚者非善

主藉哈拿尼子先知耶戶、切責巴沙與其家、因其行惡於主前、從耶羅波安家之所為、干犯主怒、又因其殺戮耶羅波安之家、○

若爾因所食、使兄弟憂、則所行不循愛人之道、基督為之死、爾勿以所食而敗之、

暗利行惡於主前、較前之諸王尤甚、昔尼八子耶羅波安犯罪、使以色列人陷於罪、暗利從其所為、犯其所犯之罪、崇拜虛無之神、干犯主以色列天主之怒、

必使爾之家、如尼八子耶羅波安之家、亦如亞希雅子巴沙之家、因爾干犯我怒、使以色列人陷於罪、

猶大王約沙法十七年、亞哈子亞哈謝、即位為以色列王、都撒瑪利亞、在位二年、

亞比米勒召亞伯拉罕曰、爾向我何為、我何嘗獲罪於爾、爾竟以我與我國、陷於重罪、爾向我為所不可為之事、

然使以色列人陷於罪者尼八子耶羅波安之罪、彼恆從之不離、○

摩西謂亞倫曰、斯民於爾何為、竟使之陷於重罪、