撒督祭司和拿单先知在基训膏立他为王，他们一路上欢呼着回来了，全城轰动。你们听到的就是他们的声音。

祭司撒督和先知拿单在基训已经膏他作王。众人都从那里欢呼着上来，声音使城震动，这就是你们所听见的声音；

撒督祭司和拿单先知已经在基训膏他作王了。他们从那里欢呼着上来，城都震动，这就是你们所听见的声音。

撒督祭司和拿单先知已经在基训膏他作王了。他们从那里欢呼着上来，城都震动，这就是你们所听见的声音。

撒督祭司和拿单先知已经在基训膏立他作王。众人都从那里欢欢喜喜上路；你们听见的声音，就是城里的喧闹声。

祭司撒督和先知拿單在基訓已經膏他作王。眾人都從那裏歡呼着上來，聲音使城震動，這就是你們所聽見的聲音；

撒督祭司和拿單先知已經在基訓膏他作王了。他們從那裏歡呼着上來，城都震動，這就是你們所聽見的聲音。

撒督祭司和拿單先知已經在基訓膏他作王了。他們從那裏歡呼着上來，城都震動，這就是你們所聽見的聲音。

撒督祭司和拿單先知在基訓膏立他為王，他們一路上歡呼著回來了，全城轟動。你們聽到的就是他們的聲音。

撒督祭司和拿單先知已經在基訓膏立他作王。眾人都從那裡歡歡喜喜上路；你們聽見的聲音，就是城裡的喧鬧聲。

祭司撒督和神言人拿單已經在基訓膏立了他為王；眾人都從那裏歡呼着上來；那聲音把城都震動了：這就是你們所聽見的聲音哪。

祭司撒督、及先知拿單、在基訓膏之為王、由彼歡呼而上、舉邑響應、爾所聞之喧譁此也、

祭司撒督、及先知拿單、在其訓、沐之以膏、立之為王、由彼而至、懽聲震地、爾所聞者即此。

and Zadok the priest and Nathan the prophet have anointed him king at Gihon. From there they have gone up cheering, and the city resounds with it. That’s the noise you hear.

They took him down to the Gihon spring. There Zadok the priest and Nathan the prophet anointed him as king. Now they’ve gone back up to the city. They were cheering all the way. The city is filled with the sound of it. That’s the noise you hear.

And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard.

and Zadok and Nathan have anointed him at Gihon Spring as the new king. They have just returned, and the whole city is celebrating and rejoicing. That’s what all the noise is about.

The priest Zadok and the prophet Nathan have anointed him king in Gihon. They have gone up from there rejoicing. The town has been in an uproar; that’s the noise you heard.

Furthermore, Zadok the priest and Nathan the prophet have anointed him king in Gihon, and they have come up from there rejoicing, so that the city is going wild. This is the noise which you have heard.

So Zadok the priest and Nathan the prophet have anointed him king at Gihon; and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard.

and Zadok the priest and Nathan the prophet have anointed him king in Gihon; and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.

Zadok the priest and Nathan the prophet have anointed him king in Gihon. They have gone from there rejoicing. The town has been in an uproar; that’s the noise you heard.

And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This[ is] the noise that ye have heard.

Then Zadok the priest and Nathan the prophet anointed him king in Gihon. They went up from there rejoicing, and the city is in an uproar. That is the sound you hear.

Zadok the priest and Nathan the prophet have anointed him king in Gihon. They have come up from there rejoicing, so that the city rang again. This is the noise that you have heard.

众人浩浩荡荡地随着所罗门回京，一路上吹笛欢呼，声音震动大地。

扫罗说：“他是什么模样？”妇人说：“是个身披长袍的老人。”扫罗知道是撒母耳，便俯伏在地，向他下拜。

她刚进门，亚希雅听见她的脚步声就说：“耶罗波安的妻子啊，你进来吧，为什么乔装改扮呢？我奉命告诉你一个噩耗。

以色列人看见耶和华的约柜到了营中，就高声欢呼，声音震天动地。

这些字的意思是这样，弥尼——指上帝已经数算你国度的年日，使之到此为止；提客勒——指你已经被放在秤上称了，发现分量不够；乌法珥新——指你的国要分裂，归给玛代人和波斯人。”

人们无法分辨是痛哭声还是欢呼声，因为众人都大声呼喊，声音传到远处。