Not as Cain,[ who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

不可像该隐；他是属那恶者，杀了他的兄弟。为什么杀了他呢？因自己的行为是恶的，兄弟的行为是善的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要步该隐的后尘。他属于那恶者，杀害了自己的弟弟。他为什么要杀害自己的弟弟呢？因为他的行为邪恶，而他弟弟秉行公义。

不要像该隐，他是属于那恶者的，他又杀了自己的弟弟。为什么杀他呢？因为他自己的行为是恶的，弟弟的行为是义的。

不要像该隐，他属于那恶者，杀了自己的弟弟。他为什么杀弟弟呢？因为他自己的行为是恶的，而他弟弟的行为是义的。

不可像該隱；他是屬那惡者，殺了他的兄弟。為甚麼殺了他呢？因自己的行為是惡的，兄弟的行為是善的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要步該隱的後塵。他屬於那惡者，殺害了自己的弟弟。他為什麼要殺害自己的弟弟呢？因為他的行為邪惡，而他弟弟秉行公義。

不要像該隱，他是屬於那惡者的，他又殺了自己的弟弟。為甚麼殺他呢？因為他自己的行為是惡的，弟弟的行為是義的。

不像該隱；出於那邪惡者、而屠殺了他的兄弟。為甚麼屠殺他呢？因為他自己的行為邪惡，而他兄弟的行為卻是正義。

不要像該隱，他屬於那惡者，殺了自己的弟弟。他為什麼殺弟弟呢？因為他自己的行為是惡的，而他弟弟的行為是義的。

非若該隱由夫惡者而殺其弟、其殺之也何故、因其行惡而弟義也、○

昔該隱從惡鬼而殺厥弟、殺之何故、非因弟行善、而自行惡乎、爾勿效之、

勿學該隱、該隱乃屬彼惡者而殺其弟、殺之何故、因己之行為惡、而弟之行為善、○

勿效該因、彼乃元兇之屬、而殘殺其兄弟者也。且彼亦何為而殺之耶？非以其行之邪惡、而其兄弟之孳孳為善乎。

Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.

Don’t be like Cain. He belonged to the evil one. He murdered his brother. And why did he murder him? Because the things Cain had done were wrong. But the things his brother had done were right.

We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.

We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his deeds were evil, and his brother’s were righteous.

not as Cain, who was of the evil one and murdered his brother. And for what reason did he murder him? Because his own deeds were evil, but his brother’s were righteous.

not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.

not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his works were evil, and his brother’s were righteous.

not like Cain who was of the evil one and brutally murdered his brother. And why did he murder him? Because his deeds were evil, but his brother’s were righteous.

unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.

And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee[ shall be] his desire, and thou shalt rule over him.And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.And the LORD said unto Cain, Where[ is] Abel thy brother? And he said, I know not:[ Am] I my brother’s keeper?And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.And now[ art] thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.And Cain said unto the LORD, My punishment[ is] greater than I can bear.Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass,[ that] every one that findeth me shall slay me.And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

An unjust man[ is] an abomination to the just: and[ he that is] upright in the way[ is] abomination to the wicked.

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

And Adam knew his wife again; and she bare a son, and called his name Seth: For God,[ said she], hath appointed me another seed instead of Abel, whom Cain slew.

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked[ one];

The bloodthirsty hate the upright: but the just seek his soul.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than[ that of] Abel.

And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works[ have been] to thee-ward very good:For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest[ it], and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?

That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

And David behaved himself wisely in all his ways; and the LORD[ was] with him.Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.

Then Ahimelech answered the king, and said, And who[ is so] faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?Did I then begin to enquire of God for him? be it far from me: let not the king impute[ any] thing unto his servant,[ nor] to all the house of my father: for thy servant knew nothing of all this, less or more.And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.

Wherein they think it strange that ye run not with[ them] to the same excess of riot, speaking evil of[ you]:

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they[ have] of the Jews: