不要像該隱，他是屬於那惡者的，他又殺了自己的弟弟。為甚麼殺他呢？因為他自己的行為是惡的，弟弟的行為是義的。

不可像该隐；他是属那恶者，杀了他的兄弟。为什么杀了他呢？因自己的行为是恶的，兄弟的行为是善的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要步该隐的后尘。他属于那恶者，杀害了自己的弟弟。他为什么要杀害自己的弟弟呢？因为他的行为邪恶，而他弟弟秉行公义。

不要像该隐，他是属于那恶者的，他又杀了自己的弟弟。为什么杀他呢？因为他自己的行为是恶的，弟弟的行为是义的。

不要像该隐，他属于那恶者，杀了自己的弟弟。他为什么杀弟弟呢？因为他自己的行为是恶的，而他弟弟的行为是义的。

不可像該隱；他是屬那惡者，殺了他的兄弟。為甚麼殺了他呢？因自己的行為是惡的，兄弟的行為是善的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要步該隱的後塵。他屬於那惡者，殺害了自己的弟弟。他為什麼要殺害自己的弟弟呢？因為他的行為邪惡，而他弟弟秉行公義。

不像該隱；出於那邪惡者、而屠殺了他的兄弟。為甚麼屠殺他呢？因為他自己的行為邪惡，而他兄弟的行為卻是正義。

不要像該隱，他屬於那惡者，殺了自己的弟弟。他為什麼殺弟弟呢？因為他自己的行為是惡的，而他弟弟的行為是義的。

非若該隱由夫惡者而殺其弟、其殺之也何故、因其行惡而弟義也、○

昔該隱從惡鬼而殺厥弟、殺之何故、非因弟行善、而自行惡乎、爾勿效之、

勿學該隱、該隱乃屬彼惡者而殺其弟、殺之何故、因己之行為惡、而弟之行為善、○

勿效該因、彼乃元兇之屬、而殘殺其兄弟者也。且彼亦何為而殺之耶？非以其行之邪惡、而其兄弟之孳孳為善乎。

Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.

Don’t be like Cain. He belonged to the evil one. He murdered his brother. And why did he murder him? Because the things Cain had done were wrong. But the things his brother had done were right.

We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.

We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his deeds were evil, and his brother’s were righteous.

not as Cain, who was of the evil one and murdered his brother. And for what reason did he murder him? Because his own deeds were evil, but his brother’s were righteous.

not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.

not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his works were evil, and his brother’s were righteous.

Not as Cain,[ who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

not like Cain who was of the evil one and brutally murdered his brother. And why did he murder him? Because his deeds were evil, but his brother’s were righteous.

unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.

亞伯也把自己羊群中一些頭生的，和羊的脂油拿來獻上。耶和華看中了亞伯和他的禮物；只是沒有看中該隱和他的禮物。該隱就非常忿怒，垂頭喪氣。耶和華對該隱說：“你為甚麼忿怒呢？你為甚麼垂頭喪氣呢？你若行得好，豈不可以抬起頭來嗎？你若行得不好，罪就伏在門口了；它要纏住你，你卻要制伏它。”該隱對他的弟弟亞伯說：“我們到田間去吧。”﹙《馬索拉文本》缺“我們到田間去吧”一句，現參照其他抄本及古譯本補上。﹚，該隱就起來襲擊他的弟弟亞伯，把他殺了。耶和華問該隱：“你的弟弟亞伯在哪裡？”他回答：“我不知道；難道我是看守我弟弟的嗎？”耶和華說：“你作了甚麼事呢？你弟弟的血有聲音從地裡向我呼叫。地開了口，從你手裡接受了你弟弟的血，現在你要從這地受咒詛。你種地，地也不再給你效力；你必在地上流離失所。”該隱對耶和華說：“我的刑罰太重，過於我所能擔當。看哪，今日你趕逐我離開這地，以致我要躲避你的面；我必在地上流離失所，遇見我的，都要殺我。”耶和華對該隱說：“絕不會這樣，殺該隱的，必遭報七倍。”耶和華就給該隱立了一個記號，免得遇見他的人擊殺他。

他們有禍了，因為他們走上了該隱的道路，又為了財利闖進巴蘭的歧途，並且在可拉的背叛中滅亡了。

不義的人是義人所厭惡的；行為正直的人是惡人所厭惡的。

亞當又和妻子同房，她就生了一個兒子，給他起名叫塞特，因為她說：“神給我立了另一個後裔代替亞伯，因為該隱殺了他。”

有哪一個先知，你們的祖先不迫害呢？你們殺了那些預先宣告那義者要來的人，現在又把那義者出賣了，殺害了。

田就是世界，好種子就是屬天國的人，稗子就是屬那惡者的人，

好流人血的恨惡完全人，並尋索正直人的性命。

有新約的中保耶穌，還有他所灑的血。這血所傳的信息比亞伯的血所傳的更美。

約拿單向父親掃羅替大衛說好話，說：“王不要得罪你的僕人大衛，因為他沒有得罪你；並且他所作的，對你大有好處。他冒著生命的危險擊殺了那非利士人，耶和華為以色列人施行了大拯救，那時你看見了，也很歡喜。現在你為甚麼要犯罪，無緣無故殺死大衛，流無辜人的血呢？”

所以，從義人亞伯的血起，到巴拉加的兒子撒迦利亞的血為止，他就是你們在聖所和祭壇中間所殺的，所有義人在地上所流的血，都要歸在你們身上。

大衛所行的一切都亨通，因為耶和華與他同在。掃羅看見大衛所行的十分亨通，就怕他。

亞希米勒回答王說：“在你所有的臣僕中，有誰像大衛那樣忠心呢？他是王的女婿，又是你的衛隊的隊長(按照《馬索拉文本》，「又是你的衛隊的隊長」作「又是轉離去聽從你」；現參照《七十士譯本》和《他爾根》翻譯)，並且在你朝中是受敬重的。我豈是今天才開始為他求問神的呢？絕對不是。請王不要歸罪於我和我父的全家，因為這整件事無論大小，我都不知道。”王說：“亞希米勒啊！你和你父的全家都是該死的。”

他們見你們不再與他們同奔那縱情放蕩的路，就覺得奇怪，毀謗你們。

犯罪的是出於魔鬼，因為魔鬼從起初就犯罪。因此，神的兒子顯現了，是要除滅魔鬼的作為。

弟兄們，你們好像猶太地在基督耶穌裡神的眾教會一樣，他們怎樣遭受猶太人的迫害，你們也照樣遭受同族人的迫害。