不要像该隐，他是属于那恶者的，他又杀了自己的弟弟。为什么杀他呢？因为他自己的行为是恶的，弟弟的行为是义的。

不可像该隐；他是属那恶者，杀了他的兄弟。为什么杀了他呢？因自己的行为是恶的，兄弟的行为是善的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要步该隐的后尘。他属于那恶者，杀害了自己的弟弟。他为什么要杀害自己的弟弟呢？因为他的行为邪恶，而他弟弟秉行公义。

不要像该隐，他属于那恶者，杀了自己的弟弟。他为什么杀弟弟呢？因为他自己的行为是恶的，而他弟弟的行为是义的。

不可像該隱；他是屬那惡者，殺了他的兄弟。為甚麼殺了他呢？因自己的行為是惡的，兄弟的行為是善的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要步該隱的後塵。他屬於那惡者，殺害了自己的弟弟。他為什麼要殺害自己的弟弟呢？因為他的行為邪惡，而他弟弟秉行公義。

不要像該隱，他是屬於那惡者的，他又殺了自己的弟弟。為甚麼殺他呢？因為他自己的行為是惡的，弟弟的行為是義的。

不像該隱；出於那邪惡者、而屠殺了他的兄弟。為甚麼屠殺他呢？因為他自己的行為邪惡，而他兄弟的行為卻是正義。

不要像該隱，他屬於那惡者，殺了自己的弟弟。他為什麼殺弟弟呢？因為他自己的行為是惡的，而他弟弟的行為是義的。

非若該隱由夫惡者而殺其弟、其殺之也何故、因其行惡而弟義也、○

昔該隱從惡鬼而殺厥弟、殺之何故、非因弟行善、而自行惡乎、爾勿效之、

勿學該隱、該隱乃屬彼惡者而殺其弟、殺之何故、因己之行為惡、而弟之行為善、○

勿效該因、彼乃元兇之屬、而殘殺其兄弟者也。且彼亦何為而殺之耶？非以其行之邪惡、而其兄弟之孳孳為善乎。

Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.

Don’t be like Cain. He belonged to the evil one. He murdered his brother. And why did he murder him? Because the things Cain had done were wrong. But the things his brother had done were right.

We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.

We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his deeds were evil, and his brother’s were righteous.

not as Cain, who was of the evil one and murdered his brother. And for what reason did he murder him? Because his own deeds were evil, but his brother’s were righteous.

not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.

not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his works were evil, and his brother’s were righteous.

Not as Cain,[ who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

not like Cain who was of the evil one and brutally murdered his brother. And why did he murder him? Because his deeds were evil, but his brother’s were righteous.

unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.

亚伯也把自己羊群中一些头生的，和羊的脂油拿来献上。耶和华看中了亚伯和他的礼物；只是没有看中该隐和他的礼物。该隐就非常忿怒，垂头丧气。耶和华对该隐说：“你为什么忿怒呢？你为什么垂头丧气呢？你若行得好，岂不可以抬起头来吗？你若行得不好，罪就伏在门口了；它要缠住你，你却要制伏它。”该隐对他的弟弟亚伯说：“我们到田间去吧。”﹙《马索拉文本》缺“我们到田间去吧”一句，现参照其他抄本及古译本补上。﹚，该隐就起来袭击他的弟弟亚伯，把他杀了。耶和华问该隐：“你的弟弟亚伯在哪里？”他回答：“我不知道；难道我是看守我弟弟的吗？”耶和华说：“你作了什么事呢？你弟弟的血有声音从地里向我呼叫。地开了口，从你手里接受了你弟弟的血，现在你要从这地受咒诅。你种地，地也不再给你效力；你必在地上流离失所。”该隐对耶和华说：“我的刑罚太重，过于我所能担当。看哪，今日你赶逐我离开这地，以致我要躲避你的面；我必在地上流离失所，遇见我的，都要杀我。”耶和华对该隐说：“绝不会这样，杀该隐的，必遭报七倍。”耶和华就给该隐立了一个记号，免得遇见他的人击杀他。

他们有祸了，因为他们走上了该隐的道路，又为了财利闯进巴兰的歧途，并且在可拉的背叛中灭亡了。

不义的人是义人所厌恶的；行为正直的人是恶人所厌恶的。

亚当又和妻子同房，她就生了一个儿子，给他起名叫塞特，因为她说：“神给我立了另一个后裔代替亚伯，因为该隐杀了他。”

有哪一个先知，你们的祖先不迫害呢？你们杀了那些预先宣告那义者要来的人，现在又把那义者出卖了，杀害了。

田就是世界，好种子就是属天国的人，稗子就是属那恶者的人，

好流人血的恨恶完全人，并寻索正直人的性命。

有新约的中保耶稣，还有他所洒的血。这血所传的信息比亚伯的血所传的更美。

约拿单向父亲扫罗替大卫说好话，说：“王不要得罪你的仆人大卫，因为他没有得罪你；并且他所作的，对你大有好处。他冒着生命的危险击杀了那非利士人，耶和华为以色列人施行了大拯救，那时你看见了，也很欢喜。现在你为什么要犯罪，无缘无故杀死大卫，流无辜人的血呢？”

所以，从义人亚伯的血起，到巴拉加的儿子撒迦利亚的血为止，他就是你们在圣所和祭坛中间所杀的，所有义人在地上所流的血，都要归在你们身上。

大卫所行的一切都亨通，因为耶和华与他同在。扫罗看见大卫所行的十分亨通，就怕他。

亚希米勒回答王说：“在你所有的臣仆中，有谁像大卫那样忠心呢？他是王的女婿，又是你的卫队的队长(按照《马索拉文本》，「又是你的卫队的队长」作「又是转离去听从你」；现参照《七十士译本》和《他尔根》翻译)，并且在你朝中是受敬重的。我岂是今天才开始为他求问神的呢？绝对不是。请王不要归罪于我和我父的全家，因为这整件事无论大小，我都不知道。”王说：“亚希米勒啊！你和你父的全家都是该死的。”

他们见你们不再与他们同奔那纵情放荡的路，就觉得奇怪，毁谤你们。

犯罪的是出于魔鬼，因为魔鬼从起初就犯罪。因此，神的儿子显现了，是要除灭魔鬼的作为。

弟兄们，你们好像犹太地在基督耶稣里神的众教会一样，他们怎样遭受犹太人的迫害，你们也照样遭受同族人的迫害。