and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world.

他为我们的罪作了挽回祭，不是单为我们的罪，也是为普天下人的罪。

他为我们的罪作了赎罪祭，不单是为我们的罪，也是为普天下人的罪。

他为我们的罪作了赎罪祭，不单是为我们的罪，也是为普天下人的罪。

祂为我们的罪作了赎罪祭，不只是为我们的罪，也是为全人类的罪。

他为我们的罪作了赎罪祭，不仅为我们的罪，也为全人类的罪。

他自己为我们的罪孽做了平息祭，不仅是为我们的罪，也是为全世界的罪。

他為我們的罪作了挽回祭，不是單為我們的罪，也是為普天下人的罪。

他為我們的罪作了贖罪祭，不單是為我們的罪，也是為普天下人的罪。

他為我們的罪作了贖罪祭，不單是為我們的罪，也是為普天下人的罪。

祂為我們的罪作了贖罪祭，不只是為我們的罪，也是為全人類的罪。

他為我們的罪作了贖罪祭，不僅為我們的罪，也為全人類的罪。

他自己就是除罪法、為了我們的罪而立的，不單為了我們的罪，也為了全世界人的罪。

他自己為我們的罪孽做了平息祭，不僅是為我們的罪，也是為全世界的罪。

彼為我罪作挽回之祭、不第為我亦為舉世焉、

彼為挽回之祭、不第為我儕之罪、亦為舉世之罪、

彼為我儕之罪為贖罪祭、不但為我儕之罪、亦為舉世之罪焉、

基督者、贖罪之犧牲、不僅贖吾人之罪、亦贖全世人類之罪也。

He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

He gave his life to pay for our sins. But he not only paid for our sins. He also paid for the sins of the whole world.

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

He himself is the sacrifice that atones for our sins— and not only our sins but the sins of all the world.

He himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.

and He Himself is the propitiation for our sins; and not for ours only, but also for the sins of the whole world.

And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world.

And he is the propitiation for our sins: and not for ours only, but also for[ the sins of] the whole world.

And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.

In this is love: not that we have loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.

( Now he did not say this on his own, but because he was high priest that year, he prophesied that Jesus was going to die for the Jewish nation,and not for the Jewish nation only, but to gather together into one the children of God who are scattered.)

But if we walk in the light as he himself is in the light, we have fellowship with one another and the blood of Jesus his Son cleanses us from all sin.

They said to the woman,“ No longer do we believe because of your words, for we have heard for ourselves, and we know that this one really is the Savior of the world.”

God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.

And I, when I am lifted up from the earth, will draw all people to myself.”

So that huge dragon– the ancient serpent, the one called the devil and Satan, who deceives the whole world– was thrown down to the earth, and his angels along with him.

We know that we are from God, and the whole world lies in the power of the evil one.