For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s.

因为，凡世界上的事，就像肉体的情欲、眼目的情欲，并今生的骄傲，都不是从父来的，乃是从世界来的。

因为凡世界上的东西，好比肉体的情欲、眼目的情欲和今生的骄傲，都不是从父来的，而是从世界来的。

因为凡世界上的东西，好比肉体的情欲、眼目的情欲和今生的骄傲，都不是从父来的，而是从世界来的。

凡属世界的，如肉体的私欲、眼目的私欲和今生的骄傲都不是从父那里来的，而是从世界来的。

原来世上的一切，就如肉体的私欲，眼目的私欲和今生的骄傲，都不是出于父，而是从世界来的。

原来世界上一切肉体的欲望、眼目的欲望、今生的骄傲，都不是出于父，而是出于世界的。

因為，凡世界上的事，就像肉體的情慾、眼目的情慾，並今生的驕傲，都不是從父來的，乃是從世界來的。

因為凡世界上的東西，好比肉體的情慾、眼目的情慾和今生的驕傲，都不是從父來的，而是從世界來的。

因為凡世界上的東西，好比肉體的情慾、眼目的情慾和今生的驕傲，都不是從父來的，而是從世界來的。

凡屬世界的，如肉體的私慾、眼目的私慾和今生的驕傲都不是從天父那裡來的，而是從世界來的。

原來世上的一切，就如肉體的私慾，眼目的私慾和今生的驕傲，都不是出於父，而是從世界來的。

因為世界上的事物、肉體的私慾、眼目的私慾、和人生的矜誇、都不是出於父，而是出於世界。

原來世界上一切肉體的欲望、眼目的欲望、今生的驕傲，都不是出於父，而是出於世界的。

蓋凡在世者、如形軀之慾、眼目之慾、並此生之驕矜、皆非由父、乃由世也、

蓋世人心為欲所役、目為物所引、驕泰邪侈、非父使之然、由世所誘、

蓋凡在世、如肉體之慾、眼目之慾、及一生一生或作富有之驕奢、皆非由父、乃由世也、

蓋世間所有、不外物欲聲色、榮華富貴。凡此皆非本乎天父、乃本乎人世。

For everything in the world— the lust of the flesh, the lust of the eyes, and the pride of life— comes not from the Father but from the world.

Here is what people who belong to this world do. They try to satisfy what their sinful desires want to do. They long for what their sinful eyes look at. They take pride in what they have and what they do. All of this comes from the world. None of it comes from the Father.

For all that is in the world— the desires of the flesh and the desires of the eyes and pride of life— is not from the Father but is from the world.

For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world.

For everything in the world— the lust of the flesh, the lust of the eyes, and the pride in one’s possessions— is not from the Father, but is from the world.

For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.

For all that is in the world— the lust of the flesh, the lust of the eyes, and the pride of life— is not of the Father but is of the world.

For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

For everything that belongs to the world— the lust of the flesh, the lust of the eyes, and the pride in one’s lifestyle— is not from the Father, but is from the world.

For all that[ is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

because all that is in the world( the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.

But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

Turn my heart toward your statutes, not toward selfish gain.Turn my eyes away from looking at worthless things. Revive me in your ways.

Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied.

This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.

We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.

Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul;

They tempted God in their heart by asking food according to their desire.

When I saw among the plunder a beautiful Babylonian robe, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, then I coveted them and took them. Behold, they are hidden in the ground in the middle of my tent, with the silver under it.”

Those who belong to Christ have crucified the flesh with its passions and lusts.

instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age;

The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.

but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self- willed, they are not afraid to speak evil of dignitaries;

The mixed multitude that was among them lusted exceedingly; and the children of Israel also wept again, and said,“ Who will give us meat to eat?

They didn’t turn from their cravings. Their food was yet in their mouths,

For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;

For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.

The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.

The merchants of the earth weep and mourn over her, for no one buys their merchandise any more:merchandise of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, all expensive wood, every vessel of ivory, every vessel made of most precious wood, and of brass, and iron, and marble;and cinnamon, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, sheep, horses, chariots, and people’s bodies and souls.The fruits which your soul lusted after have been lost to you. All things that were dainty and sumptuous have perished from you, and you will find them no more at all.The merchants of these things, who were made rich by her, will stand far away for the fear of her torment, weeping and mourning,saying,‘ Woe, woe, the great city, she who was dressed in fine linen, purple, and scarlet, and decked with gold and precious stones and pearls!For in an hour such great riches are made desolate.’ Every ship master, and everyone who sails anywhere, and mariners, and as many as gain their living by sea, stood far away,

He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?