For all that is in the world— the lust of the flesh, the lust of the eyes, and the pride of life— is not of the Father but is of the world.

因为，凡世界上的事，就像肉体的情欲、眼目的情欲，并今生的骄傲，都不是从父来的，乃是从世界来的。

因为凡世界上的东西，好比肉体的情欲、眼目的情欲和今生的骄傲，都不是从父来的，而是从世界来的。

因为凡世界上的东西，好比肉体的情欲、眼目的情欲和今生的骄傲，都不是从父来的，而是从世界来的。

凡属世界的，如肉体的私欲、眼目的私欲和今生的骄傲都不是从父那里来的，而是从世界来的。

原来世上的一切，就如肉体的私欲，眼目的私欲和今生的骄傲，都不是出于父，而是从世界来的。

原来世界上一切肉体的欲望、眼目的欲望、今生的骄傲，都不是出于父，而是出于世界的。

因為，凡世界上的事，就像肉體的情慾、眼目的情慾，並今生的驕傲，都不是從父來的，乃是從世界來的。

因為凡世界上的東西，好比肉體的情慾、眼目的情慾和今生的驕傲，都不是從父來的，而是從世界來的。

因為凡世界上的東西，好比肉體的情慾、眼目的情慾和今生的驕傲，都不是從父來的，而是從世界來的。

凡屬世界的，如肉體的私慾、眼目的私慾和今生的驕傲都不是從天父那裡來的，而是從世界來的。

原來世上的一切，就如肉體的私慾，眼目的私慾和今生的驕傲，都不是出於父，而是從世界來的。

因為世界上的事物、肉體的私慾、眼目的私慾、和人生的矜誇、都不是出於父，而是出於世界。

原來世界上一切肉體的欲望、眼目的欲望、今生的驕傲，都不是出於父，而是出於世界的。

蓋凡在世者、如形軀之慾、眼目之慾、並此生之驕矜、皆非由父、乃由世也、

蓋世人心為欲所役、目為物所引、驕泰邪侈、非父使之然、由世所誘、

蓋凡在世、如肉體之慾、眼目之慾、及一生一生或作富有之驕奢、皆非由父、乃由世也、

蓋世間所有、不外物欲聲色、榮華富貴。凡此皆非本乎天父、乃本乎人世。

For everything in the world— the lust of the flesh, the lust of the eyes, and the pride of life— comes not from the Father but from the world.

Here is what people who belong to this world do. They try to satisfy what their sinful desires want to do. They long for what their sinful eyes look at. They take pride in what they have and what they do. All of this comes from the world. None of it comes from the Father.

For all that is in the world— the desires of the flesh and the desires of the eyes and pride of life— is not from the Father but is from the world.

For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world.

For everything in the world— the lust of the flesh, the lust of the eyes, and the pride in one’s possessions— is not from the Father, but is from the world.

For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.

For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

For everything that belongs to the world— the lust of the flesh, the lust of the eyes, and the pride in one’s lifestyle— is not from the Father, but is from the world.

For all that[ is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

because all that is in the world( the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.

For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s.

But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.

Incline my heart to Your testimonies, And not to covetousness.Turn away my eyes from looking at worthless things, And revive me in Your way.

Hell and Destruction are never full; So the eyes of man are never satisfied.

This wisdom does not descend from above, but is earthly, sensual, demonic.

among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.For we have spent enough of our past lifetime in doing the will of the Gentiles— when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries.

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul,

And they tested God in their heart By asking for the food of their fancy.

When I saw among the spoils a beautiful Babylonian garment, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, I coveted them and took them. And there they are, hidden in the earth in the midst of my tent, with the silver under it.”

And those who are Christ’s have crucified the flesh with its passions and desires.

teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age,

Then the devil, taking Him up on a high mountain, showed Him all the kingdoms of the world in a moment of time.

and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of dignitaries,

Now the mixed multitude who were among them yielded to intense craving; so the children of Israel also wept again and said:“ Who will give us meat to eat?

They were not deprived of their craving; But while their food was still in their mouths,

For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who have actually escaped from those who live in error.

For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.

So he called the name of that place Kibroth Hattaavah, because there they buried the people who had yielded to craving.

“ And the merchants of the earth will weep and mourn over her, for no one buys their merchandise anymore:merchandise of gold and silver, precious stones and pearls, fine linen and purple, silk and scarlet, every kind of citron wood, every kind of object of ivory, every kind of object of most precious wood, bronze, iron, and marble;and cinnamon and incense, fragrant oil and frankincense, wine and oil, fine flour and wheat, cattle and sheep, horses and chariots, and bodies and souls of men.The fruit that your soul longed for has gone from you, and all the things which are rich and splendid have gone from you, and you shall find them no more at all.The merchants of these things, who became rich by her, will stand at a distance for fear of her torment, weeping and wailing,and saying,‘ Alas, alas, that great city that was clothed in fine linen, purple, and scarlet, and adorned with gold and precious stones and pearls!For in one hour such great riches came to nothing.’ Every shipmaster, all who travel by ship, sailors, and as many as trade on the sea, stood at a distance

He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity.When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes?