For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.

因为，凡世界上的事，就像肉体的情欲、眼目的情欲，并今生的骄傲，都不是从父来的，乃是从世界来的。

因为凡世界上的东西，好比肉体的情欲、眼目的情欲和今生的骄傲，都不是从父来的，而是从世界来的。

因为凡世界上的东西，好比肉体的情欲、眼目的情欲和今生的骄傲，都不是从父来的，而是从世界来的。

凡属世界的，如肉体的私欲、眼目的私欲和今生的骄傲都不是从父那里来的，而是从世界来的。

原来世上的一切，就如肉体的私欲，眼目的私欲和今生的骄傲，都不是出于父，而是从世界来的。

原来世界上一切肉体的欲望、眼目的欲望、今生的骄傲，都不是出于父，而是出于世界的。

因為，凡世界上的事，就像肉體的情慾、眼目的情慾，並今生的驕傲，都不是從父來的，乃是從世界來的。

因為凡世界上的東西，好比肉體的情慾、眼目的情慾和今生的驕傲，都不是從父來的，而是從世界來的。

因為凡世界上的東西，好比肉體的情慾、眼目的情慾和今生的驕傲，都不是從父來的，而是從世界來的。

凡屬世界的，如肉體的私慾、眼目的私慾和今生的驕傲都不是從天父那裡來的，而是從世界來的。

原來世上的一切，就如肉體的私慾，眼目的私慾和今生的驕傲，都不是出於父，而是從世界來的。

因為世界上的事物、肉體的私慾、眼目的私慾、和人生的矜誇、都不是出於父，而是出於世界。

原來世界上一切肉體的欲望、眼目的欲望、今生的驕傲，都不是出於父，而是出於世界的。

蓋凡在世者、如形軀之慾、眼目之慾、並此生之驕矜、皆非由父、乃由世也、

蓋世人心為欲所役、目為物所引、驕泰邪侈、非父使之然、由世所誘、

蓋凡在世、如肉體之慾、眼目之慾、及一生一生或作富有之驕奢、皆非由父、乃由世也、

蓋世間所有、不外物欲聲色、榮華富貴。凡此皆非本乎天父、乃本乎人世。

For everything in the world— the lust of the flesh, the lust of the eyes, and the pride of life— comes not from the Father but from the world.

Here is what people who belong to this world do. They try to satisfy what their sinful desires want to do. They long for what their sinful eyes look at. They take pride in what they have and what they do. All of this comes from the world. None of it comes from the Father.

For all that is in the world— the desires of the flesh and the desires of the eyes and pride of life— is not from the Father but is from the world.

For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world.

For everything in the world— the lust of the flesh, the lust of the eyes, and the pride in one’s possessions— is not from the Father, but is from the world.

For all that is in the world— the lust of the flesh, the lust of the eyes, and the pride of life— is not of the Father but is of the world.

For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

For everything that belongs to the world— the lust of the flesh, the lust of the eyes, and the pride in one’s lifestyle— is not from the Father, but is from the world.

For all that[ is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

because all that is in the world( the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.

For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s.

But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.

Incline my heart to Your testimonies, And not to dishonest gain.Turn my eyes away from looking at what is worthless, And revive me in Your ways.

Sheol and Abaddon are never satisfied, Nor are the eyes of a person ever satisfied.

This wisdom is not that which comes down from above, but is earthly, natural, demonic.

Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest.

so as to live the rest of the time in the flesh no longer for human lusts, but for the will of God.For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of indecent behavior, lusts, drunkenness, carousing, drinking parties, and wanton idolatries.

Beloved, I urge you as foreigners and strangers to abstain from fleshly lusts, which wage war against the soul.

And in their heart they put God to the test By asking for food that suited their taste.

when I saw among the spoils a beautiful robe from Shinar, two hundred shekels of silver, and a bar of gold fifty shekels in weight, then I wanted them and took them; and behold, they are hidden in the ground inside my tent, with the silver underneath.”

Now those who belong to Christ Jesus crucified the flesh with its passions and desires.

instructing us to deny ungodliness and worldly desires and to live sensibly, righteously, and in a godly manner in the present age,

And he led Him up and showed Him all the kingdoms of the world in a moment of time.

and especially those who indulge the flesh in its corrupt passion, and despise authority. Reckless, self centered, they speak abusively of angelic majesties without trembling,

Now the rabble who were among them had greedy cravings; and the sons of Israel also wept again and said,“ Who will give us meat to eat?

Yet before they had abandoned their longing, While their food was in their mouths,

For, while speaking out arrogant words of no value they entice by fleshly desires, by indecent behavior, those who barely escape from the ones who live in error,

For we too were once foolish, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.

So that place was named Kibroth hattaavah, because there they buried the people who had been greedy.

“ And the merchants of the earth weep and mourn over her, because no one buys their cargo any more—cargo of gold, silver, precious stones, and pearls; fine linen, purple, silk, and scarlet; every kind of citron wood, every article of ivory, and every article made from very valuable wood, bronze, iron, and marble;cinnamon, spice, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, and cargo of horses, carriages, slaves, and human lives.The fruit you long for has left you, and all things that were luxurious and splendid have passed away from you and people will no longer find them.The merchants of these things, who became rich from her, will stand at a distance because of the fear of her torment, weeping and mourning,saying,‘ Woe, woe, the great city, she who was clothed in fine linen and purple and scarlet, and adorned with gold, precious stones, and pearls;for in one hour such great wealth has been laid waste!’ And every shipmaster and every passenger and sailor, and all who make their living by the sea, stood at a distance,

One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility.When good things increase, those who consume them increase. So what is the advantage to their owners except to look at them?