For everything in the world— the lust of the flesh, the lust of the eyes, and the pride in one’s possessions— is not from the Father, but is from the world.

因为，凡世界上的事，就像肉体的情欲、眼目的情欲，并今生的骄傲，都不是从父来的，乃是从世界来的。

因为凡世界上的东西，好比肉体的情欲、眼目的情欲和今生的骄傲，都不是从父来的，而是从世界来的。

因为凡世界上的东西，好比肉体的情欲、眼目的情欲和今生的骄傲，都不是从父来的，而是从世界来的。

凡属世界的，如肉体的私欲、眼目的私欲和今生的骄傲都不是从父那里来的，而是从世界来的。

原来世上的一切，就如肉体的私欲，眼目的私欲和今生的骄傲，都不是出于父，而是从世界来的。

原来世界上一切肉体的欲望、眼目的欲望、今生的骄傲，都不是出于父，而是出于世界的。

因為，凡世界上的事，就像肉體的情慾、眼目的情慾，並今生的驕傲，都不是從父來的，乃是從世界來的。

因為凡世界上的東西，好比肉體的情慾、眼目的情慾和今生的驕傲，都不是從父來的，而是從世界來的。

因為凡世界上的東西，好比肉體的情慾、眼目的情慾和今生的驕傲，都不是從父來的，而是從世界來的。

凡屬世界的，如肉體的私慾、眼目的私慾和今生的驕傲都不是從天父那裡來的，而是從世界來的。

原來世上的一切，就如肉體的私慾，眼目的私慾和今生的驕傲，都不是出於父，而是從世界來的。

因為世界上的事物、肉體的私慾、眼目的私慾、和人生的矜誇、都不是出於父，而是出於世界。

原來世界上一切肉體的欲望、眼目的欲望、今生的驕傲，都不是出於父，而是出於世界的。

蓋凡在世者、如形軀之慾、眼目之慾、並此生之驕矜、皆非由父、乃由世也、

蓋世人心為欲所役、目為物所引、驕泰邪侈、非父使之然、由世所誘、

蓋凡在世、如肉體之慾、眼目之慾、及一生一生或作富有之驕奢、皆非由父、乃由世也、

蓋世間所有、不外物欲聲色、榮華富貴。凡此皆非本乎天父、乃本乎人世。

For everything in the world— the lust of the flesh, the lust of the eyes, and the pride of life— comes not from the Father but from the world.

Here is what people who belong to this world do. They try to satisfy what their sinful desires want to do. They long for what their sinful eyes look at. They take pride in what they have and what they do. All of this comes from the world. None of it comes from the Father.

For all that is in the world— the desires of the flesh and the desires of the eyes and pride of life— is not from the Father but is from the world.

For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world.

For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.

For all that is in the world— the lust of the flesh, the lust of the eyes, and the pride of life— is not of the Father but is of the world.

For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

For everything that belongs to the world— the lust of the flesh, the lust of the eyes, and the pride in one’s lifestyle— is not from the Father, but is from the world.

For all that[ is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

because all that is in the world( the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.

For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s.

But put on the Lord Jesus Christ, and make no provision for the flesh to gratify its desires.

Turn my heart to your decrees and not to dishonest profit.Turn my eyes from looking at what is worthless; give me life in your ways.

Sheol and Abaddon are never satisfied, and people’s eyes are never satisfied.

Such wisdom does not come down from above but is earthly, unspiritual, demonic.

We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also.

in order to live the remaining time in the flesh no longer for human desires, but for God’s will.For there has already been enough time spent in doing what the Gentiles choose to do: carrying on in unrestrained behavior, evil desires, drunkenness, orgies, carousing, and lawless idolatry.

Dear friends, I urge you as strangers and exiles to abstain from sinful desires that wage war against the soul.

They deliberately tested God, demanding the food they craved.

When I saw among the spoils a beautiful cloak from Babylon, five pounds of silver, and a bar of gold weighing a pound and a quarter, I coveted them and took them. You can see for yourself. They are concealed in the ground inside my tent, with the silver under the cloak.”

Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.

instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age,

So he took him up and showed him all the kingdoms of the world in a moment of time.

especially those who follow the polluting desires of the flesh and despise authority. Bold, arrogant people! They are not afraid to slander the glorious ones;

The riffraff among them had a strong craving for other food. The Israelites wept again and said,“ Who will feed us meat?

Before they had turned from what they craved, while the food was still in their mouths,

For by uttering boastful, empty words, they seduce, with fleshly desires and debauchery, people who have barely escaped from those who live in error.

For we too were once foolish, disobedient, deceived, enslaved by various passions and pleasures, living in malice and envy, hateful, detesting one another.

So they named that place Kibroth-hattaavah, because there they buried the people who had craved the meat.

The merchants of the earth will weep and mourn over her, because no one buys their cargo any longer—cargo of gold, silver, jewels, and pearls; fine linen, purple, silk, and scarlet; all kinds of fragrant wood products; objects of ivory; objects of expensive wood, brass, iron, and marble;cinnamon, spice, incense, myrrh, and frankincense; wine, olive oil, fine flour, and grain; cattle and sheep; horses and carriages; and slaves— human lives.The fruit you craved has left you. All your splendid and glamorous things are gone; they will never find them again.The merchants of these things, who became rich from her, will stand far off in fear of her torment, weeping and mourning,saying, Woe, woe, the great city, dressed in fine linen, purple, and scarlet, adorned with gold, jewels, and pearls;for in a single hour such fabulous wealth was destroyed! And every shipmaster, seafarer, the sailors, and all who do business by sea, stood far off

The one who loves silver is never satisfied with silver, and whoever loves wealth is never satisfied with income. This too is futile.When good things increase, the ones who consume them multiply; what, then, is the profit to the owner, except to gaze at them with his eyes?