For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

因为，凡世界上的事，就像肉体的情欲、眼目的情欲，并今生的骄傲，都不是从父来的，乃是从世界来的。

因为凡世界上的东西，好比肉体的情欲、眼目的情欲和今生的骄傲，都不是从父来的，而是从世界来的。

因为凡世界上的东西，好比肉体的情欲、眼目的情欲和今生的骄傲，都不是从父来的，而是从世界来的。

凡属世界的，如肉体的私欲、眼目的私欲和今生的骄傲都不是从父那里来的，而是从世界来的。

原来世上的一切，就如肉体的私欲，眼目的私欲和今生的骄傲，都不是出于父，而是从世界来的。

原来世界上一切肉体的欲望、眼目的欲望、今生的骄傲，都不是出于父，而是出于世界的。

因為，凡世界上的事，就像肉體的情慾、眼目的情慾，並今生的驕傲，都不是從父來的，乃是從世界來的。

因為凡世界上的東西，好比肉體的情慾、眼目的情慾和今生的驕傲，都不是從父來的，而是從世界來的。

因為凡世界上的東西，好比肉體的情慾、眼目的情慾和今生的驕傲，都不是從父來的，而是從世界來的。

凡屬世界的，如肉體的私慾、眼目的私慾和今生的驕傲都不是從天父那裡來的，而是從世界來的。

原來世上的一切，就如肉體的私慾，眼目的私慾和今生的驕傲，都不是出於父，而是從世界來的。

因為世界上的事物、肉體的私慾、眼目的私慾、和人生的矜誇、都不是出於父，而是出於世界。

原來世界上一切肉體的欲望、眼目的欲望、今生的驕傲，都不是出於父，而是出於世界的。

蓋凡在世者、如形軀之慾、眼目之慾、並此生之驕矜、皆非由父、乃由世也、

蓋世人心為欲所役、目為物所引、驕泰邪侈、非父使之然、由世所誘、

蓋凡在世、如肉體之慾、眼目之慾、及一生一生或作富有之驕奢、皆非由父、乃由世也、

蓋世間所有、不外物欲聲色、榮華富貴。凡此皆非本乎天父、乃本乎人世。

For everything in the world— the lust of the flesh, the lust of the eyes, and the pride of life— comes not from the Father but from the world.

Here is what people who belong to this world do. They try to satisfy what their sinful desires want to do. They long for what their sinful eyes look at. They take pride in what they have and what they do. All of this comes from the world. None of it comes from the Father.

For all that is in the world— the desires of the flesh and the desires of the eyes and pride of life— is not from the Father but is from the world.

For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world.

For everything in the world— the lust of the flesh, the lust of the eyes, and the pride in one’s possessions— is not from the Father, but is from the world.

For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.

For all that is in the world— the lust of the flesh, the lust of the eyes, and the pride of life— is not of the Father but is of the world.

For everything that belongs to the world— the lust of the flesh, the lust of the eyes, and the pride in one’s lifestyle— is not from the Father, but is from the world.

For all that[ is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

because all that is in the world( the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.

For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Incline my heart unto thy testimonies, And not to covetousness.Turn away mine eyes from beholding vanity, And quicken me in thy ways.

Sheol and Abaddon are never satisfied; And the eyes of man are never satisfied.

This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish.

among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—

that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:

Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;

And they tempted God in their heart By asking food according to their desire.

when I saw among the spoil a goodly Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;

And he led him up, and showed him all the kingdoms of the world in a moment of time.

but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self- willed, they tremble not to rail at dignities:

And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

They were not estranged from that which they desired, Their food was yet in their mouths,

For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;

For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.

And the name of that place was called Kibroth- hattaavah, because there they buried the people that lusted.

And the merchants of the earth weep and mourn over her, for no man buyeth their merchandise any more;merchandise of gold, and silver, and precious stone, and pearls, and fine linen, and purple, and silk, and scarlet; and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and of brass, and iron, and marble;and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and slaves; and souls of men.And the fruits which thy soul lusted after are gone from thee, and all things that were dainty and sumptuous are perished from thee, and men shall find them no more at all.The merchants of these things, who were made rich by her, shall stand afar off for the fear of her torment, weeping and mourning;saying, Woe, woe, the great city, she that was arrayed in fine linen and purple and scarlet, and decked with gold and precious stone and pearl!for in one hour so great riches is made desolate. And every shipmaster, and every one that saileth any whither, and mariners, and as many as gain their living by sea, stood afar off,

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes?