Have we not power to lead about a sister, a wife, as well as other apostles, and[ as] the brethren of the Lord, and Cephas?

难道我们没有权柄娶信主的姐妹为妻，带着一同往来，仿佛其余的使徒和主的弟兄并矶法一样吗？

难道我们没有权利带着信主的妻子一起出入，如同其余的使徒，和主的兄弟们，和矶法一样吗？

难道我们没有权利带着信主的妻子一起出入，如同其余的使徒，和主的兄弟们，和矶法一样吗？

难道我们没有权利像主的兄弟、彼得和其他使徒一样，娶信主的姊妹为妻，一同出入吗？

难道我们没有权利，像其余的使徒、主的弟兄和矶法一样，带着信主的妻子往来吗？

难道我们没有权利像其他的使徒，像主的弟弟们，像矶法那样，也带着信主的妻子一同往来吗？

難道我們沒有權柄娶信主的姊妹為妻，帶着一同往來，彷彿其餘的使徒和主的弟兄並磯法一樣嗎？

難道我們沒有權利帶着信主的妻子一起出入，如同其餘的使徒，和主的兄弟們，和磯法一樣嗎？

難道我們沒有權利帶着信主的妻子一起出入，如同其餘的使徒，和主的兄弟們，和磯法一樣嗎？

難道我們沒有權利像主的兄弟、彼得和其他使徒一樣，娶信主的姊妹為妻，一同出入嗎？

難道我們沒有權利，像其餘的使徒、主的弟兄和磯法一樣，帶著信主的妻子往來嗎？

難道我們沒有權利帶着信主的姊妹為妻、出入往來、像其餘的使徒與主的弟兄和磯法一樣麼？

難道我們沒有權利像其他的使徒，像主的弟弟們，像磯法那樣，也帶著信主的妻子一同往來嗎？

豈無權娶信女攜之同行、如他使徒、及主之兄弟、與磯法乎、

宗主之姊妹、余非得娶乎、如他使徒、及主之兄弟、與磯法然、

我豈無權娶女弟為妻、攜之同行、如他使徒、及主之兄弟與磯法乎、

又豈無權攜一奉主之婦人出門傳道、一如其他宗徒、與主之諸弟、以及基法之所為耶？

Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas?

Don’t we have the right to take a believing wife with us when we travel? The other apostles do. The Lord’s brothers do. Peter does.

Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas?

Don’t we have the right to bring a believing wife with us as the other apostles and the Lord’s brothers do, and as Peter does?

Don’t we have the right to be accompanied by a believing wife like the other apostles, the Lord’s brothers, and Cephas?

Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord, and Cephas?

Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas?

Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?

Don’t we have the right to be accompanied by a Christian wife like the other apostles, the Lord’s brothers, and Cephas?

Do we not have the right to the company of a believing wife, like the other apostles and the Lord’s brothers and Cephas?

Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Marriage[ is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

But other of the apostles saw I none, save James the Lord’s brother.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

Thou hast ravished my heart, my sister,[ my] spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.How fair is thy love, my sister,[ my] spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

The elder women as mothers; the younger as sisters, with all purity.

A garden inclosed[ is] my sister,[ my] spouse; a spring shut up, a fountain sealed.

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

While he yet talked to the people, behold,[ his] mother and his brethren stood without, desiring to speak with him.Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.But he answered and said unto him that told him, Who is my mother? and who are my brethren?And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such[ cases]: but God hath called us to peace.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

I am come into my garden, my sister,[ my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.I sleep, but my heart waketh:[ it is] the voice of my beloved that knocketh,[ saying], Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew,[ and] my locks with the drops of the night.

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

Matthew and Thomas, James the[ son] of Alphaeus, and Simon called Zelotes,

But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.

Forbidding to marry,[ and commanding] to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.