Don’t we have the right to be accompanied by a believing wife like the other apostles, the Lord’s brothers, and Cephas?

难道我们没有权柄娶信主的姐妹为妻，带着一同往来，仿佛其余的使徒和主的弟兄并矶法一样吗？

难道我们没有权利带着信主的妻子一起出入，如同其余的使徒，和主的兄弟们，和矶法一样吗？

难道我们没有权利带着信主的妻子一起出入，如同其余的使徒，和主的兄弟们，和矶法一样吗？

难道我们没有权利像主的兄弟、彼得和其他使徒一样，娶信主的姊妹为妻，一同出入吗？

难道我们没有权利，像其余的使徒、主的弟兄和矶法一样，带着信主的妻子往来吗？

难道我们没有权利像其他的使徒，像主的弟弟们，像矶法那样，也带着信主的妻子一同往来吗？

難道我們沒有權柄娶信主的姊妹為妻，帶着一同往來，彷彿其餘的使徒和主的弟兄並磯法一樣嗎？

難道我們沒有權利帶着信主的妻子一起出入，如同其餘的使徒，和主的兄弟們，和磯法一樣嗎？

難道我們沒有權利帶着信主的妻子一起出入，如同其餘的使徒，和主的兄弟們，和磯法一樣嗎？

難道我們沒有權利像主的兄弟、彼得和其他使徒一樣，娶信主的姊妹為妻，一同出入嗎？

難道我們沒有權利，像其餘的使徒、主的弟兄和磯法一樣，帶著信主的妻子往來嗎？

難道我們沒有權利帶着信主的姊妹為妻、出入往來、像其餘的使徒與主的弟兄和磯法一樣麼？

難道我們沒有權利像其他的使徒，像主的弟弟們，像磯法那樣，也帶著信主的妻子一同往來嗎？

豈無權娶信女攜之同行、如他使徒、及主之兄弟、與磯法乎、

宗主之姊妹、余非得娶乎、如他使徒、及主之兄弟、與磯法然、

我豈無權娶女弟為妻、攜之同行、如他使徒、及主之兄弟與磯法乎、

又豈無權攜一奉主之婦人出門傳道、一如其他宗徒、與主之諸弟、以及基法之所為耶？

Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas?

Don’t we have the right to take a believing wife with us when we travel? The other apostles do. The Lord’s brothers do. Peter does.

Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas?

Don’t we have the right to bring a believing wife with us as the other apostles and the Lord’s brothers do, and as Peter does?

Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord, and Cephas?

Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas?

Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?

Don’t we have the right to be accompanied by a Christian wife like the other apostles, the Lord’s brothers, and Cephas?

Have we not power to lead about a sister, a wife, as well as other apostles, and[ as] the brethren of the Lord, and Cephas?

Do we not have the right to the company of a believing wife, like the other apostles and the Lord’s brothers and Cephas?

Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

and he brought Simon to Jesus. When Jesus saw him, he said,“ You are Simon, son of John. You will be called Cephas”( which is translated“ Peter”).

Jesus went into Peter’s house and saw his mother-in-law lying in bed with a fever.

I wish that all people were as I am. But each has his own gift from God, one person has this gift, another has that.

They all were continually united in prayer, along with the women, including Mary the mother of Jesus, and his brothers.

Marriage is to be honored by all and the marriage bed kept undefiled, because God will judge the sexually immoral and adulterers.

But I didn’t see any of the other apostles except James, the Lord’s brother.

An overseer, therefore, must be above reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach,

You have captured my heart, my sister, my bride. You have captured my heart with one glance of your eyes, with one jewel of your necklace.How delightful your caresses are, my sister, my bride. Your caresses are much better than wine, and the fragrance of your perfume than any balsam.

An elder must be blameless, the husband of one wife, with faithful children who are not accused of wildness or rebellion.

older women as mothers, and the younger women as sisters with all purity.

My sister, my bride, you are a locked garden— a locked garden and a sealed spring.

Isn’t this the carpenter, the son of Mary, and the brother of James, Joses, Judas, and Simon? And aren’t his sisters here with us?” So they were offended by him.

While he was still speaking with the crowds, his mother and brothers were standing outside wanting to speak to him.Someone told him,“ Look, your mother and your brothers are standing outside, wanting to speak to you.”He replied to the one who was speaking to him,“ Who is my mother and who are my brothers?”Stretching out his hand toward his disciples, he said,“ Here are my mother and my brothers!For whoever does the will of my Father in heaven is my brother and sister and mother.”

But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you to live in peace.

A wife is bound as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants— only in the Lord.

What I am saying is this: One of you says,“ I belong to Paul,” or“ I belong to Apollos,” or“ I belong to Cephas,” or“ I belong to Christ.”

I have come to my garden— my sister, my bride. I gather my myrrh with my spices. I eat my honeycomb with my honey. I drink my wine with my milk. Eat, friends! Drink, be intoxicated with caresses!I was sleeping, but my heart was awake. A sound! My love was knocking! Open to me, my sister, my darling, my dove, my perfect one. For my head is drenched with dew, my hair with droplets of the night.

I commend to you our sister Phoebe, who is a servant of the church in Cenchreae.

Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joseph, Simon, and Judas?

After this, he went down to Capernaum, together with his mother, his brothers, and his disciples, and they stayed there only a few days.

Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot;

Simon’s mother-in-law was lying in bed with a fever, and they told him about her at once.

They forbid marriage and demand abstinence from foods that God created to be received with gratitude by those who believe and know the truth.