If we sowed spiritual blessings among you, is it too much to reap material things from you?

我们若把属灵的种子撒在你们中间，就是从你们收割奉养肉身之物，这还算大事吗？

我们既然把属灵的种子撒在你们中间，若从你们收取养生之物，这还算大事吗？

我们既然把属灵的种子撒在你们中间，若从你们收取养生之物，这还算大事吗？

既然我们在你们中间撒下了属灵的种子，难道就不能从你们那里得到物质上的收获吗？

我们既然在你们中间撒了属灵的种子，如果要从你们那里收获一些物质的供应，这算是过分吗？

既然我们为你们播下了属灵的种子，那么，如果我们从你们收取物质上的东西，这算过份吗？

我們若把屬靈的種子撒在你們中間，就是從你們收割奉養肉身之物，這還算大事嗎？

我們既然把屬靈的種子撒在你們中間，若從你們收取養生之物，這還算大事嗎？

我們既然把屬靈的種子撒在你們中間，若從你們收取養生之物，這還算大事嗎？

既然我們在你們中間撒下了屬靈的種子，難道就不能從你們那裡得到物質上的收穫嗎？

我們既然在你們中間撒了屬靈的種子，如果要從你們那裡收穫一些物質的供應，這算是過分嗎？

我們既把屬靈的種子撒在你們中間，若從你們收成屬肉身的，是大事麼？

既然我們為你們播下了屬靈的種子，那麼，如果我們從你們收取物質上的東西，這算過份嗎？

我播爾以屬乎靈者、則穫爾屬乎身者、豈為過乎、

吾播爾者、感神之道、則穫爾養身之物、豈為過歟、

我儕既為爾播屬神之道、則獲爾屬身之物、豈為大事乎、

然則吾儕既為爾播植精神上之種子、即從爾收穫物質上之供養、豈為過乎？

If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?

We have planted spiritual seed among you. Is it too much to ask that we receive from you some things we need?

If we have sown spiritual things among you, is it too much if we reap material things from you?

Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink?

If we have sown spiritual things for you, is it too much if we reap material benefits from you?

If we sowed spiritual things in you, is it too much if we reap material things from you?

If we have sown spiritual things for you, is it a great thing if we reap your material things?

If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?

If we have sown spiritual things for you, is it too much if we reap material benefits from you?

If we have sown unto you spiritual things,[ is it] a great thing if we shall reap your carnal things?

If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?

For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things.

Now the one who receives instruction in the word must share all good things with the one who teaches it.

Therefore it is not surprising his servants also disguise themselves as servants of righteousness, whose end will correspond to their actions.

Can a person rob God? You indeed are robbing me, but you say,‘ How are we robbing you?’ In tithes and contributions!You are bound for judgment because you are robbing me– this whole nation is guilty.

His servants approached and said to him,“ O master, if the prophet had told you to do some difficult task, you would have been willing to do it. It seems you should be happy that he simply said,“ Wash and you will be healed.”

no bag for the journey, or an extra tunic, or sandals or staff, for the worker deserves his provisions.