For this reason, if food causes my brother or sister to sin, I will never eat meat again, so that I may not cause one of them to sin.

所以，食物若叫我弟兄跌倒，我就永远不吃肉，免得叫我弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永远不吃肉，免得使我的弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永远不吃肉，免得使我的弟兄跌倒了。

所以，如果我吃某些食物会令我的弟兄在信仰上跌倒，我就情愿永远不吃，免得令他们跌倒。

所以，如果食物使我的弟兄跌倒，我就永远不再吃肉，免得使我的弟兄跌倒了。

所以，如果食物使我的弟兄绊倒，我就绝不吃肉直到永远，免得使我的弟兄绊倒。

所以，食物若叫我弟兄跌倒，我就永遠不吃肉，免得叫我弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永遠不吃肉，免得使我的弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永遠不吃肉，免得使我的弟兄跌倒了。

所以，如果我吃某些食物會令我的弟兄在信仰上跌倒，我就情願永遠不吃，免得令他們跌倒。

所以，如果食物使我的弟兄跌倒，我就永遠不再吃肉，免得使我的弟兄跌倒了。

所以食物若叫我的弟兄絆跌，我就永遠絕不喫肉，免得使我的弟兄絆跌。

所以，如果食物使我的弟兄絆倒，我就絕不吃肉直到永遠，免得使我的弟兄絆倒。

故食物若礙我兄弟、我永不食肉、免其礙之也、

蓋食物陷兄弟於罪、吾永不食肉以陷之矣、

故食物若使我兄弟躓蹶、則我永不食肉、免我使我兄弟躓蹶也、

是故食物若為吾兄弟躓蹶之緣、吾寧永不食肉、而不敢為兄弟之厲階也。

Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

So suppose what I eat causes my brother or sister to fall into sin. Then what should I do? I will never eat meat again. In that way, I will not cause them to fall.

Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

So if what I eat causes another believer to sin, I will never eat meat again as long as I live— for I don’t want to cause another believer to stumble.

Therefore, if food causes my brother or sister to fall, I will never again eat meat, so that I won’t cause my brother or sister to fall.

Therefore, if food causes my brother to sin, I will never eat meat again, so that I will not cause my brother to sin.

Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

Therefore, if food causes my brother to fall, I will never again eat meat, so that I won’t cause my brother to fall.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Therefore if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.

It is good not to eat meat or drink wine or to do anything that causes your brother to stumble.

Who is weak, and I am not weak? Who is led into sin, and I do not burn with indignation?

We do not give anyone an occasion for taking an offense in anything, so that no fault may be found with our ministry.

It is not rude, it is not self- serving, it is not easily angered or resentful.

“ All things are lawful for me”– but not everything is beneficial.“ All things are lawful for me”– but I will not be controlled by anything.

just as I also try to please everyone in all things. I do not seek my own benefit, but the benefit of many, so that they may be saved.Be imitators of me, just as I also am of Christ.

For since I am free from all I can make myself a slave to all, in order to gain even more people.To the Jews I became like a Jew to gain the Jews. To those under the law I became like one under the law( though I myself am not under the law) to gain those under the law.To those free from the law I became like one free from the law( though I am not free from God’s law but under the law of Christ) to gain those free from the law.To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some.I do all these things because of the gospel, so that I can be a participant in it.

If others receive this right from you, are we not more deserving? But we have not made use of this right. Instead we endure everything so that we may not be a hindrance to the gospel of Christ.

And just as Jannes and Jambres opposed Moses, so these people– who have warped minds and are disqualified in the faith– also oppose the truth.But they will not go much further, for their foolishness will be obvious to everyone, just like it was with Jannes and Jambres.