所以，食物若叫我弟兄跌倒，我就永远不吃肉，免得叫我弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永远不吃肉，免得使我的弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永远不吃肉，免得使我的弟兄跌倒了。

所以，如果我吃某些食物会令我的弟兄在信仰上跌倒，我就情愿永远不吃，免得令他们跌倒。

所以，如果食物使我的弟兄跌倒，我就永远不再吃肉，免得使我的弟兄跌倒了。

所以，如果食物使我的弟兄绊倒，我就绝不吃肉直到永远，免得使我的弟兄绊倒。

所以，食物若叫我弟兄跌倒，我就永遠不吃肉，免得叫我弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永遠不吃肉，免得使我的弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永遠不吃肉，免得使我的弟兄跌倒了。

所以，如果我吃某些食物會令我的弟兄在信仰上跌倒，我就情願永遠不吃，免得令他們跌倒。

所以，如果食物使我的弟兄跌倒，我就永遠不再吃肉，免得使我的弟兄跌倒了。

所以食物若叫我的弟兄絆跌，我就永遠絕不喫肉，免得使我的弟兄絆跌。

所以，如果食物使我的弟兄絆倒，我就絕不吃肉直到永遠，免得使我的弟兄絆倒。

故食物若礙我兄弟、我永不食肉、免其礙之也、

蓋食物陷兄弟於罪、吾永不食肉以陷之矣、

故食物若使我兄弟躓蹶、則我永不食肉、免我使我兄弟躓蹶也、

是故食物若為吾兄弟躓蹶之緣、吾寧永不食肉、而不敢為兄弟之厲階也。

Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

So suppose what I eat causes my brother or sister to fall into sin. Then what should I do? I will never eat meat again. In that way, I will not cause them to fall.

Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

So if what I eat causes another believer to sin, I will never eat meat again as long as I live— for I don’t want to cause another believer to stumble.

Therefore, if food causes my brother or sister to fall, I will never again eat meat, so that I won’t cause my brother or sister to fall.

Therefore, if food causes my brother to sin, I will never eat meat again, so that I will not cause my brother to sin.

Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

Therefore, if food causes my brother to fall, I will never again eat meat, so that I won’t cause my brother to fall.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

For this reason, if food causes my brother or sister to sin, I will never eat meat again, so that I may not cause one of them to sin.

Therefore if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.

It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. (niv)

Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? (niv)

We put no stumbling block in anyone’s path, so that our ministry will not be discredited. (niv)

It does not dishonor others, it is not self- seeking, it is not easily angered, it keeps no record of wrongs. (niv)

“ I have the right to do anything,” you say— but not everything is beneficial.“ I have the right to do anything”— but I will not be mastered by anything. (niv)

even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.Follow my example, as I follow the example of Christ. (niv)

Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible.To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law( though I myself am not under the law), so as to win those under the law.To those not having the law I became like one not having the law( though I am not free from God’s law but am under Christ’s law), so as to win those not having the law.To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.I do all this for the sake of the gospel, that I may share in its blessings. (niv)

If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. (niv)

Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected.But they will not get very far because, as in the case of those men, their folly will be clear to everyone. (niv)