Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

所以，食物若叫我弟兄跌倒，我就永远不吃肉，免得叫我弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永远不吃肉，免得使我的弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永远不吃肉，免得使我的弟兄跌倒了。

所以，如果我吃某些食物会令我的弟兄在信仰上跌倒，我就情愿永远不吃，免得令他们跌倒。

所以，如果食物使我的弟兄跌倒，我就永远不再吃肉，免得使我的弟兄跌倒了。

所以，如果食物使我的弟兄绊倒，我就绝不吃肉直到永远，免得使我的弟兄绊倒。

所以，食物若叫我弟兄跌倒，我就永遠不吃肉，免得叫我弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永遠不吃肉，免得使我的弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永遠不吃肉，免得使我的弟兄跌倒了。

所以，如果我吃某些食物會令我的弟兄在信仰上跌倒，我就情願永遠不吃，免得令他們跌倒。

所以，如果食物使我的弟兄跌倒，我就永遠不再吃肉，免得使我的弟兄跌倒了。

所以食物若叫我的弟兄絆跌，我就永遠絕不喫肉，免得使我的弟兄絆跌。

所以，如果食物使我的弟兄絆倒，我就絕不吃肉直到永遠，免得使我的弟兄絆倒。

故食物若礙我兄弟、我永不食肉、免其礙之也、

蓋食物陷兄弟於罪、吾永不食肉以陷之矣、

故食物若使我兄弟躓蹶、則我永不食肉、免我使我兄弟躓蹶也、

是故食物若為吾兄弟躓蹶之緣、吾寧永不食肉、而不敢為兄弟之厲階也。

Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

So suppose what I eat causes my brother or sister to fall into sin. Then what should I do? I will never eat meat again. In that way, I will not cause them to fall.

So if what I eat causes another believer to sin, I will never eat meat again as long as I live— for I don’t want to cause another believer to stumble.

Therefore, if food causes my brother or sister to fall, I will never again eat meat, so that I won’t cause my brother or sister to fall.

Therefore, if food causes my brother to sin, I will never eat meat again, so that I will not cause my brother to sin.

Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

Therefore, if food causes my brother to fall, I will never again eat meat, so that I won’t cause my brother to fall.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

For this reason, if food causes my brother or sister to sin, I will never eat meat again, so that I may not cause one of them to sin.

Therefore if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.

It is good not to eat meat or drink wine or do anything that causes your brother to stumble.

Who is weak, and I am not weak? Who is made to fall, and I am not indignant?

We put no obstacle in anyone’s way, so that no fault may be found with our ministry,

or rude. It does not insist on its own way; it is not irritable or resentful;

“ All things are lawful for me,” but not all things are helpful.“ All things are lawful for me,” but I will not be dominated by anything.

just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.Be imitators of me, as I am of Christ.

For though I am free from all, I have made myself a servant to all, that I might win more of them.To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law( though not being myself under the law) that I might win those under the law.To those outside the law I became as one outside the law( not being outside the law of God but under the law of Christ) that I might win those outside the law.To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.I do it all for the sake of the gospel, that I may share with them in its blessings.

If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith.But they will not get very far, for their folly will be plain to all, as was that of those two men.