But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God.

然而按我的意见，若常守节更有福气。我也想自己是被神的灵感动了。

然而，按我的意见，她若能守节就更有福气。我想我自己也有上帝的灵的感动。

然而，按我的意见，她若能守节就更有福气。我想我自己也有神的灵的感动。

然而，照我的意见，她若能不再婚就更有福了。我想自己也是受了上帝的灵感动才说这番话的。

然而照我的意见，倘若她能守节，就更有福了。我想我这话也是神的灵感动的。

但是照我的意见，如果她能保持现状，就更蒙福了。我想我也有神的灵。

然而按我的意見，若常守節更有福氣。我也想自己是被神的靈感動了。

然而，按我的意見，她若能守節就更有福氣。我想我自己也有上帝的靈的感動。

然而，按我的意見，她若能守節就更有福氣。我想我自己也有神的靈的感動。

然而，照我的意見，她若能不再婚就更有福了。我想自己也是受了上帝的靈感動才說這番話的。

然而照我的意見，倘若她能守節，就更有福了。我想我這話也是神的靈感動的。

然而按我的意見，她若安於這樣、更為有福：我想我有上帝的靈指引着。

但是照我的意見，如果她能保持現狀，就更蒙福了。我想我也有神的靈。

我意不嫁更為有福、且思我有上帝之神也、

我意不嫁幸甚、我思所言、感於上帝之神然也、

然我意若能恆守不嫁、更為有福、我言此、自思亦感於天主之神、

然依吾之見、若能守寡、則更為有福；竊思此亦天主聖神之意也。

In my judgment, she is happier if she stays as she is— and I think that I too have the Spirit of God.

In my opinion, she is happier if she stays single. And I also think that I am led by the Spirit of God in saying this.

Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

But she is happier if she remains as she is, according to my judgment— and I think I also have the Spirit of God.

But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

But in my opinion, she will be happier if she remains as she is– and I think that I too have the Spirit of God!

But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.

Now concerning virgins, I have no command of the Lord, but I am offering direction as one who by the mercy of the Lord is trustworthy.I think, then, that this is good in view of the present distress, that it is good for a man to remain as he is.

But this I say by way of concession, not of command.

For if I boast somewhat more about our authority, which the Lord gave for building you up and not for destroying you, I will not be put to shame,for I do not want to seem as if I would terrify you by my letters.For they say,“ His letters are weighty and strong, but his personal presence is unimpressive and his speech contemptible.”

But I say to the unmarried and to widows that it is good for them if they remain even as I.

Or was it from you that the word of God first went out? Or has it come to you only?If anyone thinks that he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment.

I have become foolish; you yourselves compelled me. Actually I should have been commended by you, since I was in no respect inferior to the most eminent apostles, even though I am a nobody.

and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you,as also in all his letters, speaking in them of these things, in which there are some things that are hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?If I am not an apostle to others, at least I am to you; for you are the seal of my apostleship in the Lord.My defense to those who examine me is this:

Now concerning the things about which you wrote, it is good for a man not to touch a woman.

Therefore, the one who rejects this is not rejecting man, but the God who gives His Holy Spirit to you.

I say this for your own benefit, not to put a restraint on you, but to promote what is appropriate and to secure undistracted devotion to the Lord.