然而按我的意见，若常守节更有福气。我也想自己是被神的灵感动了。

然而，按我的意见，她若能守节就更有福气。我想我自己也有上帝的灵的感动。

然而，按我的意见，她若能守节就更有福气。我想我自己也有神的灵的感动。

然而，照我的意见，她若能不再婚就更有福了。我想自己也是受了上帝的灵感动才说这番话的。

然而照我的意见，倘若她能守节，就更有福了。我想我这话也是神的灵感动的。

但是照我的意见，如果她能保持现状，就更蒙福了。我想我也有神的灵。

然而按我的意見，若常守節更有福氣。我也想自己是被神的靈感動了。

然而，按我的意見，她若能守節就更有福氣。我想我自己也有上帝的靈的感動。

然而，按我的意見，她若能守節就更有福氣。我想我自己也有神的靈的感動。

然而，照我的意見，她若能不再婚就更有福了。我想自己也是受了上帝的靈感動才說這番話的。

然而照我的意見，倘若她能守節，就更有福了。我想我這話也是神的靈感動的。

然而按我的意見，她若安於這樣、更為有福：我想我有上帝的靈指引着。

但是照我的意見，如果她能保持現狀，就更蒙福了。我想我也有神的靈。

我意不嫁更為有福、且思我有上帝之神也、

我意不嫁幸甚、我思所言、感於上帝之神然也、

然我意若能恆守不嫁、更為有福、我言此、自思亦感於天主之神、

然依吾之見、若能守寡、則更為有福；竊思此亦天主聖神之意也。

In my judgment, she is happier if she stays as she is— and I think that I too have the Spirit of God.

In my opinion, she is happier if she stays single. And I also think that I am led by the Spirit of God in saying this.

Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God.

But she is happier if she remains as she is, according to my judgment— and I think I also have the Spirit of God.

But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

But in my opinion, she will be happier if she remains as she is– and I think that I too have the Spirit of God!

But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.

Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.Because of the present crisis, I think that it is good for a man to remain as he is. (niv)

I say this as a concession, not as a command. (niv)

So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it.I do not want to seem to be trying to frighten you with my letters.For some say,“ His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.” (niv)

Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. (niv)

Or did the word of God originate with you? Or are you the only people it has reached?If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. (niv)

I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the“ super-apostles,” even though I am nothing. (niv)

Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. (niv)

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord?Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.This is my defense to those who sit in judgment on me. (niv)

Now for the matters you wrote about:“ It is good for a man not to have sexual relations with a woman.” (niv)

Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit. (niv)

I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. (niv)