有妻者則注意世故、兼欲取悅於妻、則分心矣。

娶了妻的，是为世上的事挂虑，想怎样叫妻子喜悦。

结了婚的是为世上的事挂虑，想怎样让妻子喜悦，

结了婚的是为世上的事挂虑，想怎样让妻子喜悦，

但已婚的男子挂虑世上的事，想着如何取悦妻子，

但娶了妻子的人是为世上的事挂虑，想怎样去讨妻子的欢心，

而结了婚的男人所挂虑的是世界的事，是要怎样讨妻子的喜悦，

娶了妻的，是為世上的事掛慮，想怎樣叫妻子喜悅。

結了婚的是為世上的事掛慮，想怎樣讓妻子喜悅，

結了婚的是為世上的事掛慮，想怎樣讓妻子喜悅，

但已婚的男子掛慮世上的事，想著如何取悅妻子，

但娶了妻子的人是為世上的事掛慮，想怎樣去討妻子的歡心，

結婚的掛慮世界的事、要怎樣給妻子喜歡，

而結了婚的男人所掛慮的是世界的事，是要怎樣討妻子的喜悅，

有妻者慮世之事、如何悅妻、

有妻者慮世之事如何悅妻、

有妻者慮世之事、如何悅妻、

But a married man is concerned about the affairs of this world— how he can please his wife—

But a married man is concerned about the matters of this world. He wants to know how he can please his wife.

But the married man is anxious about worldly things, how to please his wife,

But a married man has to think about his earthly responsibilities and how to please his wife.

But the married man is concerned about the things of the world— how he may please his wife—

but one who is married is concerned about the things of the world, how he may please his wife,

But he who is married cares about the things of the world— how he may please his wife.

but he that is married is careful for the things of the world, how he may please his wife,

But a married man is concerned about the things of the world— how he may please his wife—

But he that is married careth for the things that are of the world, how he may please[ his] wife.

But a married man is concerned about t he things of the world, how to please his wife,

but he who is married is concerned about the things of the world, how he may please his wife.

為夫者亦應體恤厥婦、憐其孱弱、平居待之以禮尊重女性。當念彼乃與爾伉儷敵體、共承永生之恩澤者也。且惟如此、則爾等祈禱方能專心、而無阻礙耳。

為夫者亦應愛惜其妻、毋得待以非禮。

為夫者當對其妻盡其應盡之義務、妻之於夫亦然。

乃顧謂其徒曰：『故予語爾、勿慮生何以食、身何以衣。

尤須寧靜澹泊、安分守己、躬自操作、悉如吾訓。務使外界睹爾品格高尚、行為端正、而無求於人也。

為夫者當愛其妻、亦如基督之愛教會；基督為教會而舍己、以聖道和水、洗之使潔、俾其成聖、為己造就光華燦爛之教會、既無瑕疵、又無縐容、惠中秀外、玉潔冰清。為夫者之愛其妻、亦當如此、直與己身無異。愛妻即愛己、人焉有自惡其骨肉者乎。必也養之畜之、愛之惜之、正如基督之於教會。蓋吾人皆厥身之肢體與骨肉也。經云：因此之故、男子當離其父母、以親其妻、二者如膠如漆、融為一體。此中有極大之玄妙存焉、蓋所以象徵基督與教會之關係。然爾等各人亦當愛妻如己；妻當小心翼翼，敬事其夫也。

若有不顧戚族、不養家人、斯乃背信、其行視不信者猶有愧色。