Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.

论到童身的人，我没有主的命令，但我既蒙主怜恤能作忠心的人，就把自己的意见告诉你们。

关于未婚女子，我没有主的命令，但我既蒙主怜悯、作为一个可信靠的人，把自己的意见告诉你们。

关于未婚女子，我没有主的命令，但我既蒙主怜悯、作为一个可信靠的人，把自己的意见告诉你们。

关于独身的问题，主并没有给我任何命令，但我既然深受主恩，成为祂忠心的仆人，就向你们提供一些意见。

关于未婚的，我没有主的命令，但我既然蒙了主的怜悯，成为可信靠的人，就把我的意见提出来。

关于童贞的女子，我没有从主而来的命令，但是我既然蒙主的怜悯成为忠心的人，我就提供意见。

論到童身的人，我沒有主的命令，但我既蒙主憐恤能作忠心的人，就把自己的意見告訴你們。

關於未婚女子，我沒有主的命令，但我既蒙主憐憫、作為一個可信靠的人，把自己的意見告訴你們。

關於未婚女子，我沒有主的命令，但我既蒙主憐憫、作為一個可信靠的人，把自己的意見告訴你們。

關於獨身的問題，主並沒有給我任何命令，但我既然深受主恩，成為祂忠心的僕人，就向你們提供一些意見。

關於未婚的，我沒有主的命令，但我既然蒙了主的憐憫，成為可信靠的人，就把我的意見提出來。

論到童身人、我卻沒有主的詔命；但作為蒙主憐恤、而可信靠的人、我就發表發表意見。

關於童貞的女子，我沒有從主而來的命令，但是我既然蒙主的憐憫成為忠心的人，我就提供意見。

論及處女、我未奉主命、惟蒙主矜恤以為忠、則以己意示之、

論及童身、吾未奉主命、惟沾主恩以為忠、自言己意、

論及童身、我未奉主命、但我既蒙主恩以為忠、即以己意告爾、

對於童貞者、吾未承主諭、惟吾既飽受主恩、自當忠實相告。

Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.

Now I want to say something about virgins. I have no direct command from the Lord. But I give my opinion. Because of the Lord’s mercy, I give it as one who can be trusted.

Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy.

Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you.

Now about virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy is faithful.

Now concerning virgins, I have no command of the Lord, but I am offering direction as one who by the mercy of the Lord is trustworthy.

Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy has made trustworthy.

About virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy is trustworthy.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

With regard to the question about people who have never married, I have no command from the Lord, but I give my opinion as one shown mercy by the Lord to be trustworthy.

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

But this I say by way of concession, not of commandment.

Here, moreover, it is required in stewards, that a man be found faithful.

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.

Fire devoured their young men; And their virgins had no marriage- song.

Therefore seeing we have this ministry, even as we obtained mercy, we faint not:but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

I thank him that enabled me, even Christ Jesus our Lord, for that he counted me faithful, appointing me to his service;though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.

That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.

But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.

For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.