Art thou called[ being] a servant? care not for it: but if thou mayest be made free, use[ it] rather.

你是作奴仆蒙召的吗？不要因此忧虑；若能以自由，就求自由更好。

你是作奴隶时蒙召的吗？不要介意；若能获得自由，就争取自由更好。

你是作奴隶时蒙召的吗？不要介意；若能获得自由，就争取自由更好。

如果你蒙召时是奴隶，不必因此而烦恼。不过如果你可以获得自由，也不要放过机会。

你蒙召的时候是作奴仆的吗？不要为此烦恼。但如果你能够得到自由，就要把握这机会。

你蒙召的时候是做奴仆的吗？你不要介意。但如果你真的能成为自由人，还是要把握机会。

你是作奴隸蒙召的嗎？不要因此憂慮；若能以自由，就求自由更好。

你是作奴隸時蒙召的嗎？不要介意；若能獲得自由，就爭取自由更好。

你是作奴隸時蒙召的嗎？不要介意；若能獲得自由，就爭取自由更好。

如果你蒙召時是奴隸，不必因此而煩惱。不過如果你可以獲得自由，也不要放過機會。

你蒙召的時候是作奴僕的嗎？不要為此煩惱。但如果你能夠得到自由，就要把握這機會。

你是做奴僕蒙召的麼？別在意了；但你若能得自主，還是利用着機會好。

你蒙召的時候是做奴僕的嗎？你不要介意。但如果你真的能成為自由人，還是要把握機會。

爾為奴而見召、勿以為慮、若能得釋、寧安之、

爾為奴而見召、勿以為奴是慮、若得釋、自專可也、

爾為奴而蒙召、勿以為慮、若能得釋更妙、

爾蒙召時為奴乎、是亦何足為慮；然萬一有自由機會、則亦不妨利用之。

Were you a slave when you were called? Don’t let it trouble you— although if you can gain your freedom, do so.

Were you a slave when God chose you? Don’t let it trouble you. But if you can get your master to set you free, do it.

Were you a bondservant when called? Do not be concerned about it.( But if you can gain your freedom, avail yourself of the opportunity.)

Are you a slave? Don’t let that worry you— but if you get a chance to be free, take it.

Were you called while a slave? Don’t let it concern you. But if you can become free, by all means take the opportunity.

Were you called as a slave? Do not let it concern you. But if you are also able to become free, take advantage of that.

Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it.

Wast thou called being a bondservant? care not for it: nay, even if thou canst become free, use it rather.

Were you called while a slave? It should not be a concern to you. But if you can become free, by all means take the opportunity.

Were you called as a slave? Do not worry about it. But if indeed you are able to be free, make the most of the opportunity.

Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

For by one Spirit are we all baptized into one body, whether[ we be] Jews or Gentiles, whether[ we be] bond or free; and have been all made to drink into one Spirit.

Servants,[ be] subject to[ your] masters with all fear; not only to the good and gentle, but also to the froward.For this[ is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.For what glory[ is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer[ for it], ye take it patiently, this[ is] acceptable with God.For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:Who did no sin, neither was guile found in his mouth:Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed[ himself] to him that judgeth righteously:Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

[ Let your] conversation[ be] without covetousness;[ and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and[ his] doctrine be not blasphemed.And they that have believing masters, let them not despise[ them], because they are brethren; but rather do[ them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.If any man teach otherwise, and consent not to wholesome words,[ even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

Casting all your care upon him; for he careth for you.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Not that I speak in respect of want: for I have learned, in whatsoever state I am,[ therewith] to be content.

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and[ so] that day come upon you unawares.