有人已受割礼蒙召呢，就不要废割礼；有人未受割礼蒙召呢，就不要受割礼。

有人受割礼后才蒙召，他就不必除去割礼的记号。有人未受割礼前蒙召，他就不必受割礼。

有人受割礼后才蒙召，他就不必除去割礼的记号。有人未受割礼前蒙召，他就不必受割礼。

如果蒙召时已经受了割礼，不必消除割礼；如果蒙召时没有受割礼，也不必去受割礼。

有人受了割礼而蒙召的吗？他就不要遮掩割礼的记号。有人未受割礼而蒙召的吗？他就不要受割礼。

如果一个人蒙召的时候已经受了割礼，就不应该取消割礼的记号；如果一个人蒙召的时候没有受割礼，就不应该受割礼。

有人已受割禮蒙召呢，就不要廢割禮；有人未受割禮蒙召呢，就不要受割禮。

有人受割禮後才蒙召，他就不必除去割禮的記號。有人未受割禮前蒙召，他就不必受割禮。

有人受割禮後才蒙召，他就不必除去割禮的記號。有人未受割禮前蒙召，他就不必受割禮。

如果蒙召時已經受了割禮，不必消除割禮；如果蒙召時沒有受割禮，也不必去受割禮。

有人受了割禮而蒙召的嗎？他就不要遮掩割禮的記號。有人未受割禮而蒙召的嗎？他就不要受割禮。

有人已受割禮蒙召麼？別回復原狀了；有人在沒受割禮時蒙召麼？別受割禮了。

如果一個人蒙召的時候已經受了割禮，就不應該取消割禮的記號；如果一個人蒙召的時候沒有受割禮，就不應該受割禮。

人既受割而見召、則勿廢割、未受割而見召、則勿受割、

人既受割禮而見召、則勿廢割禮、未受割禮而見召、則勿受割、

人已受割禮而蒙召乎、則勿廢割禮、未受割禮而蒙召乎、則勿受割禮、

兄弟蒙召時已領割禮乎、則勿求恢復原狀。蒙召時未領割禮乎則終身勿割。

Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.

Was a man already circumcised when God chose him? Then he should not become uncircumcised. Was he uncircumcised when God chose him? Then he should not be circumcised.

Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.

For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now.

Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised.

Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised.

Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.

Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.

Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

Was anyone called after he had been circumcised? He should not try to undo his circumcision. Was anyone called who is uncircumcised? He should not get circumcised.

Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

惟有几个信徒是法利赛教门的人，起来说：“必须给外邦人行割礼，吩咐他们遵守摩西的律法。”

“所以据我的意见，不可难为那归服神的外邦人；

因为圣灵和我们定意不将别的重担放在你们身上，惟有几件事是不可少的，

我们听说，有几个人从我们这里出去，用言语搅扰你们，惑乱你们的心。其实我们并没有吩咐他们。

基督释放了我们，叫我们得以自由。所以要站立得稳，不要再被奴仆的轭挟制。我保罗告诉你们，若受割礼，基督就与你们无益了。我再指着凡受割礼的人确实地说，他是欠着行全律法的债。

有几个人从犹太下来，教训弟兄们说：“你们若不按摩西的规条受割礼，不能得救。”保罗、巴拿巴与他们大大地纷争辩论；众门徒就定规，叫保罗、巴拿巴和本会中几个人，为所辩论的，上耶路撒冷去见使徒和长老。

在此并不分希腊人、犹太人，受割礼的、未受割礼的，化外人、西古提人，为奴的、自主的，惟有基督是包括一切，又住在各人之内。