Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer has a wife who is not a believer and she is willing to continue living with him, he must not leave her.

我对其余的人说，不是主说，倘若某弟兄有不信的妻子，妻子也情愿和他同住，他就不要离弃妻子。

我对其余的人说—是我，不是主说—倘若某弟兄有不信的妻子，妻子也情愿和他一起生活，他就不可离弃妻子。

我对其余的人说—是我，不是主说—倘若某弟兄有不信的妻子，妻子也情愿和他一起生活，他就不可离弃妻子。

至于其他的人，主没有吩咐什么，但我要说，如果某弟兄的妻子不信主，但乐意和他同住，他就不应离弃妻子。

我要对其余的人说（是我说的，不是主说的），倘若某弟兄有不信的妻子，而她也情愿和他住在一起，他就不要离弃她。

对其余的人，我说——不是主说：如果某个弟兄有不信的妻子，而妻子情愿与他一起生活，他就不可离弃妻子；

我對其餘的人說（不是主說）：倘若某弟兄有不信的妻子，妻子也情願和他同住，他就不要離棄妻子。

我對其餘的人說－是我，不是主說－倘若某弟兄有不信的妻子，妻子也情願和他一起生活，他就不可離棄妻子。

我對其餘的人說－是我，不是主說－倘若某弟兄有不信的妻子，妻子也情願和他一起生活，他就不可離棄妻子。

至於其他的人，主沒有吩咐什麼，但我要說，如果某弟兄的妻子不信主，但樂意和他同住，他就不應離棄妻子。

我要對其餘的人說（是我說的，不是主說的），倘若某弟兄有不信的妻子，而她也情願和他住在一起，他就不要離棄她。

對其餘的人呢、是我說，不是主說的：若有弟兄有不信主的妻子，而妻子又贊同和他同住，他就不要離棄妻子。

對其餘的人，我說——不是主說：如果某個弟兄有不信的妻子，而妻子情願與他一起生活，他就不可離棄妻子；

語其餘、我也、非主也、如兄弟有婦不信、彼喜同居則勿棄之、

更有說焉、非主命、第余言耳、如兄弟有婦不信主、彼喜同居、則勿去之、

論其餘之人、我言非主言、若兄弟有不信主之婦、婦願與之同居、則勿出之、

至於其他、予自言焉非主言也：如兄弟中有不信教理之妻、而其妻願意與之同居、則勿離之；

To the rest I say this( I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.

I also have something to say to everyone else. It is from me, not a direct command from the Lord. Suppose a brother has a wife who is not a believer. If she is willing to live with him, he must not divorce her.

To the rest I say( I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.

But I( not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not divorce her.

But to the rest I say, not the Lord, that if any brother has an unbelieving wife, and she consents to live with him, he must not divorce her.

But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her.

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

But I( not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not leave her.

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

To the rest I say– I, not the Lord– if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her.

But to the rest I— not the Lord— say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

Such boasting is not from the Lord, but I am acting like a fool.

I say this as a concession, not as a command.

Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you.

Then Shecaniah son of Jehiel, a descendant of Elam, said to Ezra,“ We have been unfaithful to our God, for we have married these pagan women of the land. But in spite of this there is hope for Israel.Let us now make a covenant with our God to divorce our pagan wives and to send them away with their children. We will follow the advice given by you and by the others who respect the commands of our God. Let it be done according to the Law of God.

So now confess your sin to the Lord, the God of your ancestors, and do what he demands. Separate yourselves from the people of the land and from these pagan women.”Then the whole assembly raised their voices and answered,“ Yes, you are right; we must do as you say!”Then they added,“ This isn’t something that can be done in a day or two, for many of us are involved in this extremely sinful affair. And this is the rainy season, so we cannot stay out here much longer.Let our leaders act on behalf of us all. Let everyone who has a pagan wife come at a scheduled time, accompanied by the leaders and judges of his city, so that the fierce anger of our God concerning this affair may be turned away from us.”Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this course of action, and they were supported by Meshullam and Shabbethai the Levite.So this was the plan they followed. Ezra selected leaders to represent their families, designating each of the representatives by name. On December 29, the leaders sat down to investigate the matter.By March 27, the first day of the new year, they had finished dealing with all the men who had married pagan wives.These are the priests who had married pagan wives: From the family of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.They vowed to divorce their wives, and they each acknowledged their guilt by offering a ram as a guilt offering.