To the rest I say( I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.

我对其余的人说，不是主说，倘若某弟兄有不信的妻子，妻子也情愿和他同住，他就不要离弃妻子。

我对其余的人说—是我，不是主说—倘若某弟兄有不信的妻子，妻子也情愿和他一起生活，他就不可离弃妻子。

我对其余的人说—是我，不是主说—倘若某弟兄有不信的妻子，妻子也情愿和他一起生活，他就不可离弃妻子。

至于其他的人，主没有吩咐什么，但我要说，如果某弟兄的妻子不信主，但乐意和他同住，他就不应离弃妻子。

我要对其余的人说（是我说的，不是主说的），倘若某弟兄有不信的妻子，而她也情愿和他住在一起，他就不要离弃她。

对其余的人，我说——不是主说：如果某个弟兄有不信的妻子，而妻子情愿与他一起生活，他就不可离弃妻子；

我對其餘的人說（不是主說）：倘若某弟兄有不信的妻子，妻子也情願和他同住，他就不要離棄妻子。

我對其餘的人說－是我，不是主說－倘若某弟兄有不信的妻子，妻子也情願和他一起生活，他就不可離棄妻子。

我對其餘的人說－是我，不是主說－倘若某弟兄有不信的妻子，妻子也情願和他一起生活，他就不可離棄妻子。

至於其他的人，主沒有吩咐什麼，但我要說，如果某弟兄的妻子不信主，但樂意和他同住，他就不應離棄妻子。

我要對其餘的人說（是我說的，不是主說的），倘若某弟兄有不信的妻子，而她也情願和他住在一起，他就不要離棄她。

對其餘的人呢、是我說，不是主說的：若有弟兄有不信主的妻子，而妻子又贊同和他同住，他就不要離棄妻子。

對其餘的人，我說——不是主說：如果某個弟兄有不信的妻子，而妻子情願與他一起生活，他就不可離棄妻子；

語其餘、我也、非主也、如兄弟有婦不信、彼喜同居則勿棄之、

更有說焉、非主命、第余言耳、如兄弟有婦不信主、彼喜同居、則勿去之、

論其餘之人、我言非主言、若兄弟有不信主之婦、婦願與之同居、則勿出之、

至於其他、予自言焉非主言也：如兄弟中有不信教理之妻、而其妻願意與之同居、則勿離之；

To the rest I say this( I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.

I also have something to say to everyone else. It is from me, not a direct command from the Lord. Suppose a brother has a wife who is not a believer. If she is willing to live with him, he must not divorce her.

Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer has a wife who is not a believer and she is willing to continue living with him, he must not leave her.

But I( not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not divorce her.

But to the rest I say, not the Lord, that if any brother has an unbelieving wife, and she consents to live with him, he must not divorce her.

But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her.

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

But I( not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not leave her.

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

To the rest I say– I, not the Lord– if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her.

But to the rest I— not the Lord— say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

What I am saying with this boastful confidence, I say not as the Lord would but as a fool.

Now as a concession, not a command, I say this.

Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy.

And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra:“ We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this.Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law.

Now then make confession to the Lord, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.”Then all the assembly answered with a loud voice,“ It is so; we must do as you have said.But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter.Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, until the fierce wrath of our God over this matter is turned away from us.”Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them.Then the returned exiles did so. Ezra the priest selected men, heads of fathers’ houses, according to their fathers’ houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter;and by the first day of the first month they had come to the end of all the men who had married foreign women.Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers.They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.