我对其余的人说，不是主说，倘若某弟兄有不信的妻子，妻子也情愿和他同住，他就不要离弃妻子。

我对其余的人说—是我，不是主说—倘若某弟兄有不信的妻子，妻子也情愿和他一起生活，他就不可离弃妻子。

我对其余的人说—是我，不是主说—倘若某弟兄有不信的妻子，妻子也情愿和他一起生活，他就不可离弃妻子。

至于其他的人，主没有吩咐什么，但我要说，如果某弟兄的妻子不信主，但乐意和他同住，他就不应离弃妻子。

我要对其余的人说（是我说的，不是主说的），倘若某弟兄有不信的妻子，而她也情愿和他住在一起，他就不要离弃她。

对其余的人，我说——不是主说：如果某个弟兄有不信的妻子，而妻子情愿与他一起生活，他就不可离弃妻子；

我對其餘的人說（不是主說）：倘若某弟兄有不信的妻子，妻子也情願和他同住，他就不要離棄妻子。

我對其餘的人說－是我，不是主說－倘若某弟兄有不信的妻子，妻子也情願和他一起生活，他就不可離棄妻子。

我對其餘的人說－是我，不是主說－倘若某弟兄有不信的妻子，妻子也情願和他一起生活，他就不可離棄妻子。

至於其他的人，主沒有吩咐什麼，但我要說，如果某弟兄的妻子不信主，但樂意和他同住，他就不應離棄妻子。

我要對其餘的人說（是我說的，不是主說的），倘若某弟兄有不信的妻子，而她也情願和他住在一起，他就不要離棄她。

對其餘的人呢、是我說，不是主說的：若有弟兄有不信主的妻子，而妻子又贊同和他同住，他就不要離棄妻子。

對其餘的人，我說——不是主說：如果某個弟兄有不信的妻子，而妻子情願與他一起生活，他就不可離棄妻子；

語其餘、我也、非主也、如兄弟有婦不信、彼喜同居則勿棄之、

更有說焉、非主命、第余言耳、如兄弟有婦不信主、彼喜同居、則勿去之、

論其餘之人、我言非主言、若兄弟有不信主之婦、婦願與之同居、則勿出之、

至於其他、予自言焉非主言也：如兄弟中有不信教理之妻、而其妻願意與之同居、則勿離之；

To the rest I say this( I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.

I also have something to say to everyone else. It is from me, not a direct command from the Lord. Suppose a brother has a wife who is not a believer. If she is willing to live with him, he must not divorce her.

To the rest I say( I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.

Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer has a wife who is not a believer and she is willing to continue living with him, he must not leave her.

But I( not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not divorce her.

But to the rest I say, not the Lord, that if any brother has an unbelieving wife, and she consents to live with him, he must not divorce her.

But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her.

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

But I( not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not leave her.

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

To the rest I say– I, not the Lord– if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her.

But to the rest I— not the Lord— say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

In this self-confident boasting I am not talking as the Lord would, but as a fool. (niv)

I say this as a concession, not as a command. (niv)

Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. (niv)

Then Shekaniah son of Jehiel, one of the descendants of Elam, said to Ezra,“ We have been unfaithful to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel.Now let us make a covenant before our God to send away all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. (niv)

Now honor the Lord, the God of your ancestors, and do his will. Separate yourselves from the peoples around you and from your foreign wives.”The whole assembly responded with a loud voice:“ You are right! We must do as you say.But there are many people here and it is the rainy season; so we cannot stand outside. Besides, this matter cannot be taken care of in a day or two, because we have sinned greatly in this thing.Let our officials act for the whole assembly. Then let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.”Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this.So the exiles did as was proposed. Ezra the priest selected men who were family heads, one from each family division, and all of them designated by name. On the first day of the tenth month they sat down to investigate the cases,and by the first day of the first month they finished dealing with all the men who had married foreign women.Among the descendants of the priests, the following had married foreign women: From the descendants of Joshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah.( They all gave their hands in pledge to put away their wives, and for their guilt they each presented a ram from the flock as a guilt offering.) (niv)