Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

论到你们信上所提的事，我说男不近女倒好。

关于你们信上所提的事，男人不亲近女人倒好。

关于你们信上所提的事，男人不亲近女人倒好。

关于你们信上所写的事，我认为男人不亲近女人是好的。

关于你们信上所提的事:“男人不亲近女人倒好”。

关于你们所写的事，你们说“男人不碰女人是好事”；

論到你們信上所提的事，我說男不近女倒好。

關於你們信上所提的事，男人不親近女人倒好。

關於你們信上所提的事，男人不親近女人倒好。

關於你們信上所寫的事，我認為男人不親近女人是好的。

關於你們信上所提的事:“男人不親近女人倒好”。

論到你們信上所寫的問題，我以為男人與女人沒有性接觸的好；

關於你們所寫的事，你們說「男人不碰女人是好事」；

論及爾所書者、則男不近女為善、

爾遺書問我、我答云、男不納婦更愈、

論及爾致書所問我者、我答曰、男不近女為妙、

至於來書所提各節、吾意以為如能恆抱獨身、不接觸任何女性、尚矣。

Now for the matters you wrote about:“ It is good for a man not to have sexual relations with a woman.”

Now I want to deal with the things you wrote me about. Some of you say,“ It is good for a man not to sleep with a woman.”

Now concerning the matters about which you wrote:“ It is good for a man not to have sexual relations with a woman.”

Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations.

Now in response to the matters you wrote about:“ It is good for a man not to have sexual relations with a woman.”

Now concerning the things about which you wrote, it is good for a man not to touch a woman.

Now concerning the things of which you wrote to me: It is good for a man not to touch a woman.

Now in response to the matters you wrote about:“ It is good for a man not to have relations with a woman.”

Now concerning the things whereof ye wrote unto me:[ It is] good for a man not to touch a woman.

Now with regard to the issues you wrote about:“ It is good for a man not to have sexual relations with a woman.”

Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

But I say to the unmarried and to widows, It is good for them if they abide even as I.

I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.

And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou hast done this, and I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry.But he said unto them, Not all men can receive this saying, but they to whom it is given.

Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.

So he that goeth in to his neighbor’s wife; Whosoever toucheth her shall not be unpunished.