Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather[ suffer yourselves to] be defrauded?

你们彼此告状，这已经是你们的大错了。为什么不情愿受欺呢？为什么不情愿吃亏呢？

你们彼此告状，这已经是你们的大错了。为什么不情愿受冤屈呢？为什么不情愿吃亏呢？

你们彼此告状，这已经是你们的大错了。为什么不情愿受冤屈呢？为什么不情愿吃亏呢？

你们互相指控，已经是很大的失败，为什么不能甘愿受欺负、吃点亏呢？

你们彼此告状，已经是你们的失败了。为什么不宁愿受委屈呢？为什么不甘心吃亏呢？

所以，你们彼此告状，对你们已经是一个全然的失败。你们为什么不情愿受委屈呢？为什么不情愿受亏负呢？

你們彼此告狀，這已經是你們的大錯了。為甚麼不情願受欺呢？為甚麼不情願吃虧呢？

你們彼此告狀，這已經是你們的大錯了。為甚麼不情願受冤屈呢？為甚麼不情願吃虧呢？

你們彼此告狀，這已經是你們的大錯了。為甚麼不情願受冤屈呢？為甚麼不情願吃虧呢？

你們互相指控，已經是很大的失敗，為什麼不能甘願受欺負、吃點虧呢？

你們彼此告狀，已經是你們的失敗了。為甚麼不寧願受委屈呢？為甚麼不甘心吃虧呢？

你們彼此有訴訟的事，這已絕對是你們的失敗了！為甚麼不寧願受冤枉呢？為甚麼不寧願受詐取呢？

所以，你們彼此告狀，對你們已經是一個全然的失敗。你們為什麼不情願受委屈呢？為什麼不情願受虧負呢？

夫爾曹相訟、其失已甚、盍寧受枉受虧乎、

爾曹爭訟、其過大矣、孰若受害受虧為美、

爾彼此爭訟、已為爾之大過、何不忍以受欺、何不忍以受虧乎、

又有進者、兄弟間有爭訟之事、已屬不是；孰若甘心抱屈、犯而不校之為善乎？

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?

When you take another believer to court, you have lost the battle already. Why not be treated wrongly? Why not be cheated?

To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?

As it is, to have legal disputes against one another is already a defeat for you. Why not rather be wronged? Why not rather be cheated?

Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded?

Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated?

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

Therefore, to have legal disputes against one another is already a moral failure for you. Why not rather put up with injustice? Why not rather be cheated?

The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

Recompense to no man evil for evil. Provide things honest in the sight of all men.If it be possible, as much as lieth in you, live peaceably with all men.Dearly beloved, avenge not yourselves, but[ rather] give place unto wrath: for it is written, Vengeance[ is] mine; I will repay, saith the Lord.

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

For this[ is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.For what glory[ is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer[ for it], ye take it patiently, this[ is] acceptable with God.For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:Who did no sin, neither was guile found in his mouth:Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed[ himself] to him that judgeth righteously:

Say not thou, I will recompense evil;[ but] wait on the LORD, and he shall save thee.

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.And if any man will sue thee at the law, and take away thy coat, let him have[ thy] cloke also.And whosoever shall compel thee to go a mile, go with him twain.

From whence[ come] wars and fightings among you?[ come they] not hence,[ even] of your lusts that war in your members?Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.Ye ask, and receive not, because ye ask amiss, that ye may consume[ it] upon your lusts.

See that none render evil for evil unto any[ man]; but ever follow that which is good, both among yourselves, and to all[ men].

And unto him that smiteth thee on the[ one] cheek offer also the other; and him that taketh away thy cloke forbid not[ to take thy] coat also.

He keepeth the paths of judgment, and preserveth the way of his saints.Then shalt thou understand righteousness, and judgment, and equity;[ yea], every good path.When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.

Then shalt thou understand the fear of the LORD, and find the knowledge of God.