我作此言、欲爾知恥耳。其實會中豈絕無聰明才智之人、能為兄弟排難解紛；

我说这话是要叫你们羞耻。难道你们中间没有一个智慧人能审断弟兄们的事吗？

我说这话是要使你们惭愧。难道你们中间没有一个有智慧的人能审断弟兄中的事吗？

我说这话是要使你们惭愧。难道你们中间没有一个有智慧的人能审断弟兄中的事吗？

我说这些是要叫你们羞愧。难道你们当中没有一个有智慧的人可以审理弟兄姊妹之间的事吗？

我说这话，是要使你们羞愧。难道你们中间没有一个有智慧的人，能够审判弟兄之间的事吗？

我说这话，是为了使你们羞愧。难道你们中间没有一个智慧人，能在他的弟兄之间分辨是非吗？

我說這話是要叫你們羞恥。難道你們中間沒有一個智慧人能審斷弟兄們的事嗎？

我說這話是要使你們慚愧。難道你們中間沒有一個有智慧的人能審斷弟兄中的事嗎？

我說這話是要使你們慚愧。難道你們中間沒有一個有智慧的人能審斷弟兄中的事嗎？

我說這些是要叫你們羞愧。難道你們當中沒有一個有智慧的人可以審理弟兄姊妹之間的事嗎？

我說這話，是要使你們羞愧。難道你們中間沒有一個有智慧的人，能夠審判弟兄之間的事嗎？

我說這話、是要讓你們羞愧的。你們中間竟這樣沒有一個有智慧的人能在他弟兄中分辨是非，

我說這話，是為了使你們羞愧。難道你們中間沒有一個智慧人，能在他的弟兄之間分辨是非嗎？

我言此以愧爾、豈爾中無一智者、能判兄弟乎、

詎爾曹竟無一智者、可鞫兄弟乎、余故言此以愧爾、

我言此以愧爾、爾曹豈無一智者能審兄弟之事乎、

I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers?

I say this to shame you. Is it possible that no one among you is wise enough to judge matters between believers?

I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers,

I am saying this to shame you. Isn’t there anyone in all the church who is wise enough to decide these issues?

I say this to your shame! Can it be that there is not one wise person among you who is able to arbitrate between fellow believers?

I say this to your shame. Is it so, that there is not among you anyone wise who will be able to decide between his brothers and sisters,

I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren?

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

I say this to your shame! Can it be that there is not one wise person among you who is able to arbitrate between his brothers?

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

I say this to your shame! Is there no one among you wise enough to settle disputes between fellow Christians?

I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers?

予之書此、非欲愧爾、乃欲規爾。予視爾如愛兒、有所見不忍不告也。

當朝乾夕惕孳孳為善、痛絕一切罪行。爾中頗有不識天主者焉！我之言此、爾等倘亦知恥乎。

爾中如有聰明睿智之人、宜以高尚之德行、及溫和之精神、彰其智慧。若爾心中尚存忌刻好勝之意、則勿自誇為智、以欺真理。此之為智、非自上來、乃出自世俗、血氣與魔鬼耳。蓋一有忌刻好勝之心、則必啟爭端、而生紛亂、放僻邪侈、無不為已。惟智慧之自上來者、本質純粹、故其為德也、和平雍容、溫柔恭順、富於惻隱、多結善果、而無偏激矯情之弊。和平之人、寧靜播種弗助弗忘、終必收穫正義之果也。

即自然現象、亦予爾以暗示焉。男子而蓄長髮恥也；

幸毋自欺！苟爾中有自矜其世俗之智巧者、吾願其人棄其智巧而反於愚拙、是則真智巧矣。

若爾中有人智慧不足、則當求之天主、終必如願以償；蓋天主賜人至厚、博愛慈祥、而不事呵叱也。

吾儕已為基督之故、而成斯世之狂徒矣；爾等則優遊基督之中、而聰明自若也。吾儕弱而爾等強、爾等享榮而吾儕蒙辱。

一日、集者約有百二十人、伯鐸祿起立其中曰、