是以當守我節、不以舊酵、不以暴很惡毒之酵、乃以真正誠實之無酵、

所以，我们守这节不可用旧酵，也不可用恶毒、邪恶的酵，只用诚实真正的无酵饼。

所以，我们来守这节，不可用旧酵，就是不可用恶毒、邪恶的酵，只用纯洁真实的无酵饼。

所以，我们来守这节，不可用旧酵，就是不可用恶毒、邪恶的酵，只用纯洁真实的无酵饼。

所以，我们不可带着歹毒邪恶的旧酵守这逾越节，而要用真诚纯洁的无酵饼。

所以我们守这节，不可用旧酵，也不可用又邪又恶的酵，而是要用纯洁真实的无酵饼。

所以让我们来守这节，不可用旧的酵母，也不可用恶毒、恶意的酵母，而要用真诚、真实的无酵饼。

所以，我們守這節不可用舊酵，也不可用惡毒、邪惡的酵，只用誠實真正的無酵餅。

所以，我們來守這節，不可用舊酵，就是不可用惡毒、邪惡的酵，只用純潔真實的無酵餅。

所以，我們來守這節，不可用舊酵，就是不可用惡毒、邪惡的酵，只用純潔真實的無酵餅。

所以，我們不可帶著歹毒邪惡的舊酵守這逾越節，而要用真誠純潔的無酵餅。

所以我們守這節，不可用舊酵，也不可用又邪又惡的酵，而是要用純潔真實的無酵餅。

所以我們守這節、不可用舊酵，也不可用惡毒邪惡之酵，卻要用純潔真誠之無酵餅。

所以讓我們來守這節，不可用舊的酵母，也不可用惡毒、惡意的酵母，而要用真誠、真實的無酵餅。

故當守節、不以舊酵、不以暴很惡慝之酵、乃以純淨誠實之無酵餅焉、○

勿以惡毒之舊酵、宜以誠實之無酵、守節期、

故吾人勿可再以陳腐之酵過節、亦勿用暴戾毒狠之酵、惟當用清純平實之無酵餅耳。

Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

So let us keep the Feast, but not with the old bread made with yeast. The yeast I’m talking about is hatred and evil. Let us keep the Feast with bread made without yeast. Let us keep it with bread that is honesty and truth.

Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

So let us celebrate the festival, not with the old bread of wickedness and evil, but with the new bread of sincerity and truth.

Therefore, let us observe the feast, not with old leaven or with the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

Therefore let’s celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Therefore, let us observe the feast, not with old yeast or with the yeast of malice and evil but with the unleavened bread of sincerity and truth.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened[ bread] of sincerity and truth.

So then, let us celebrate the festival, not with the old yeast, the yeast of vice and evil, but with the bread without yeast, the bread of sincerity and truth.

Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

七日間當食無酵餅、首日必除有酵之物於爾室、自首日至七日、凡食有酵之物、其人必見絕於以色列、

爾守逾越節、不可食酵、歷七日當食無酵餅、即窮困之餅、蓋爾出伊及、乃急速而出、使爾畢生記憶爾出伊及之日、

耶穌戒之曰、謹防法利賽人之酵、與希律之酵、

時數萬人會集、自相擁擠、耶穌先謂門徒曰、當謹防法利賽人之酵、即偽善也、

耶穌語之曰、謹防法利賽及撒度該人之酵、

門徒始悟耶穌所言、非防餅之酵、乃防法利賽及撒度該人之道也、○

故我念主而勸爾、勿復逞虛妄之心而行、如他異邦人、其心蒙昩、愚頑無知、而棄天主生命之道、既失良心、則自棄、逞其邪侈、貪欲無度、行諸污穢、爾曹學基督乃不若是、蓋爾已聞之、且因受教而信之、循耶穌之真、當去爾前行、脫爾舊人、即被惑人之嗜慾見壞者、

願凡誠心愛我主耶穌基督者、皆得恩寵、阿們、

豈不知不義之人、必不得天主之國、勿自欺、凡行淫者、拜偶像者、姦人妻者、為孌童者、親男色者、盜竊者、沈湎者、詬詈者、勒索者、皆不得天主國、爾中有人、素亦如是、今賴主耶穌基督之名、及我天主之神、得洗滌成聖稱義、○

耶穌見拿坦業至、即指曰、是誠以色列人、無詭譎者、

凡不為主所罪、心無虛假者、此人便為有福、

我在昔日與眾聚會、發聲歡呼、謳歌頌揚、偕眾同赴天主聖殿、謹守節禮、追憶此事、心極憂傷、

萬有之主、必在此山為萬民設筵、備肥甘、備醇酒、肥甘豐美、醇酒清潔、

共謀欲以詭計執耶穌殺之、惟曰、當節期不可、恐民生亂、○

故當畏主、以誠心真意奉事主、爾祖在河東、在伊及所事之諸神、爾當除之、惟崇事主、

七日間當食無酵餅、第七日、當於主前守節期、

爾之自誇、非善也、豈不知些須之酵、能發全團乎、

爾之一切丁男、當一年三次、即除酵節、七七節、居廬節、至主爾天主所選之處、以覲主爾之天主、覲主之時、毋徒手而至、

聞爾中有淫亂、有佔父之繼室者、若是之淫亂、即異邦人中、亦未之有也、

使爾曹今後不從人慾、而順天主之旨、以度在世所餘之光陰、

爾將謳歌、如在守節期之夜、心中歡樂、如人吹笛、趨赴主山、朝覲以色列所恃如磐之天主、

故爾當去一切暴狠、詭譎、偽善、嫉妒、及諸毀謗、當慕純真之道、如甫生嬰兒之慕乳然、使爾由此而漸長、

眾曳耶穌、自該亞法處至公堂、時甫平旦、眾不入公堂、免受不潔、蓋欲食逾越節羔也、彼拉多出、語眾曰、爾曹以何事訟此人、答曰、彼若非犯罪、則不解於爾、

我恐來時、見爾不如我所望者、爾見我亦不如爾所望者、又恐爾中有分爭、媢嫉、忿怒、結黨、毀謗、隱刺、狂傲、混亂、又恐我復來時、我天主使我於爾中慚愧、且見多人已犯罪、而未悔其所行之污穢、姦淫、邪侈、我則甚憂、

我之良心、證我處世為人、常以天主所賜之誠心實意、不恃肉體之智慧、惟恃天主之恩寵、我在爾中更如是、此乃我所誇者也、

是月十五日、乃主之無酵節、爾當七日食無酵餅、

正月十四日、乃主之逾越節、是月自十五日、當守節期食無酵餅、歷七日、

蓋爾尚為屬肉者、爾中有娼嫉、爭鬥、釁隙、豈爾非屬肉、循人意而行乎、

我言此、非命爾、乃因他人之殷勤、欲試爾仁愛之實、