And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

你们还是自高自大，并不哀痛，把行这事的人从你们中间赶出去。

你们还自高自大！你们不是该觉得痛心，把做这事的人从你们中间赶出去吗？

你们还自高自大！你们不是该觉得痛心，把做这事的人从你们中间赶出去吗？

你们竟然还自高自大！难道你们不该痛心，把做这事的人从你们当中赶出去吗？

你们还是自高自大！难道你们不该觉得痛心，把作这件事的人从你们中间赶出去吗？

你们却还自我膨胀！难道你们不更应该悲伤，让做这事的人从你们里面被除去吗？

你們還是自高自大，並不哀痛，把行這事的人從你們中間趕出去。

你們還自高自大！你們不是該覺得痛心，把做這事的人從你們中間趕出去嗎？

你們還自高自大！你們不是該覺得痛心，把做這事的人從你們中間趕出去嗎？

你們竟然還自高自大！難道你們不該痛心，把做這事的人從你們當中趕出去嗎？

你們還是自高自大！難道你們不該覺得痛心，把作這件事的人從你們中間趕出去嗎？

你們呢、還自吹自大！豈不是倒應當哀慟，讓行這樣事的人從你們中間清除掉！

你們卻還自我膨脹！難道你們不更應該悲傷，讓做這事的人從你們裡面被除去嗎？

爾猶自矜、而不哀傷、使行此者見擯於爾中、

猶妄自誇大、而不痛哭、使斁倫者、見擯於爾中、

爾猶妄自誇大、而不痛哭、使行此者、見除於爾中、

爾等尚驕矜自滿、而不痛自懲創、毅然擯絕如此亂倫忤逆之子耶。

And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this?

And you are proud! Shouldn’t you be very sad instead? Shouldn’t you have thrown out of your church the man doing this?

And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.

And you are arrogant! Shouldn’t you be filled with grief and remove from your congregation the one who did this?

You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.

And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you.

And you are inflated with pride, instead of filled with grief so that he who has committed this act might be removed from your congregation.

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

And you are proud! Shouldn’t you have been deeply sorrowful instead and removed the one who did this from among you?

You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you.

But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.And I gave her time that she should repent; and she willeth not to repent of her fornication.Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works.

And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof.

For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass.And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation.And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God;and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.

Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great assembly of men and women and children; for the people wept very sore.And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing.Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.Arise; for the matter belongeth unto thee, and we are with thee: be of good courage, and do it.Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they sware.Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water; for he mourned because of the trespass of them of the captivity.

and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.For though I made you sorry with my epistle, I do not regret it: though I did regret it( for I see that that epistle made you sorry, though but for a season),I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.

But if ye will not hear it, my soul shall weep in secret for your pride; and mine eye shall weep sore, and run down with tears, because Jehovah’s flock is taken captive.

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.

slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.

because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith Jehovah.

But them that are without God judgeth. Put away the wicked man from among yourselves.

Streams of water run down mine eyes, Because they observe not thy law.

And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.

lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.

Now some are puffed up, as though I were not coming to you.

to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ: