For who maketh thee to differ[ from another]? and what hast thou that thou didst not receive? now if thou didst receive[ it], why dost thou glory, as if thou hadst not received[ it]?

使你与人不同的是谁呢？你有什么不是领受的呢？若是领受的，为何自夸，仿佛不是领受的呢？

使你与人不同的是谁呢？你所有的有哪一个不是领受的呢？若是领受的，为何自夸，仿佛不是领受的呢？

使你与人不同的是谁呢？你所有的有哪一个不是领受的呢？若是领受的，为何自夸，仿佛不是领受的呢？

谁使你与众不同呢？你有哪一样不是领受的呢？既然一切都是领受的，你为什么还自夸，好像不是领受的？

使你与人不同的是谁呢？你有什么不是领受的呢？既然是领受的，为什么要自夸，好像不是领受的呢？

使你与别人不同的到底是谁呢？你有什么不是领受的呢？如果真是领受的，你为什么还自夸，好像不是领受的呢？

使你與人不同的是誰呢？你有甚麼不是領受的呢？若是領受的，為何自誇，彷彿不是領受的呢？

使你與人不同的是誰呢？你所有的有哪一個不是領受的呢？若是領受的，為何自誇，彷彿不是領受的呢？

使你與人不同的是誰呢？你所有的有哪一個不是領受的呢？若是領受的，為何自誇，彷彿不是領受的呢？

誰使你與眾不同呢？你有哪一樣不是領受的呢？既然一切都是領受的，你為什麼還自誇，好像不是領受的？

使你與人不同的是誰呢？你有甚麼不是領受的呢？既然是領受的，為甚麼要自誇，好像不是領受的呢？

誰使你跟別人有分別呢？你有甚麼不是領受的呢？既也是領受的，為甚麼誇口、好像不是領受的呢？

使你與別人不同的到底是誰呢？你有什麼不是領受的呢？如果真是領受的，你為什麼還自誇，好像不是領受的呢？

誰使爾自異乎、爾何有而非受之乎、既受之、何自誇如未受乎、

爾為師、誰令爾大過人乎、爾未受時、原無所有、則受之後、何誇為固有、

爾異乎人、誰使爾異、爾何所有而非受之乎、既受之何誇似未受乎、

夫爾之優越、孰令致之？爾所有之一切、何一而非受之於主耶？既有所受、又安得自誇其所有、一若未之受耶？

For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

Who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you brag as though you did not?

For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift?

For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it?

For who considers you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?

For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?

For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it?

For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not?

For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it?

John answered and said, A man can receive nothing, except it be given him from heaven.

As every man hath received the gift,[ even so] minister the same one to another, as good stewards of the manifold grace of God.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Having then gifts differing according to the grace that is given to us, whether prophecy,[ let us prophesy] according to the proportion of faith;

Thine, O LORD,[ is] the greatness, and the power, and the glory, and the victory, and the majesty: for all[ that is] in the heaven and in the earth[ is thine]; thine[ is] the kingdom, O LORD, and thou art exalted as head above all.Both riches and honour[ come] of thee, and thou reignest over all; and in thine hand[ is] power and might; and in thine hand[ it is] to make great, and to give strength unto all.Now therefore, our God, we thank thee, and praise thy glorious name.But who[ am] I, and what[ is] my people, that we should be able to offer so willingly after this sort? for all things[ come] of thee, and of thine own have we given thee.For we[ are] strangers before thee, and sojourners, as[ were] all our fathers: our days on the earth[ are] as a shadow, and[ there is] none abiding.O LORD our God, all this store that we have prepared to build thee an house for thine holy name[ cometh] of thine hand, and[ is] all thine own.

For the LORD giveth wisdom: out of his mouth[ cometh] knowledge and understanding.

And of his fulness have all we received, and grace for grace.

O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.But Hezekiah rendered not again according to the benefit[ done] unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.Notwithstanding Hezekiah humbled himself for the pride of his heart,[ both] he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful,[ and] hating one another.But after that the kindness and love of God our Saviour toward man appeared,Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;Which he shed on us abundantly through Jesus Christ our Saviour;That being justified by his grace, we should be made heirs according to the hope of eternal life.

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

Now there are diversities of gifts, but the same Spirit.And there are differences of administrations, but the same Lord.And there are diversities of operations, but it is the same God which worketh all in all.But the manifestation of the Spirit is given to every man to profit withal.For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;To another faith by the same Spirit; to another the gifts of healing by the same Spirit;To another the working of miracles; to another prophecy; to another discerning of spirits; to another[ divers] kinds of tongues; to another the interpretation of tongues:But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath[ is], and whose[ are] all thy ways, hast thou not glorified:

The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?While the word[ was] in the king’s mouth, there fell a voice from heaven,[ saying], O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.And they shall drive thee from men, and thy dwelling[ shall be] with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did[ it] ignorantly in unbelief.And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.This[ is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

For[ the kingdom of heaven is] as a man travelling into a far country,[ who] called his own servants, and delivered unto them his goods.And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

How that by revelation he made known unto me the mystery;( as I wrote afore in few words,Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead.Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people,[ that is so] great?And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:Wisdom and knowledge[ is] granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that[ have been] before thee, neither shall there any after thee have the like.

So then[ it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.Therefore hath he mercy on whom he will[ have mercy], and whom he will he hardeneth.

Speak, and say, Thus saith the Lord GOD; Behold, I[ am] against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river[ is] mine own, and I have made[ it] for myself.

Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart[ is] lifted up, and thou hast said, I[ am] a God, I sit[ in] the seat of God, in the midst of the seas; yet thou[ art] a man, and not God, though thou set thine heart as the heart of God:Behold, thou[ art] wiser than Daniel; there is no secret that they can hide from thee:With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:By thy great wisdom[ and] by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:

But by the grace of God I am what I am: and his grace which[ was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

For I say, through the grace given unto me, to every man that is among you, not to think[ of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Your glorying[ is] not good. Know ye not that a little leaven leaveneth the whole lump?

Who then is Paul, and who[ is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

And the people gave a shout,[ saying, It is] the voice of a god, and not of a man.And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.