誰使爾自異乎、爾何有而非受之乎、既受之、何自誇如未受乎、

使你与人不同的是谁呢？你有什么不是领受的呢？若是领受的，为何自夸，仿佛不是领受的呢？

使你与人不同的是谁呢？你所有的有哪一个不是领受的呢？若是领受的，为何自夸，仿佛不是领受的呢？

使你与人不同的是谁呢？你所有的有哪一个不是领受的呢？若是领受的，为何自夸，仿佛不是领受的呢？

谁使你与众不同呢？你有哪一样不是领受的呢？既然一切都是领受的，你为什么还自夸，好像不是领受的？

使你与人不同的是谁呢？你有什么不是领受的呢？既然是领受的，为什么要自夸，好像不是领受的呢？

使你与别人不同的到底是谁呢？你有什么不是领受的呢？如果真是领受的，你为什么还自夸，好像不是领受的呢？

使你與人不同的是誰呢？你有甚麼不是領受的呢？若是領受的，為何自誇，彷彿不是領受的呢？

使你與人不同的是誰呢？你所有的有哪一個不是領受的呢？若是領受的，為何自誇，彷彿不是領受的呢？

使你與人不同的是誰呢？你所有的有哪一個不是領受的呢？若是領受的，為何自誇，彷彿不是領受的呢？

誰使你與眾不同呢？你有哪一樣不是領受的呢？既然一切都是領受的，你為什麼還自誇，好像不是領受的？

使你與人不同的是誰呢？你有甚麼不是領受的呢？既然是領受的，為甚麼要自誇，好像不是領受的呢？

誰使你跟別人有分別呢？你有甚麼不是領受的呢？既也是領受的，為甚麼誇口、好像不是領受的呢？

使你與別人不同的到底是誰呢？你有什麼不是領受的呢？如果真是領受的，你為什麼還自誇，好像不是領受的呢？

爾為師、誰令爾大過人乎、爾未受時、原無所有、則受之後、何誇為固有、

爾異乎人、誰使爾異、爾何所有而非受之乎、既受之何誇似未受乎、

夫爾之優越、孰令致之？爾所有之一切、何一而非受之於主耶？既有所受、又安得自誇其所有、一若未之受耶？

For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

Who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you brag as though you did not?

For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift?

For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it?

For who considers you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?

For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?

For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it?

For who maketh thee to differ[ from another]? and what hast thou that thou didst not receive? now if thou didst receive[ it], why dost thou glory, as if thou hadst not received[ it]?

For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not?

For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it?

約翰曰、非由天授、人則無所能受、

各依所受恩賜以相施、如忠信之執事、司上帝鴻恩者、

凡美善之施、純全之賚、皆由於上、自光明之父而降、彼無變易、無移影、

既依所賦之恩、受賜有別、或預言、則依信量、

耶和華歟、爾為尊大、具有權能榮耀、勝捷威嚴、凡在天在地者、悉屬乎爾、耶和華歟、國為爾有、爾被高舉、為萬有之首、富貴由爾而來、爾治萬有、能力在於爾手、爾手使人昌大、賜眾以力、我上帝歟、我稱謝爾、頌爾榮名、我何人斯、我民為誰、乃能如此樂輸、蓋萬物由爾而來、我儕以屬爾者獻於爾也、我儕在爾前、為遠人、為羈旅、同於列祖、在世之日如影、無永存之希望、我上帝耶和華歟、我儕為爾聖名建室、所備多材、俱出爾手、皆為爾有、

蓋耶和華錫予智慧、知識通明、出於其口、

由其所充者、我儕皆有所受、即恩之有加無已矣、

王歟、至上上帝以國位大權、尊榮威嚴、錫爾父尼布甲尼撒、

俾凡不信真理、而悅不義者服鞫、○主所愛之兄弟、我當為爾恆謝上帝、以其自始選爾得救、聖之以神、真理是信也、緣此、上帝曾以我儕之福音召爾、俾得我主耶穌基督之榮、

有多人至耶路撒冷、獻禮物於耶和華、且饋寶物於猶大王希西家、此後、希西家為諸邦所尊崇、○時、希西家遘疾瀕死、禱於耶和華、耶和華俞允之、示以異兆、惟希西家不報所受之恩、中心高傲、以是震怒將及於彼、與猶大暨耶路撒冷、然希西家抑其驕心、與耶路撒冷居民自卑、故希西家存日、耶和華之怒未及之、希西家富有貨財、大得尊榮、備府庫以存金銀寶石、香品干盾、及諸珍器、備倉廩以積穀、與酒及油、為牲畜備闌、為牛羊備牢、又建城邑、多畜牛羊、蓋上帝賜其貲財豐盛也、

蓋我儕素亦無知、悖逆、迷惑、役於情慾佚樂、以狠毒媢嫉度生、見惡於人、亦彼此相惡、然我救者上帝慈惠仁愛顯著時、則救我儕、非因我行義之功、乃依其矜恤、以重生之盥濯、與聖神之復新、即上帝由我救者耶穌基督厚注我儕者、俾得以其恩而見義、且依永生之望、成為嗣子、

召其僕十人、予金十斤、謂之曰、貿易以待我來、

恩賜有殊、而神惟一、職事有殊、而主惟一、功用有殊、而上帝惟一、行萬事於眾中、聖神之顯著、賦於各人、以致其益、或由聖神賦以睿智之言、或由聖神賦以知識之言、又或由聖神賦以信德、或由聖神賦以醫術、更或賦以異能、或以預言、或辨諸神、或言方言、或譯方言、此皆一神所行、隨其所欲而頒予之、○

我儕由彼受恩、及使徒職、使萬邦緣其名因信而服、

惟自高而抗天上之主、取其室中之器、至於爾前、爾與大臣后妃、用以飲酒、頌美金銀銅鐵木石之神、即無見無聞無知者、至於掌爾氣息、定爾道途之上帝、則不尊榮之、

曰、此非大巴比倫、我以大能大力建為王都、彰我威榮乎、言未竟、自天有聲曰、尼布甲尼撒王歟、有言告爾、國位已離爾矣、爾將被逐、離乎人羣、與野獸同居、囓草如牛、歷至七期、迨爾知至上者治世人之國、隨意畀人、

感謝以能賜我者、我主基督耶穌是也、彼視我為忠、任我以職、昔我為謗讟窘逐狎侮者、但我所行、乃由不知不信、故蒙矜恤、且我主之恩充溢、兼之以信與愛、在基督耶穌中者、基督耶穌臨世以救罪人、誠哉是言、宜盡納之、其中我為元惡、

又如一人將往他方、召其僕以家資付之、或與金五千、或與二千、或與一千、各因其才、遂往、

我由啟示得識奧秘、如前所畧書者、爾讀之、可知我洞悉基督之奧秘、先世未嘗示人、今則以神啟示聖徒及先知矣、

是夕上帝見於所羅門、謂之曰、所欲我賜爾者、爾其求之、所羅門曰、爾施鴻慈於我父大衛、使我繼之為王、耶和華上帝歟、今求爾踐所許我父大衛之言、斯民眾多、如地之塵、而爾立我為其王、祈賜我聰明智慧、使於民前出入、斯民若是之多、孰能聽其訟乎、上帝諭所羅門曰、我立爾為我民之王、爾有此心、不求資財、富有、尊榮、壽考、亦不求滅敵之命、惟求聰明智慧、能聽我民之訟、我以聰明智慧錫爾、更賜資財、富有尊榮、爾前之王、未有若此、爾後之王、亦未有若此者也、

是則非由志意、非由馳驅、乃由矜恤之上帝也、蓋經諭法老云、我之興爾、特彰我能於爾、揚我名於天下、是上帝隨所欲矜恤之、亦隨所欲剛愎之、○

主耶和華云、埃及王法老乎、我為爾敵、爾乃巨鱷、臥於河中、自謂河為我有、我為己造之、

人子歟、當謂推羅君曰、主耶和華云、爾心驕泰、自謂我為上帝、坐上帝之位於海中、居心同乎上帝、爾仍為人、非上帝也、爾智過於但以理、無所隱於汝、以爾智慧明哲、而得貨財、藏金銀於府庫、以大智暨貿易、增益富厚、因而中心驕泰、

我今為何如人、乃由上帝恩、其恩施我非徒然也、我服勞越眾、要非我也、上帝恩偕我也、

我藉所賜之恩、語於爾曹、自度勿越乎所當度、宜循理而度、依上帝所賦各人之信量、

我願眾皆如我、但各得其賜於上帝、一如此、一如彼、○

爾之誇非善也、豈不知些須之酵、發全團乎、

亞波羅誰耶、保羅誰耶、無非執事、爾因之而信者、各隨主之所賜耳、

民呼曰、此神之聲、非人之聲也、希律不歸榮上帝、主之使即擊之、為蟲所蝕而氣絕、○