For the kingdom of God is not a matter of talk but of power.

因为神的国不在乎言语，乃在乎权能。

因为上帝的国不在乎言语，而在乎权能。

因为神的国不在乎言语，而在乎权能。

因为上帝的国不在于空谈，而在于权能。

因为神的国不在乎言语，而在乎权能。

因为神的国不在于话语，而在于权能。

因為神的國不在乎言語，乃在乎權能。

因為上帝的國不在乎言語，而在乎權能。

因為神的國不在乎言語，而在乎權能。

因為上帝的國不在於空談，而在於權能。

因為神的國不在乎言語，而在乎權能。

因為上帝的國、並不在乎話語，乃在乎能力。

因為神的國不在於話語，而在於權能。

蓋上帝國、不在言而在能、

蓋上帝國、不在言而在能、

因天主國不在言、惟在能、

蓋天主之國、在德不在言也、然則爾果何擇：欲予佩教方而來乎？抑懷慈愛與和氣而來乎？

The kingdom of God is not a matter of talk. It is a matter of power.

For the kingdom of God does not consist in talk but in power.

For the Kingdom of God is not just a lot of talk; it is living by God’s power.

For the kingdom of God is not a matter of talk but of power.

For the kingdom of God is not in words, but in power.

For the kingdom of God is not in word but in power.

For the kingdom of God is not in word, but in power.

For the kingdom of God is not a matter of talk but of power.

For the kingdom of God[ is] not in word, but in power.

For the kingdom of God is demonstrated not in idle talk but with power.

For God’s Kingdom is not in word, but in power.

My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power,

The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.

because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake.

For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,

by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.