Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

人应当以我们为基督的执事，为神奥秘事的管家。

人应该把我们看为基督的执事，为上帝的奥秘的管家。

人应该把我们看为基督的执事，为神的奥秘的管家。

因此，人应该把我们当作是基督的仆人，是上帝奥秘之事的管家。

这样，人应该把我们看作基督的仆人，神奥秘的事的管家。

这样，人应该把我们看做是基督的仆人、神奥秘之事的管家。

人應當以我們為基督的執事，為神奧祕事的管家。

人應該把我們看為基督的執事，為上帝的奧祕的管家。

人應該把我們看為基督的執事，為神的奧祕的管家。

因此，人應該把我們當作是基督的僕人，是上帝奧祕之事的管家。

這樣，人應該把我們看作基督的僕人，神奧祕的事的管家。

所以人應當這樣把我們看為基督的差事，做上帝之奧祕事的管家。

這樣，人應該把我們看做是基督的僕人、神奧祕之事的管家。

人當以我儕為基督之役、上帝奧秘之宰、

人當以我儕為基督執事、司上帝奧、

人當視我儕為基督之役、宰天主奧妙者、

人當視吾輩為基督之臣僕、天主眾妙之司庫。

This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed.

So here is how you should think of us. We serve Christ. We are trusted with the mysteries God has shown us.

This is how one should regard us, as servants of Christ and stewards of the mysteries of God.

So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries.

A person should think of us in this way: as servants of Christ and managers of the mysteries of God.

This is the way any person is to regard us: as servants of Christ and stewards of the mysteries of God.

Let a man so consider us, as servants of Christ and stewards of the mysteries of God.

Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.

A person should consider us in this way: as servants of Christ and managers of God’s mysteries.

One should think about us this way– as servants of Christ and stewards of the mysteries of God.

So let a man think of us as Christ’s servants, and stewards of God’s mysteries.

As every man hath received the gift,[ even so] minister the same one to another, as good stewards of the manifold grace of God.

Holding the mystery of the faith in a pure conscience.

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;[ Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:To whom God would make known what[ is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

For though I would desire to glory, I shall not be a fool; for I will say the truth: but[ now] I forbear, lest any man should think of me above that which he seeth me[ to be], or[ that] he heareth of me.

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!For if I do this thing willingly, I have a reward: but if against my will, a dispensation[ of the gospel] is committed unto me.What is my reward then?[ Verily] that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.

Who then is Paul, and who[ is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

But in all[ things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

Are they ministers of Christ?( I speak as a fool) I[ am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

How that by revelation he made known unto me the mystery;( as I wrote afore in few words,Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;And to make all[ men] see what[ is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Being defamed, we intreat: we are made as the filth of the world,[ and are] the offscouring of all things unto this day.

But we speak the wisdom of God in a mystery,[ even] the hidden[ wisdom], which God ordained before the world unto our glory:

Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all[ these] things are done in parables:

And the Lord said, Who then is that faithful and wise steward, whom[ his] lord shall make ruler over his household, to give[ them their] portion of meat in due season?