蓋此世之智、上帝以為不智、經云、主令智者自中其詭計、

因这世界的智慧，在神看是愚拙。如经上记着说：“主叫有智慧的，中了自己的诡计”；

因为这世界的智慧在上帝看来是愚拙的。如经上记着：“主使有智慧的人中了自己的诡计；”

因为这世界的智慧在神看来是愚拙的。如经上记着：“主使有智慧的人中了自己的诡计；”

因为这世上的智慧在上帝的眼中都是愚昧的，正如圣经上说：“上帝使智者中了自己的诡计。”

因为这世界的智慧，在神看来是愚笨的，如经上所记：“他使有智慧的人中了自己的诡计。”

因为在神看来，这世界的智慧就是愚拙；原来经上记着：“神使智慧人落入自己的诡计中”；

因這世界的智慧，在神看是愚拙。如經上記着說：「主叫有智慧的，中了自己的詭計」；

因為這世界的智慧在上帝看來是愚拙的。如經上記着：「主使有智慧的人中了自己的詭計；」

因為這世界的智慧在神看來是愚拙的。如經上記着：「主使有智慧的人中了自己的詭計；」

因為這世上的智慧在上帝的眼中都是愚昧的，正如聖經上說：「上帝使智者中了自己的詭計。」

因為這世界的智慧，在神看來是愚笨的，如經上所記：“他使有智慧的人中了自己的詭計。”

因為這世界的智慧、在上帝看就是愚拙。如經上記着說：『上帝用智慧人自己的狡猾、去抓住他們』；

因為在神看來，這世界的智慧就是愚拙；原來經上記著：「神使智慧人落入自己的詭計中」；

蓋斯世之智、於上帝為愚、記有之、主令智者自中其詭計、

蓋此世之智、在天主前為愚、如經載云、主令智者自中其詭計、

蓋世之所謂智巧、自天主視之、愚拙莫甚焉。經不云乎：『天主令智者自墮其巧計之中。』

For the wisdom of this world is foolishness in God’s sight. As it is written:“ He catches the wise in their craftiness”;

The wisdom of this world is foolish in God’s eyes. It is written,“ God catches wise people in their own evil plans.”( Job 5:13)

For the wisdom of this world is folly with God. For it is written,“ He catches the wise in their craftiness,”

For the wisdom of this world is foolishness to God. As the Scriptures say,“ He traps the wise in the snare of their own cleverness.”

For the wisdom of this world is foolishness with God, since it is written, He catches the wise in their craftiness;

For the wisdom of this world is foolishness in the sight of God. For it is written:“ He is the one who catches the wise by their craftiness”;

For the wisdom of this world is foolishness with God. For it is written,“ He catches the wise in their own craftiness”;

For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:

For the wisdom of this world is foolishness with God, since it is written: He catches the wise in their craftiness;

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

For the wisdom of this age is foolishness with God. As it is written,“ He catches the wise in their craftiness.”

For the wisdom of this world is foolishness with God. For it is written,“ He has taken the wise in their craftiness.”

譎者巧於計、反害及身、謀愈狡者、敗愈速、

顧彼既知上帝、猶不以上帝尊之謝之、乃志意虛妄、心頑蒙昧、自稱為智、適成愚魯、

願彼惡人、所設之網、反以自罹、而我得脫兮。

卜筮之輩、設兆惑人、我使其言不驗、彼自矜巧慧、反形愚拙、我使之然。

經云、我將敗智者之智、廢賢者之賢、智者安在、士子安在、世之辯者又安在、豈非上帝以此世之智為不智乎、

吾儕傳智於練達之人、但非此世之智、亦非在世有司之智、以其必敗也、

維彼惡念是藏、詭計是行、若婦懷妊而生育兮、彼掘坎阱兮、自陷其中、

故我必行異跡於民間、神妙莫測、智者窒其慧、明者塞其聰、行事暗昧、自謂人不及見、厥謀詭秘、自謂我不及察、若此者禍不遠矣、爾違道悖理、視甄陶者同於泥土、若被造之物、告造之者曰、爾無知識、焉能造我、

異邦人、設坎阱以自陷兮、藏罟網、自繞其足兮、耶和華彰彰大公、有如此兮、作惡之人、祇自取其戾兮、

夫埃及人妄自誇大、而耶和華超軼其上、我故知耶和華較諸上帝為尤大。

鎖安之牧伯、法老之謀士、忽為愚懵、焉能告法老曰、我乃先賢之後、前王之裔哉。萬有之主耶和華、已定厥命、降災埃及、若爾有賢人、必能知之、知之必能告爾。鎖安之牧伯為愚、挪弗之君長見惑、支派之宗、使之迷途、耶和華賦埃及以昏昧之心、使之行事舛錯、若醉者哇吐、跬步不能自主。

莫若施謀以制之、恐其眾多、乘敵至、合而攻我、離我國而去。

亞希多弗昔從大闢、今從押沙龍、所議之事、人視之若諮諏於上帝。

或告大闢曰、亞希多弗從押沙龍、在叛黨之中。大闢曰、願耶和華以亞希多弗之謀、變為不智。

王命既行、怒始息、昔哈曼立木、欲懸木底改、今反以自懸焉。

押沙龍及以色列族眾曰、亞其人戶篩之議、較亞希多弗尤善。蓋耶和華欲廢亞希多弗議、以敗押沙龍。

亞希多弗見所議不從則備驢反故邑、歸私第、以事囑其家人、自縊而死、葬於祖墓。