For the wisdom of this world is foolishness with God. For it is written,“ He catches the wise in their own craftiness”;

因这世界的智慧，在神看是愚拙。如经上记着说：“主叫有智慧的，中了自己的诡计”；

因为这世界的智慧在上帝看来是愚拙的。如经上记着：“主使有智慧的人中了自己的诡计；”

因为这世界的智慧在神看来是愚拙的。如经上记着：“主使有智慧的人中了自己的诡计；”

因为这世上的智慧在上帝的眼中都是愚昧的，正如圣经上说：“上帝使智者中了自己的诡计。”

因为这世界的智慧，在神看来是愚笨的，如经上所记：“他使有智慧的人中了自己的诡计。”

因为在神看来，这世界的智慧就是愚拙；原来经上记着：“神使智慧人落入自己的诡计中”；

因這世界的智慧，在神看是愚拙。如經上記着說：「主叫有智慧的，中了自己的詭計」；

因為這世界的智慧在上帝看來是愚拙的。如經上記着：「主使有智慧的人中了自己的詭計；」

因為這世界的智慧在神看來是愚拙的。如經上記着：「主使有智慧的人中了自己的詭計；」

因為這世上的智慧在上帝的眼中都是愚昧的，正如聖經上說：「上帝使智者中了自己的詭計。」

因為這世界的智慧，在神看來是愚笨的，如經上所記：“他使有智慧的人中了自己的詭計。”

因為這世界的智慧、在上帝看就是愚拙。如經上記着說：『上帝用智慧人自己的狡猾、去抓住他們』；

因為在神看來，這世界的智慧就是愚拙；原來經上記著：「神使智慧人落入自己的詭計中」；

蓋斯世之智、於上帝為愚、記有之、主令智者自中其詭計、

蓋此世之智、上帝以為不智、經云、主令智者自中其詭計、

蓋此世之智、在天主前為愚、如經載云、主令智者自中其詭計、

蓋世之所謂智巧、自天主視之、愚拙莫甚焉。經不云乎：『天主令智者自墮其巧計之中。』

For the wisdom of this world is foolishness in God’s sight. As it is written:“ He catches the wise in their craftiness”;

The wisdom of this world is foolish in God’s eyes. It is written,“ God catches wise people in their own evil plans.”( Job 5:13)

For the wisdom of this world is folly with God. For it is written,“ He catches the wise in their craftiness,”

For the wisdom of this world is foolishness to God. As the Scriptures say,“ He traps the wise in the snare of their own cleverness.”

For the wisdom of this world is foolishness with God, since it is written, He catches the wise in their craftiness;

For the wisdom of this world is foolishness in the sight of God. For it is written:“ He is the one who catches the wise by their craftiness”;

For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:

For the wisdom of this world is foolishness with God, since it is written: He catches the wise in their craftiness;

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

For the wisdom of this age is foolishness with God. As it is written,“ He catches the wise in their craftiness.”

For the wisdom of this world is foolishness with God. For it is written,“ He has taken the wise in their craftiness.”

He catches the wise in their own craftiness, And the counsel of the cunning comes quickly upon them.

because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.Professing to be wise, they became fools,

Let the wicked fall into their own nets, While I escape safely.

Who frustrates the signs of the babblers, And drives diviners mad; Who turns wise men backward, And makes their knowledge foolishness;

For it is written:“ I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.”Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world?

However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.

Behold, the wicked brings forth iniquity; Yes, he conceives trouble and brings forth falsehood.He made a pit and dug it out, And has fallen into the ditch which he made.

Therefore, behold, I will again do a marvelous work Among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden.”Woe to those who seek deep to hide their counsel far from the Lord, And their works are in the dark; They say,“ Who sees us?” and,“ Who knows us?”Surely you have things turned around! Shall the potter be esteemed as the clay; For shall the thing made say of him who made it,“ He did not make me”? Or shall the thing formed say of him who formed it,“ He has no understanding”?

The nations have sunk down in the pit which they made; In the net which they hid, their own foot is caught.The Lord is known by the judgment He executes; The wicked is snared in the work of his own hands. Meditation. Selah

Now I know that the Lord is greater than all the gods; for in the very thing in which they behaved proudly, He was above them.”

Surely the princes of Zoan are fools; Pharaoh’s wise counselors give foolish counsel. How do you say to Pharaoh,“ I am the son of the wise, The son of ancient kings?”Where are they? Where are your wise men? Let them tell you now, And let them know what the Lord of hosts has purposed against Egypt.The princes of Zoan have become fools; The princes of Noph are deceived; They have also deluded Egypt, Those who are the mainstay of its tribes.The Lord has mingled a perverse spirit in her midst; And they have caused Egypt to err in all her work, As a drunken man staggers in his vomit.

come, let us deal shrewdly with them, lest they multiply, and it happen, in the event of war, that they also join our enemies and fight against us, and so go up out of the land.”

Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.

Then someone told David, saying,“ Ahithophel is among the conspirators with Absalom.” And David said,“ O Lord, I pray, turn the counsel of Ahithophel into foolishness!”

So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s wrath subsided.

So Absalom and all the men of Israel said,“ The advice of Hushai the Archite is better than the advice of Ahithophel.” For the Lord had purposed to defeat the good advice of Ahithophel, to the intent that the Lord might bring disaster on Absalom.

Now when Ahithophel saw that his advice was not followed, he saddled a donkey, and arose and went home to his house, to his city. Then he put his household in order, and hanged himself, and died; and he was buried in his father’s tomb.