But he that is spiritual judgeth all things, and he himself is judged of no man.

属灵的人能看透万事，却没有一人能看透了他。

属灵的人能看透万事，却没有一人能看透他。

属灵的人能看透万事，却没有一人能看透他。

属灵的人能够参透万事，但没有人能参透他。

属灵的人能看透万事，却没有人能看透他，

属灵的人能洞察一切，但是没有人能洞察他。

屬靈的人能看透萬事，卻沒有一人能看透了他。

屬靈的人能看透萬事，卻沒有一人能看透他。

屬靈的人能看透萬事，卻沒有一人能看透他。

屬靈的人能夠參透萬事，但沒有人能參透他。

屬靈的人能看透萬事，卻沒有人能看透他，

惟獨屬靈的人卻審察萬事，而自己倒不被甚麼人所審察。

屬靈的人能洞察一切，但是沒有人能洞察他。

惟屬靈之人、則擬萬事、而己不為人所擬、

惟感聖神之人、忖度萬理、自不被人忖度、

惟感於神者、原文作屬神者忖度萬事、自不被人忖度、經云、

惟超性之人能評騭萬事、而人則莫測其高深。

The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments,

The person who has the Spirit can judge all things. But no human being can judge those who have the Spirit. It is written,

The spiritual person judges all things, but is himself to be judged by no one.

Those who are spiritual can evaluate all things, but they themselves cannot be evaluated by others.

The spiritual person, however, can evaluate everything, and yet he himself cannot be evaluated by anyone.

But the one who is spiritual discerns all things, yet he himself is discerned by no one.

But he who is spiritual judges all things, yet he himself is rightly judged by no one.

The spiritual person, however, can evaluate everything, yet he himself cannot be evaluated by anyone.

But he that is spiritual judgeth all things, yet he himself is judged of no man.

The one who is spiritual discerns all things, yet he himself is understood by no one.

But he who is spiritual discerns all things, and he himself is judged by no one.

Evil men understand not justice; But they that seek Jehovah understand all things.

prove all things; hold fast that which is good;

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.

But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.

If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.

David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.And the elders of his house arose, and stood beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: how will he then vex himself, if we tell him that the child is dead!But when David saw that his servants were whispering together, David perceived that the child was dead; and David said unto his servants, Is the child dead? And they said, He is dead.Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of Jehovah, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.And he said, While the child was yet alive, I fasted and wept: for I said, Who knoweth whether Jehovah will not be gracious to me, that the child may live?But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.

Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?And the speech pleased the Lord, that Solomon had asked this thing.And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself understanding to discern justice;

The friendship of Jehovah is with them that fear him; And he will show them his covenant.

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

Then thy handmaid said, Let, I pray thee, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Jehovah thy God be with thee.

If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.

Whoso keepeth the commandment shall know no evil thing; and a wise man’s heart discerneth time and judgment:

For this cause we also, since the day we heard it, do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,

But not even Titus who was with me, being a Greek, was compelled to be circumcised:and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.

till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;

Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.

And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.

so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;