As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.

那属土的怎样，凡属土的也就怎样；属天的怎样，凡属天的也就怎样。

那属尘土的怎样，凡属尘土的也都怎样；属天的怎样，凡属天的也都怎样。

那属尘土的怎样，凡属尘土的也都怎样；属天的怎样，凡属天的也都怎样。

尘土所造的那位是什么样，属地的人也是什么样；从天而来的那位是什么样，属天的人也是什么样。

那属土的怎样，所有属土的也都怎样；属天的怎样，所有属天的也都怎样。

属尘土的那个人怎样，那些属尘土的也就怎样；属天的那一位怎样，那些属天的也就怎样。

那屬土的怎樣，凡屬土的也就怎樣；屬天的怎樣，凡屬天的也就怎樣。

那屬塵土的怎樣，凡屬塵土的也都怎樣；屬天的怎樣，凡屬天的也都怎樣。

那屬塵土的怎樣，凡屬塵土的也都怎樣；屬天的怎樣，凡屬天的也都怎樣。

塵土所造的那位是什麼樣，屬地的人也是什麼樣；從天而來的那位是什麼樣，屬天的人也是什麼樣。

那屬土的怎樣，所有屬土的也都怎樣；屬天的怎樣，所有屬天的也都怎樣。

那屬土的怎樣，凡屬土的也怎樣；那屬天的怎麼樣，凡屬天的也怎樣。

屬塵土的那個人怎樣，那些屬塵土的也就怎樣；屬天的那一位怎樣，那些屬天的也就怎樣。

屬土者如何、凡屬土者亦如何、屬天者如何、凡屬天者亦如何、

一屬地如此、則眾屬地亦如此、一屬天若是、則眾屬天亦若是、

彼屬地者如何、凡屬地者亦如何、彼屬天者如何、凡屬天者亦如何、

一人屬地、則眾人屬地；一人屬天、則眾人屬天；

Those who belong to the earth are like the one who came from the earth. And those who are spiritual are like the heavenly man.

As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.

Earthly people are like the earthly man, and heavenly people are like the heavenly man.

Like the man of dust, so are those who are of the dust; like the man of heaven, so are those who are of heaven.

As is the earthy one, so also are those who are earthy; and as is the heavenly one, so also are those who are heavenly.

As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly.

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

Like the man made of dust, so are those who are made of dust; like the heavenly man, so are those who are heavenly.

As[ is] the earthy, such[ are] they also that are earthy: and as[ is] the heavenly, such[ are] they also that are heavenly.

Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly.

As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth.

Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Flesh gives birth to flesh, but the Spirit gives birth to spirit.

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ,who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

Who can bring what is pure from the impure? No one!

For since death came through a man, the resurrection of the dead comes also through a man.For as in Adam all die, so in Christ all will be made alive.