屬土者如何、凡屬土者亦如何、屬天者如何、凡屬天者亦如何、

那属土的怎样，凡属土的也就怎样；属天的怎样，凡属天的也就怎样。

那属尘土的怎样，凡属尘土的也都怎样；属天的怎样，凡属天的也都怎样。

那属尘土的怎样，凡属尘土的也都怎样；属天的怎样，凡属天的也都怎样。

尘土所造的那位是什么样，属地的人也是什么样；从天而来的那位是什么样，属天的人也是什么样。

那属土的怎样，所有属土的也都怎样；属天的怎样，所有属天的也都怎样。

属尘土的那个人怎样，那些属尘土的也就怎样；属天的那一位怎样，那些属天的也就怎样。

那屬土的怎樣，凡屬土的也就怎樣；屬天的怎樣，凡屬天的也就怎樣。

那屬塵土的怎樣，凡屬塵土的也都怎樣；屬天的怎樣，凡屬天的也都怎樣。

那屬塵土的怎樣，凡屬塵土的也都怎樣；屬天的怎樣，凡屬天的也都怎樣。

塵土所造的那位是什麼樣，屬地的人也是什麼樣；從天而來的那位是什麼樣，屬天的人也是什麼樣。

那屬土的怎樣，所有屬土的也都怎樣；屬天的怎樣，所有屬天的也都怎樣。

那屬土的怎樣，凡屬土的也怎樣；那屬天的怎麼樣，凡屬天的也怎樣。

屬塵土的那個人怎樣，那些屬塵土的也就怎樣；屬天的那一位怎樣，那些屬天的也就怎樣。

一屬地如此、則眾屬地亦如此、一屬天若是、則眾屬天亦若是、

彼屬地者如何、凡屬地者亦如何、彼屬天者如何、凡屬天者亦如何、

一人屬地、則眾人屬地；一人屬天、則眾人屬天；

As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.

Those who belong to the earth are like the one who came from the earth. And those who are spiritual are like the heavenly man.

As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.

Earthly people are like the earthly man, and heavenly people are like the heavenly man.

Like the man of dust, so are those who are of the dust; like the man of heaven, so are those who are of heaven.

As is the earthy one, so also are those who are earthy; and as is the heavenly one, so also are those who are heavenly.

As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly.

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

Like the man made of dust, so are those who are made of dust; like the heavenly man, so are those who are heavenly.

As[ is] the earthy, such[ are] they also that are earthy: and as[ is] the heavenly, such[ are] they also that are heavenly.

Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly.

As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

亞當百有三十歲生子、克肖乎己、命名塞特、

是以罪由一人入世、因罪而有死、於是死延於眾、以皆獲罪也、蓋律未立、罪已在世、但無律、則不得謂之罪、然自亞當至摩西、乃死乘權、以及非若亞當之罪而獲罪者、夫亞當乃後至者之對像也、但愆尤不如恩賜、若以一人之愆尤、致眾死亡、則上帝之恩、及因一人耶穌基督之恩賜、尤溢於眾矣、且以一人干罪、亦不如恩賜、蓋鞫由一人以致定罪、恩賜則由多愆以致見義也、若以一人之愆、致死乘權、則受洪恩及義之賜者、更由一人耶穌基督而乘權於生矣、若然、如以一愆致眾定罪、亦以一義致眾見義而獲生、蓋如以一人之逆而眾為罪、亦以一人之順而眾為義矣、且律既至、俾愆益增、罪既增、而恩愈洪矣、致如罪於死中乘權、恩亦若是由義而乘權至於永生、惟因我主耶穌基督焉、

由肉而生者、肉也、由神而生者、神也、

夫我籍在天、由此我亦俟乎救者、即主耶穌基督也、彼將依其能服萬有歸己之功用、化我儕卑賤之體、如其榮耀之體焉、

孰能出潔者於不潔、無一能之、

既因乎人而致死、亦因乎人而致死者復起、蓋如在亞當而眾死、亦在基督而眾復生、