那屬土的怎樣，所有屬土的也都怎樣；屬天的怎樣，所有屬天的也都怎樣。

那属土的怎样，凡属土的也就怎样；属天的怎样，凡属天的也就怎样。

那属尘土的怎样，凡属尘土的也都怎样；属天的怎样，凡属天的也都怎样。

那属尘土的怎样，凡属尘土的也都怎样；属天的怎样，凡属天的也都怎样。

尘土所造的那位是什么样，属地的人也是什么样；从天而来的那位是什么样，属天的人也是什么样。

那属土的怎样，所有属土的也都怎样；属天的怎样，所有属天的也都怎样。

属尘土的那个人怎样，那些属尘土的也就怎样；属天的那一位怎样，那些属天的也就怎样。

那屬土的怎樣，凡屬土的也就怎樣；屬天的怎樣，凡屬天的也就怎樣。

那屬塵土的怎樣，凡屬塵土的也都怎樣；屬天的怎樣，凡屬天的也都怎樣。

那屬塵土的怎樣，凡屬塵土的也都怎樣；屬天的怎樣，凡屬天的也都怎樣。

塵土所造的那位是什麼樣，屬地的人也是什麼樣；從天而來的那位是什麼樣，屬天的人也是什麼樣。

那屬土的怎樣，凡屬土的也怎樣；那屬天的怎麼樣，凡屬天的也怎樣。

屬塵土的那個人怎樣，那些屬塵土的也就怎樣；屬天的那一位怎樣，那些屬天的也就怎樣。

屬土者如何、凡屬土者亦如何、屬天者如何、凡屬天者亦如何、

一屬地如此、則眾屬地亦如此、一屬天若是、則眾屬天亦若是、

彼屬地者如何、凡屬地者亦如何、彼屬天者如何、凡屬天者亦如何、

一人屬地、則眾人屬地；一人屬天、則眾人屬天；

As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.

Those who belong to the earth are like the one who came from the earth. And those who are spiritual are like the heavenly man.

As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.

Earthly people are like the earthly man, and heavenly people are like the heavenly man.

Like the man of dust, so are those who are of the dust; like the man of heaven, so are those who are of heaven.

As is the earthy one, so also are those who are earthy; and as is the heavenly one, so also are those who are heavenly.

As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly.

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

Like the man made of dust, so are those who are made of dust; like the heavenly man, so are those who are heavenly.

As[ is] the earthy, such[ are] they also that are earthy: and as[ is] the heavenly, such[ are] they also that are heavenly.

Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly.

As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

亞當一百三十歲的時候，生了一個兒子，樣式和形象都和自己相似，就給他起名叫塞特。

正好像罪藉著一個人入了世界，死又是從罪來的，所以死就臨到所有人，因為所有人都犯了罪。沒有律法以前，罪已經在世界上了；不過，沒有律法的時候，罪也不算罪。可是，從亞當到摩西，死就掌權了，甚至那些不像亞當那樣犯罪的人，也在死的權下；亞當正是要來的那一位的預表。但恩賞和過犯是截然不同的；如果因著那一人的過犯，眾人都死了，神的恩典和這一人耶穌基督在恩典裡的賞賜，對眾人就更加豐盛了。這賞賜和那一人犯罪的後果也是不同的；因為審判是由一人而來，以致定罪，恩賞卻由許多過犯而來，以致稱義。如果因著那一人的過犯，死就因那一人而掌權，那些蒙豐富的恩典並且得公義為賞賜的，就更要因這一位耶穌基督在生命中掌權了。這樣看來，因一次的過犯，所有人都被定罪；照樣，因一次的義行，所有人都被稱義得生命了。因著那一人的悖逆，眾人就被列為罪人；照樣，因著這一人的順服，眾人也被列為義人了。律法的出現，是要叫過犯增多；然而罪在哪裡增多，恩典就更加增多了。罪藉著死掌權；照樣，恩典也藉著義掌權，使人藉著我們的主耶穌基督進入永生。

從肉身生的就是肉身，從靈生的就是靈。

但我們是天上的公民，切望救主，就是主耶穌基督，從天上降臨；他要運用那使萬有歸服自己的大能，改變我們這卑賤的身體，和他榮耀的身體相似。

誰能使潔淨出於污穢呢？無人有此本事。

死既藉著一人而來，死人復活也藉著一人而來。在亞當裡眾人都死了，照樣，在基督裡眾人也都要復活；